Harmony in nature: understanding the cultural and ecological aspects of plant use in Ladakh

IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Journal of Ethnobiology and Ethnomedicine Pub Date : 2024-03-14 DOI:10.1186/s13002-024-00670-3
Kunzes Angmo, Bhupendra S. Adhikari, Rainer W. Bussmann, Gopal S. Rawat
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Abstract

Traditional knowledge (TK) in Ladakh encapsulates a repository of experimental wisdom cultivated over millennia. Despite this cultural wealth, dwindling interest among the younger generations in the region’s age-old practices underscores the urgency to document TK. The current study investigates the diverse usage of plants in Surru, Wakha and Lower Indus valleys of Western Ladakh exploring the influence of socioeconomic and ecological factors. A stratified random sample approach was adopted to select 540 respondents for gathering information of useful plants through interviews and questionnaires. Participant observation, questionnaires, open-ended and semi-structured interviews were conducted for data collection. Free listing was done to create an extensive list of plants and their uses. Ethnobotanical metrics such as relative frequency of citation (RFC), relative importance index (RI), cultural value (CV) index and cultural importance (CI) index were computed to assess species applicability. Additionally, one-way analysis of variance (ANOVA) was utilized to discern significant differences in knowledge levels based on valleys, gender, education and religion using TK as a response variable. Altogether, we recorded 246 plant species under various ethnobotanical uses from Western Ladakh. These include medicinal (126), fodder (124), wild ornamentals (86), food (81), fuel wood (54), dye (20), religious (31) and others (34). Novel plant reports include Berberis brandisiana Ahrendt and Dactylorhiza kafiriana Renz. The dominant plant family is Asteraceae with 35 species. Suru valley exhibits the highest number of cited plants followed by Wakha-chu and Lower Indus valleys (192, 168 and 152 species, respectively). Disparities in plant use understanding are evident among different groups, prompting further investigation through intercultural comparisons. Plants such as Arnebia euchroma, Juniperus semiglobosa, and Artemisia species emerge with cultural importance. Gender, valley affiliation, religious background and the remoteness of a village all influence local plant knowledge. These variations are linked to socioeconomic disparities among communities.
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自然和谐:了解拉达克植物利用的文化和生态方面
拉达克的传统知识(TK)蕴含着千百年来培育的实验智慧。尽管拥有如此丰富的文化财富,年轻一代对该地区古老习俗的兴趣却日益减少,这凸显了记录传统知识的紧迫性。本研究调查了西拉达克苏鲁谷、瓦哈谷和下印度河流域植物的不同用途,探讨了社会经济和生态因素的影响。研究采用分层随机抽样的方法,选取了 540 名受访者,通过访谈和问卷调查收集有用植物的信息。在数据收集过程中,采用了参与观察、问卷调查、开放式和半结构式访谈等方法。通过自由列表的方式编制了一份广泛的植物及其用途清单。计算了民族植物学指标,如相对引用频率 (RFC)、相对重要性指数 (RI)、文化价值指数 (CV) 和文化重要性指数 (CI),以评估物种的适用性。此外,我们还利用单因子方差分析(ANOVA),以传统知识作为反应变量,根据山谷、性别、教育程度和宗教信仰来判别知识水平的显著差异。我们总共记录了西拉达克 246 种不同民族植物学用途的植物物种。这些植物包括药用植物(126 种)、饲料植物(124 种)、野生观赏植物(86 种)、食用植物(81 种)、薪柴植物(54 种)、染料植物(20 种)、宗教植物(31 种)和其他植物(34 种)。新报道的植物包括 Berberis brandisiana Ahrendt 和 Dactylorhiza kafiriana Renz。主要植物科为菊科,有 35 种。苏鲁河谷被引用的植物数量最多,其次是瓦卡楚河谷和下印度河河谷(分别为 192、168 和 152 种)。不同群体对植物使用的理解存在明显差异,这促使人们通过文化间比较进行进一步研究。一些植物,如欧鼠李属(Arnebia euchroma)、桧属(Juniperus semiglobosa)和蒿属(Artemisia)物种具有重要的文化意义。性别、山谷归属、宗教背景和村庄的偏远程度都会影响当地的植物知识。这些差异与社区之间的社会经济差距有关。
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来源期刊
CiteScore
7.30
自引率
16.70%
发文量
66
审稿时长
>12 weeks
期刊介绍: Journal of Ethnobiology and Ethnomedicine publishes original research focusing on cultural perceptions of nature and of human and animal health. Journal of Ethnobiology and Ethnomedicine invites research articles, reviews and commentaries concerning the investigations of the inextricable links between human societies and nature, food, and health. Specifically, the journal covers the following topics: ethnobotany, ethnomycology, ethnozoology, ethnoecology (including ethnopedology), ethnogastronomy, ethnomedicine, ethnoveterinary, as well as all related areas in environmental, nutritional, and medical anthropology. Research focusing on the implications that the inclusion of humanistic, cultural, and social dimensions have in understanding the biological word is also welcome, as well as its potential projections in public health-centred, nutritional, and environmental policies.
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