The face of Eurydice

Q4 Arts and Humanities Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2024-03-12 DOI:10.1556/068.2023.00102
A. Mastrocinque
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Abstract

Eurydice could not come back to this world because Orpheus looked back at her. Persephone had forbidden this, but Orpheus disobeyed. Is there a logic for such a rule? A relief in the Archaeological Museum in Naples shows Orpheus looking at his wife after having removed a veil from her face, and the face of dead persons was a sensible element in ancient funerary art. We find two forms of hiding their face: by veiling it or by depicting the person but not the face, by leaving it unwrought. Euripides and several Roman sarcophagi depict Alcestis with her head veiled after her return to the house of her husband. On the other hand, some funerary busts from the necropolis of Cyrene show deceased women with their face flat and many sarcophagi of the Roman period are completely sculptured except the face of the buried person. The current explanation based on an untimely death cannot explain the large number of such cases; it would have been absurd to wait for the death of the customer before carving his or her portrait. There was a religious rule forbidding the vision of the face of dead persons, but it is impossible to ascertain what kind of people abided by this law and what religious stream forbade this.
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欧律狄刻的脸
欧律狄刻无法回到这个世界,因为奥菲斯回头看了她一眼。珀尔塞福涅禁止这样做,但奥菲斯违背了。这样的规则符合逻辑吗?在那不勒斯考古博物馆的一幅浮雕上,奥菲斯在揭下妻子脸上的面纱后看着她。我们发现有两种掩盖死者面容的方式:蒙上面纱,或者只描绘人物而不描绘面容,不加雕琢。欧里庇得斯(Euripides)和一些罗马石棺描绘了阿尔塞斯蒂斯(Alcestis)回到丈夫家后蒙面的情景。另一方面,昔利尼(Cyrene)墓地的一些半身雕像中,女性死者的脸是平的,而罗马时期的许多石棺中,除了被埋葬者的脸之外,其他部分都是完全雕刻的。目前以过早死亡为依据的解释无法解释大量此类情况;等到顾客死亡后再雕刻其肖像是非常荒谬的。有一条宗教规则禁止看到死者的脸,但我们无法确定是什么样的人遵守了这条规则,又是什么样的宗教流派禁止这样做。
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来源期刊
Acta Antiqua Academiae Scientiarum Hungaricae
Acta Antiqua Academiae Scientiarum Hungaricae Arts and Humanities-Classics
CiteScore
0.20
自引率
0.00%
发文量
22
期刊介绍: Acta Antiqua publishes original research papers, review articles and book reviews in the field of ancient studies. It covers the field of history, literature, philology and material culture of the Ancient East, the Classical Antiquity and, to a lesser part, of Byzantium and medieval Latin studies. Publishes book reviews and advertisements.
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