{"title":"Racial Feudalism","authors":"Keidrick Roy","doi":"10.1017/s1479244324000015","DOIUrl":null,"url":null,"abstract":"<p>Recent scholarship has examined Alexis de Tocqueville's underexplored assertion that American racial stratification functioned as an extension of European feudalism. However, Tocqueville was not alone in his insights. At least a half-dozen nineteenth-century African American writers and thinkers, including Frederick Douglass, Frances Ellen Watkins Harper, Maria Stewart, Harriet Jacobs, Sojourner Truth, and especially Hosea Easton, have also described America's racial hierarchy as a continuation of antecedent European feudal social structures. Not only do their perspectives on what I call racial feudalism in America lend credence to Tocqueville's hypothesis that the afterlife of medieval social frameworks continued to persist in the post-Enlightenment United States, but also black Americans establish a distinctive body of knowledge that must be read alongside Tocqueville to render a more complete understanding of antebellum US social hierarchy.</p>","PeriodicalId":44584,"journal":{"name":"Modern Intellectual History","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2024-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Modern Intellectual History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s1479244324000015","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
Recent scholarship has examined Alexis de Tocqueville's underexplored assertion that American racial stratification functioned as an extension of European feudalism. However, Tocqueville was not alone in his insights. At least a half-dozen nineteenth-century African American writers and thinkers, including Frederick Douglass, Frances Ellen Watkins Harper, Maria Stewart, Harriet Jacobs, Sojourner Truth, and especially Hosea Easton, have also described America's racial hierarchy as a continuation of antecedent European feudal social structures. Not only do their perspectives on what I call racial feudalism in America lend credence to Tocqueville's hypothesis that the afterlife of medieval social frameworks continued to persist in the post-Enlightenment United States, but also black Americans establish a distinctive body of knowledge that must be read alongside Tocqueville to render a more complete understanding of antebellum US social hierarchy.
最近有学者研究了亚历克西斯-托克维尔(Alexis de Tocqueville)关于美国种族分层是欧洲封建主义延伸的论断,但这一论断未得到充分探讨。然而,并非只有托克维尔提出了自己的见解。至少有六位十九世纪非裔美国作家和思想家,包括弗雷德里克-道格拉斯、弗朗西丝-埃伦-沃特金斯-哈珀、玛丽亚-斯图尔特、哈里特-雅各布斯、索约纳-真理,尤其是霍西阿-伊斯顿,也将美国的种族等级制度描述为欧洲封建社会结构的延续。他们对我所称的美国种族封建主义的看法,不仅证实了托克维尔的假设,即中世纪社会框架的后遗症在启蒙运动后的美国继续存在,而且美国黑人还建立了一个独特的知识体系,必须与托克维尔一起阅读,才能更全面地了解前美国社会等级制度。