1776 (review)

IF 0.8 3区 艺术学 0 THEATER THEATRE JOURNAL Pub Date : 2024-03-13 DOI:10.1353/tj.2023.a922226
Jennifer A. Low
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Last of all, the women stepped into their shoes.</p> <p>With that act, the women became living props, standing in for almost monumental historical figures as actors do at “living history” sites. The figures they portrayed included well-known men like John Adams, Thomas Jefferson, John Hancock, and Benjamin Franklin, as well as lesser-known figures like Robert Livingston, Stephen Hopkins, Samuel Chase and Josiah Bartlett. Directed by Jeffrey L. Page and Diane Paulus, this much-heralded revival of a musical in which almost all the roles are male featured a cast with no men at all. Instead, the ensemble consisted of non-binary people and women, some of them trans. Is <em>1776</em> worth staging in this way, or was it, as detractors have said, simply a gimmicky “woke” version? I found the effort decidedly worthwhile.</p> <p>The actors in the production played the role, not the gender of the character, and, while they played male roles as men, made no attempt to efface their own gender. Nonetheless, for much of the time, the illusion held, and spectators forgot the actors were playing across gender. Periodically, however, as in all theatre, that illusion was broken—and, in this case, to good effect. The characters of <em>1776 are</em> more than men and more than historical figures—they’re representatives of thirteen colonies. It’s true that every member of the 1776 Continental Congress was male, but the same was not true of the people they represented. In separating male interests from male bodies, this production drew attention to the usual conflation of the two.</p> <br/> Click for larger view<br/> View full resolution <p>The company of Roundabout Theatre Company’s <em>1776</em>.</p> <p></p> <p><strong>[End Page 558]</strong></p> <p>The dramatic action of <em>1776</em> grows out of the conflicting interests of the colonies whose representatives are present onstage; at the time, these interests were gendered male—property, business, economics, and freedom of speech. Though John Adams extols independence throughout the musical, almost all the other characters speak more about these other issues, which provides the lens through which they examine the possible benefits of independence. Given that the characters are, among other things, walking property interests, it seems only reasonable to make that point clearer. Rather than having the actors appear to be men, the casting decisions ensured that the actors’ bodies represented the other members of the thirteen colonies: the female and non-white figures who made up so much of the population of the land. As Crystal Lucas-Perry, who played John Adams for the first half of the run, observed, “Our contribution to the history of the production is our bodies, our physical selves.” In bringing these actors’ bodies into the spotlight, this production reminded watchers of the many Americans from that era who never wore the dress of propertied men and who stood in the shadows as the Continental Congress made decisions that affected everyone in the region, whether they were English, Spanish, French, or Indigenous, female or male.</p> <p>The changes to the show were approved by the creators’ estates, and indeed, the impressions conveyed by the presence of these actors are already implied in some of the dialogue and songs. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • 1776
  • Jennifer A. Low
1776. Book by Peter Stone. Music and lyrics by Sherman Edwards. Directed by Jeffrey L. Page and Diane Paulus. Roundabout Theatre Company at the American Airlines Theatre, New York. December 23, 2022.

A row of shoes on the lip of an empty stage was all there was for spectators to look at while waiting for Roundabout Theatre’s production of 1776 to begin. Then about twenty women came onto the stage, dressed in ordinary street attire. As the spectators watched, they began dressing up, putting on knee-breeches, white stockings, and the long coats that gentlemen wore in the late eighteenth century, many with frogging and gold braid. Last of all, the women stepped into their shoes.

With that act, the women became living props, standing in for almost monumental historical figures as actors do at “living history” sites. The figures they portrayed included well-known men like John Adams, Thomas Jefferson, John Hancock, and Benjamin Franklin, as well as lesser-known figures like Robert Livingston, Stephen Hopkins, Samuel Chase and Josiah Bartlett. Directed by Jeffrey L. Page and Diane Paulus, this much-heralded revival of a musical in which almost all the roles are male featured a cast with no men at all. Instead, the ensemble consisted of non-binary people and women, some of them trans. Is 1776 worth staging in this way, or was it, as detractors have said, simply a gimmicky “woke” version? I found the effort decidedly worthwhile.

The actors in the production played the role, not the gender of the character, and, while they played male roles as men, made no attempt to efface their own gender. Nonetheless, for much of the time, the illusion held, and spectators forgot the actors were playing across gender. Periodically, however, as in all theatre, that illusion was broken—and, in this case, to good effect. The characters of 1776 are more than men and more than historical figures—they’re representatives of thirteen colonies. It’s true that every member of the 1776 Continental Congress was male, but the same was not true of the people they represented. In separating male interests from male bodies, this production drew attention to the usual conflation of the two.


Click for larger view
View full resolution

The company of Roundabout Theatre Company’s 1776.

[End Page 558]

The dramatic action of 1776 grows out of the conflicting interests of the colonies whose representatives are present onstage; at the time, these interests were gendered male—property, business, economics, and freedom of speech. Though John Adams extols independence throughout the musical, almost all the other characters speak more about these other issues, which provides the lens through which they examine the possible benefits of independence. Given that the characters are, among other things, walking property interests, it seems only reasonable to make that point clearer. Rather than having the actors appear to be men, the casting decisions ensured that the actors’ bodies represented the other members of the thirteen colonies: the female and non-white figures who made up so much of the population of the land. As Crystal Lucas-Perry, who played John Adams for the first half of the run, observed, “Our contribution to the history of the production is our bodies, our physical selves.” In bringing these actors’ bodies into the spotlight, this production reminded watchers of the many Americans from that era who never wore the dress of propertied men and who stood in the shadows as the Continental Congress made decisions that affected everyone in the region, whether they were English, Spanish, French, or Indigenous, female or male.

The changes to the show were approved by the creators’ estates, and indeed, the impressions conveyed by the presence of these actors are already implied in some of the dialogue and songs. When Charles Thomson, Secretary to the Continental Congress, reads a dispatch from General Washington, the letter describes the typical Continental soldier as “ignorant of hygiene, destructive, disorderly, and totally disrespectful of rank,” and complains of the enlisted men’s “drunkenness, desertion. . . and an epidemic of the French disease.” By contrast, Representative John Dickinson’s song describes his allies as “cool, cool...

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1776 (回顾)
以下是内容的简要摘录,以代替摘要:审稿人: 1776 Jennifer A. Low 1776.彼得-斯通(Peter Stone)著。音乐和歌词:Sherman Edwards。导演:Jeffrey L. Page 和 Diane Paulus。圆环剧团在纽约美国航空剧院上演。2022 年 12 月 23 日在等待圆环剧团制作的《1776》开演时,空荡荡的舞台边上只有一排鞋子供观众观看。随后,大约 20 名身着普通街头服饰的妇女走上舞台。在观众的注视下,她们开始打扮起来,穿上及膝长裤、白袜子和 18 世纪晚期绅士们穿的长外套,其中许多人还扎着金辫子。最后,女人们穿上了鞋子。就这样,女人们成了活生生的道具,就像 "活的历史 "现场的演员一样,扮演着几乎是不朽的历史人物。她们扮演的人物包括约翰-亚当斯、托马斯-杰斐逊、约翰-汉考克和本杰明-富兰克林等知名人士,以及罗伯特-利文斯顿、斯蒂芬-霍普金斯、塞缪尔-蔡斯和乔赛亚-巴特利特等鲜为人知的人物。由杰弗里-L-佩奇和黛安-鲍勒斯执导的这部音乐剧的复排备受瞩目,剧中几乎所有角色都是男性,但演员阵容中却没有任何男性。取而代之的是由非二元人和女性(其中一些是变性人)组成的合奏。1776 年》是否值得以这种方式上演,还是如诋毁者所说,只是一个噱头十足的 "清醒 "版本?我认为这种努力是值得的。剧中的演员扮演的是角色,而不是角色的性别,虽然他们扮演的是男性角色,但并没有试图抹去自己的性别。尽管如此,在大部分时间里,假象仍然存在,观众忘记了演员是在扮演不同性别的角色。然而,就像所有戏剧一样,这种幻觉偶尔也会被打破,而在本剧中,打破的效果很好。1776 年》中的人物不仅仅是男性,也不仅仅是历史人物--他们是 13 个殖民地的代表。诚然,1776 年大陆会议的所有成员都是男性,但他们所代表的人民却并非如此。通过将男性利益与男性身体区分开来,这部作品引起了人们对通常将两者混为一谈的现象的关注。 点击查看大图 查看完整分辨率 Roundabout 剧团的《1776》剧组。 [1776 年》的戏剧行动源于殖民地之间的利益冲突,而这些利益冲突的代表就出现在舞台上;在当时,这些利益都是性别化的男性利益--财产、商业、经济和言论自由。虽然约翰-亚当斯在整部音乐剧中都在颂扬独立,但几乎所有其他角色都更多地谈到了这些其他问题,这为他们审视独立可能带来的好处提供了一个视角。鉴于剧中人物除其他事项外还涉及财产利益,因此更清楚地阐明这一点似乎是理所当然的。选角决定并没有让演员以男性形象出现,而是确保演员的肢体代表了 13 个殖民地的其他成员:女性和非白人,他们在这片土地上占了如此之多的人口。正如在前半部分饰演约翰-亚当斯的 Crystal Lucas-Perry 所说:"我们对这部作品历史的贡献就是我们的身体,我们的身体自我"。这部剧让这些演员的身体成为聚光灯下的焦点,让观众想起那个时代的许多美国人,他们从不穿有身份的男人的衣服,在大陆会议做出影响该地区每个人的决定时,他们站在阴影中,无论他们是英国人、西班牙人、法国人还是土著人,也无论他们是女性还是男性。该剧的改动得到了主创人员遗产的批准,事实上,这些演员的出现所传达的印象已经隐含在一些对话和歌曲中。当大陆会议秘书查尔斯-汤姆森(Charles Thomson)宣读华盛顿将军的一封信时,信中描述典型的大陆士兵 "不讲卫生、破坏性强、不守秩序、完全不尊重军衔",并抱怨士兵们 "酗酒、开小差......以及法国人的流行病"。......法国病流行"。相比之下,约翰-迪金森众议员的歌曲则将他的盟友描述为 "冷静、冷静......"。
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来源期刊
THEATRE JOURNAL
THEATRE JOURNAL THEATER-
CiteScore
0.40
自引率
40.00%
发文量
87
期刊介绍: For over five decades, Theatre Journal"s broad array of scholarly articles and reviews has earned it an international reputation as one of the most authoritative and useful publications of theatre studies available today. Drawing contributions from noted practitioners and scholars, Theatre Journal features social and historical studies, production reviews, and theoretical inquiries that analyze dramatic texts and production.
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