The Feathered Man: The Reception of Daniel 4 in a 17th-Century English Tapestry of Nebuchadnezzar Transformed into a Beast

Peter Joshua Atkins
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Abstract

The imagery of Nebuchadnezzar’s divine affliction in Daniel 4 is as complex as it is fantastic. A variety of literary images interweave to present the king’s affliction in explicitly animalising terms. Despite this complexity, most visual depictions of the text focus on a largely similar image – that of Nebuchadnezzar eating grass or living naked in the wild. However, in a 17th-century English tapestry series associated with Thomas Poyntz, an altogether different scene is envisioned. Nebuchadnezzar is portrayed as fully clothed in the city of Babylon and, even more intriguingly, is explicitly depicted with both birds’ claws and feathers. This paper outlines trends in visually depicting Nebuchadnezzar’s affliction in art and then examines the tapestry’s visual portrayal of Daniel 4. In so doing, it is observed how the tapestry is distinctive in representing both the divine pronouncement and seeming enactment of this affliction in one image, as well as discerning the influence of lycanthropic interpretations of Daniel 4. Finally, this paper returns to read the biblical narrative in light of this unusual visual representation and observes how it draws the reader’s attention to two often overlooked textual features: the absence of other characters within this specific scene, and the rapidity with which Nebuchadnezzar’s affliction commences.
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羽人:17 世纪英国壁画《尼布甲尼撒变兽图》中对《但以理书》第 4 章的理解
但以理书》第 4 章中尼布甲尼撒所受神罚的意象既复杂又奇妙。各种文学形象交织在一起,以明确的动物化术语来表现国王的苦难。尽管具有这种复杂性,但对该文本的大多数视觉描述都集中在一个大体相似的形象上--尼布甲尼撒吃草或赤身裸体地生活在野外。然而,在与托马斯-波因茨(Thomas Poyntz)有关的 17 世纪英国挂毯系列中,却出现了完全不同的场景。尼布甲尼撒被描绘成在巴比伦城中衣着整齐,更有趣的是,他被明确描绘成同时拥有鸟爪和羽毛。本文概述了艺术作品中对尼布甲尼撒的痛苦进行视觉描绘的趋势,然后研究了挂毯对但以理书第 4 章的视觉描绘。在此过程中,本文观察了挂毯是如何在一个图像中同时表现出神的宣告和似乎正在实施的这一苦难,以及如何辨别出对《但以理书》第 4 章的狼人学解释的影响。最后,本文将根据这一不同寻常的视觉表现来解读《圣经》叙事,并观察它是如何吸引读者注意两个经常被忽视的文本特征的:在这一特定场景中没有其他人物,以及尼布甲尼撒的痛苦是如何迅速开始的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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