Migrant Activists and Cultural Spaces of Anticolonialism in Weimar Berlin

IF 1.7 Q2 INDUSTRIAL RELATIONS & LABOR Journal of Labor and Society Pub Date : 2024-03-12 DOI:10.1163/24714607-bja10151
Fredrik Petersson
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引用次数: 1

Abstract

Weimar Berlin was an anticolonial metropolis in the interwar period. After the ending of the Great War in 1918, Berlin developed into a hotbed of political activism, culminating in 1933 with the Nazi Party’s ascendancy to power, having migrants from the colonial and semi-colonial world arriving, living and working in the city. In this spatial and temporal setting established individuals, holding different national and cultural backgrounds, networks that overlapped with the political milieu of pacifism, socialism and communism in Germany. In some cases this resulted in anticolonial articulations that explicitly fused politics with culture. By mapping and locating these anticolonial articulations in Weimar Berlin, drawing inspiration from theoretical concepts on space and place, the essay analyze the spatial setting of anticolonial politics and culture, and how this constituted an articulated resistance against colonialism and imperialism, performed at theaters, in film, music, or curricular activities. The essay is based on archival research conducted in Berlin, Moscow and Stockholm.
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魏玛柏林的移民活动家和反殖民主义文化空间
魏玛柏林在战时是一个反殖民主义的大都市。1918 年大战结束后,柏林发展成为政治活动的温床,1933 年纳粹党上台,来自殖民地和半殖民地世界的移民来到柏林,在这里生活和工作。在这种时空背景下,拥有不同民族和文化背景的个人建立了与德国和平主义、社会主义和共产主义政治环境相重叠的网络。在某些情况下,这导致了反殖民主义的衔接,明确地将政治与文化融合在一起。通过对魏玛柏林的这些反殖民主义表述进行映射和定位,并从空间和地点的理论概念中汲取灵感,文章分析了反殖民主义政治和文化的空间环境,以及这如何构成对殖民主义和帝国主义的表述式抵抗,在剧院、电影、音乐或课程活动中表现出来。文章基于在柏林、莫斯科和斯德哥尔摩进行的档案研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Labor and Society
Journal of Labor and Society INDUSTRIAL RELATIONS & LABOR-
CiteScore
0.60
自引率
7.70%
发文量
41
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