Plotinus on Plato’s Timaeus 90 a

I. Viltanioti
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Abstract

The central place of Plato’s Timaeus in Plotinus’ Enneads has long been acknowledged. However, the importance of Timaeus 90 a for Plotinus’ psychology and theory of Intellect has not until now been properly recognized. This paper argues that, in Plato’s Timaeus 90 a, Plotinus sees his own distinction between the Hypostasis Intellect and human intellect, that is, our higher soul, which Plato in the Timaeus calls a daimon and which Plotinus takes to remain in the intelligible realm, interpreting it along the same lines as “our allotted guardian spirit” (Ennead III.4). The way Timaeus 90 a is combined with passages drawn from other Platonic dialogues as well as with Peripatetic doctrine provides the framework for a case study on how Plotinus handles and interprets Platonic material.
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普罗提诺论柏拉图的《蒂迈欧篇》 90 a
柏拉图的《蒂迈欧篇》在普罗提诺的《启示录》中的核心地位早已得到公认。然而,《蒂迈欧篇》第 90 a 节对于普罗提诺的心理学和智性理论的重要性直到现在才得到正确的认识。本文认为,在柏拉图的《蒂迈欧篇》第 90 a 节中,普罗提诺看到了自己对 "本体智性"(Hypostasis Intellect)与人类智性(即我们的高级灵魂)之间的区别,柏拉图在《蒂迈欧篇》中称后者为 "大魔神"(daimon),而普罗提诺则将其视为停留在可理解的领域,并将其解释为与 "我们分配的守护灵"(《启示录》III.4)相同的概念。Timaeus 90 a 与其他柏拉图对话中的段落以及 Peripatetic 学说相结合的方式,为普罗提诺如何处理和解释柏拉图材料的案例研究提供了一个框架。
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