Mel Brooks: Disobedient Jew by Jeremy Dauber (review)

IF 0.8 3区 艺术学 0 THEATER THEATRE JOURNAL Pub Date : 2024-03-13 DOI:10.1353/tj.2023.a922240
Brynn W. Shiovitz
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Utilizing a combination of primary source material, Brooksian humor, Yiddish knowledge, and in-depth analysis, Dauber demonstrates his insider status as a descendant of the old country as well as his command of popular culture, an unironically self-reflexive identity necessary to critique the unapologetically Jewish Brooks who has always relied heavily on these traits to tell his stories. Mel Brooks made having fun a requirement of his success, and Dauber has clearly done the same with this book. <em>Mel Brooks: Disobedient Jew</em> will prove helpful to anyone teaching a film genre course on parody/comedy or a class on Jewish film/performance. It is also a great resource for anyone taking up questions of representational politics, as Dauber addresses Brooks’s often controversial choices.</p> <p>It is easy to get swept up in someone’s notoriety and think it was just good fortune that brought them there. Dauber shows, however, that Mel Brooks worked tirelessly to arrive at his fame and acclaim. Brooks lost his father as a toddler, making it understandable why he would forever crave attention—a comic’s cliché—and why the streets of Brooklyn would become so formative for him. It is on these streets that a young Brooks would learn the “art of the fast-paced, free-flow, wild man <em>shpritz</em>” (7). A 1930s Brooklyn vernacular was quick-witted, sassy, and predominantly Jewish, a tongue which no doubt surfaces in everything Brooks touches. Understanding this Brooklyn vernacular helps to highlight the similarities between Brooks’s comedic style and the style of his Jewish predecessors, comedians like Eddie Cantor who Brooks grew up observing and no doubt emulating.</p> <p>An <em>Amerikaner-geboyren</em> who lived amongst other first-generation US Jews, Brooks was simultaneously shaped by the language and familiarity of his Eastern European neighbors and the more assimilated entertainers he grew up watching on the screen and stage. As Dauber writes, “the outer-borough kid dreamed of the Great White Way, which was everything Manhattan was supposed to be; sophisticated, cosmopolitan, rich, and of course, more than ever so slightly Gentile—the kind of club that probably wouldn’t have wanted him for a member” (9). Brooks was both in love with the promises of Gentile life and deftly aware of his obstacles. After a trip into Manhattan to see Cole Porter’s <em>Anything Goes</em>, Brooks was forever infected with the theatre bug: “On the way home…[Brooks] made up [his] mind… ‘I am going into show business, and nothing will stop me!’” (10).</p> <p>These quotes set the tone for Dauber’s book: he writes passionately about the zealous Brooks, while offering keen insight into the ways that the comedian’s Jewishness impacted his career. While both the author and the auteur are aware of omnipresent antisemitism, neither presents it as an overbearing impediment to Brooks’s career. Instead, Dauber frames such resistance as grist for Brooks’s creative mill, offering the Jewish bit as an important aside but not the whole story. One gets a real sense of Brooks’s insatiable grit and willingness to speak his mind, no matter the cost, to prove something to the US.</p> <p>One of Brooks’s first jobs was at Butler Lodge in the Catskills. During his off hours, he became somewhat of a performance artist, or a <em>tummeler</em> (someone who takes chances and risks being tummeled by his audience), as Dauber describes it. The story goes that in the summer of 1940, a young man (Brooks) dressed in an alpaca coat and a derby would walk out onto the diving board with two...</p> </p>","PeriodicalId":46247,"journal":{"name":"THEATRE JOURNAL","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2024-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"THEATRE JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/tj.2023.a922240","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Mel Brooks: Disobedient Jew by Jeremy Dauber
  • Brynn W. Shiovitz
MEL BROOKS: DISOBEDIENT JEW. By Jeremy Dauber. New Haven, CT: Yale University Press, 2023; pp. 201.

It seems fitting that a biography of Mel Brooks would be published the same week that the comedian auteur released History of the World, Part II on Hulu, a sequel audiences have been anticipating for the last forty-two years. Jeremy Dauber’s survey of Mel Brooks’s career as “Disobedient Jew” is not a typical piece of academic scholarship, but instead a breezy, pun-laden yet deeply articulate bio-analysis of Brooks’s métier writ large. Utilizing a combination of primary source material, Brooksian humor, Yiddish knowledge, and in-depth analysis, Dauber demonstrates his insider status as a descendant of the old country as well as his command of popular culture, an unironically self-reflexive identity necessary to critique the unapologetically Jewish Brooks who has always relied heavily on these traits to tell his stories. Mel Brooks made having fun a requirement of his success, and Dauber has clearly done the same with this book. Mel Brooks: Disobedient Jew will prove helpful to anyone teaching a film genre course on parody/comedy or a class on Jewish film/performance. It is also a great resource for anyone taking up questions of representational politics, as Dauber addresses Brooks’s often controversial choices.

It is easy to get swept up in someone’s notoriety and think it was just good fortune that brought them there. Dauber shows, however, that Mel Brooks worked tirelessly to arrive at his fame and acclaim. Brooks lost his father as a toddler, making it understandable why he would forever crave attention—a comic’s cliché—and why the streets of Brooklyn would become so formative for him. It is on these streets that a young Brooks would learn the “art of the fast-paced, free-flow, wild man shpritz” (7). A 1930s Brooklyn vernacular was quick-witted, sassy, and predominantly Jewish, a tongue which no doubt surfaces in everything Brooks touches. Understanding this Brooklyn vernacular helps to highlight the similarities between Brooks’s comedic style and the style of his Jewish predecessors, comedians like Eddie Cantor who Brooks grew up observing and no doubt emulating.

An Amerikaner-geboyren who lived amongst other first-generation US Jews, Brooks was simultaneously shaped by the language and familiarity of his Eastern European neighbors and the more assimilated entertainers he grew up watching on the screen and stage. As Dauber writes, “the outer-borough kid dreamed of the Great White Way, which was everything Manhattan was supposed to be; sophisticated, cosmopolitan, rich, and of course, more than ever so slightly Gentile—the kind of club that probably wouldn’t have wanted him for a member” (9). Brooks was both in love with the promises of Gentile life and deftly aware of his obstacles. After a trip into Manhattan to see Cole Porter’s Anything Goes, Brooks was forever infected with the theatre bug: “On the way home…[Brooks] made up [his] mind… ‘I am going into show business, and nothing will stop me!’” (10).

These quotes set the tone for Dauber’s book: he writes passionately about the zealous Brooks, while offering keen insight into the ways that the comedian’s Jewishness impacted his career. While both the author and the auteur are aware of omnipresent antisemitism, neither presents it as an overbearing impediment to Brooks’s career. Instead, Dauber frames such resistance as grist for Brooks’s creative mill, offering the Jewish bit as an important aside but not the whole story. One gets a real sense of Brooks’s insatiable grit and willingness to speak his mind, no matter the cost, to prove something to the US.

One of Brooks’s first jobs was at Butler Lodge in the Catskills. During his off hours, he became somewhat of a performance artist, or a tummeler (someone who takes chances and risks being tummeled by his audience), as Dauber describes it. The story goes that in the summer of 1940, a young man (Brooks) dressed in an alpaca coat and a derby would walk out onto the diving board with two...

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梅尔-布鲁克斯Jeremy Dauber 著的《不听话的犹太人》(评论)
以下是内容的简要摘录,以代替摘要:评论者: 梅尔-布鲁克斯Jeremy Dauber Brynn W. Shiovitz MEL BROOKS:不听话的犹太人作者:Jeremy Dauber。康涅狄格州纽黑文:耶鲁大学出版社,2023 年;第 201 页。梅尔-布鲁克斯的传记在这位喜剧大师在 Hulu 上映《世界史,第二部》的同一周出版,这似乎再合适不过了,在过去的 42 年里,观众们一直在期待这部续集。杰里米-道博(Jeremy Dauber)对梅尔-布鲁克斯作为 "不听话的犹太人 "的职业生涯进行了调查,这不是一部典型的学术著作,而是对布鲁克斯的职业生涯进行了轻松愉快、充满双关语但又深入浅出的生平分析。利用原始资料、布鲁克斯式的幽默、意第绪语知识和深入分析,道伯展示了他作为老家后裔的内行身份以及他对流行文化的掌握,这种毫无讽刺意味的自我反思身份是批判毫不掩饰的犹太裔布鲁克斯所必需的,因为布鲁克斯在讲述他的故事时一直非常依赖这些特征。梅尔-布鲁克斯将乐趣作为自己成功的必要条件,而道博在本书中显然也做到了这一点。梅尔-布鲁克斯:梅尔-布鲁克斯:不听话的犹太人》将对任何教授电影类型课程(戏仿/喜剧)或犹太电影/表演课程的人有所帮助。同时,这本书也是探讨代表性政治问题的重要资料,因为 Dauber 谈到了布鲁克斯经常引起争议的选择。人们很容易被某个人的恶名所迷惑,认为这只是好运气使然。然而,道伯告诉我们,梅尔-布鲁克斯是经过不懈努力才成名并获得赞誉的。布鲁克斯在蹒跚学步时就失去了父亲,这就不难理解他为什么会永远渴望得到关注--这是喜剧演员的老生常谈,也不难理解布鲁克林的街道为什么会对他产生如此深远的影响。正是在这些街道上,年轻的布鲁克斯学会了 "快节奏、自由流动、野蛮人的艺术"(7)。20 世纪 30 年代的布鲁克林方言机智、时髦,而且以犹太人为主,毫无疑问,布鲁克斯接触到的一切都体现了这种方言。了解这种布鲁克林方言有助于凸显布鲁克斯的喜剧风格与其犹太前辈的风格之间的相似之处,这些犹太前辈是埃迪-坎托(Eddie Cantor)这样的喜剧演员,布鲁克斯在成长过程中一直在观察他们,无疑也是在模仿他们。布鲁克斯是一个生活在美国第一代犹太人中间的美籍犹太裔人,他同时受到东欧邻居的语言和熟悉感的影响,也受到他从小在银幕和舞台上看到的同化程度更高的艺人的影响。正如道伯(Dauber)所写,"这个外区的孩子梦想着伟大的白色之路,那是曼哈顿应有的一切;精致、国际化、富有,当然,更多的是些许的外邦人--那种可能不会想要他成为会员的俱乐部"(9)。布鲁克斯既爱上了外邦人的生活,又巧妙地意识到了自己的障碍。布鲁克斯去曼哈顿观看了科尔-波特的《随心所欲》(Anything Goes),从此便被戏剧的魅力深深吸引:"在回家的路上......[布鲁克斯]下定决心......'我要进入演艺圈,没有什么能阻止我!'"(10)。(10).这些引文为道博的这本书定下了基调:他热情洋溢地描写了狂热的布鲁克斯,同时敏锐地洞察到这位喜剧演员的犹太血统对其事业的影响。虽然作者和这位著名喜剧演员都意识到反犹太主义无处不在,但他们都没有将反犹太主义视为布鲁克斯事业的巨大障碍。相反,道伯将这种阻力归结为布鲁克斯创作过程中的磨难,将犹太人这一点作为一个重要的旁观者,而不是故事的全部。我们可以真切地感受到布鲁克斯永不满足的勇气,以及为了向美国证明什么而不惜一切代价说出自己想法的意愿。布鲁克斯的第一份工作是在卡茨基尔的巴特勒小屋。在休息时间,他成了一名表演艺术家,或者像道博尔所描述的那样,成了一名 "掷骰子者"(冒险并冒着被观众掷骰子的风险的人)。据说在 1940 年的夏天,一个身穿羊驼绒大衣和德比鞋的年轻人(布鲁克斯)会带着两个...
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来源期刊
THEATRE JOURNAL
THEATRE JOURNAL THEATER-
CiteScore
0.40
自引率
40.00%
发文量
87
期刊介绍: For over five decades, Theatre Journal"s broad array of scholarly articles and reviews has earned it an international reputation as one of the most authoritative and useful publications of theatre studies available today. Drawing contributions from noted practitioners and scholars, Theatre Journal features social and historical studies, production reviews, and theoretical inquiries that analyze dramatic texts and production.
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