{"title":"Comparing the learning experiences of Indigenous women in post-conflict periods: Umoja, Kenya and Chorrera, Colombia","authors":"Angela Santamaria","doi":"10.1177/11771801241235379","DOIUrl":null,"url":null,"abstract":"I conducted fieldwork in Umoja village, Samburu County, Kenya and Chorrera County, Colombia. These countries have a history of gender violence against Indigenous women and this violence often continues into contemporary times. Conversations about contemporary violence against Indigenous women in Chorrera’s educational spaces—high school or the workshops of the local Indigenous organization—during the post-conflict period are painful and uncomfortable for them. Thus, I introduced the experience of Umoja from Kenya as a memory device to analyze the violence against Indigenous women and their educational expectations in Chorrera. These dialogues prompted by Umoja’s analysis in Chorrera reveals the simultaneous opportunities of Indigenous women’s collective memory, resistance, and challenges to girls’ and women’s access to traditional and formal education.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":null,"pages":null},"PeriodicalIF":1.6000,"publicationDate":"2024-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Alternative-An International Journal of Indigenous Peoples","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/11771801241235379","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
I conducted fieldwork in Umoja village, Samburu County, Kenya and Chorrera County, Colombia. These countries have a history of gender violence against Indigenous women and this violence often continues into contemporary times. Conversations about contemporary violence against Indigenous women in Chorrera’s educational spaces—high school or the workshops of the local Indigenous organization—during the post-conflict period are painful and uncomfortable for them. Thus, I introduced the experience of Umoja from Kenya as a memory device to analyze the violence against Indigenous women and their educational expectations in Chorrera. These dialogues prompted by Umoja’s analysis in Chorrera reveals the simultaneous opportunities of Indigenous women’s collective memory, resistance, and challenges to girls’ and women’s access to traditional and formal education.
我在肯尼亚桑布鲁县的 Umoja 村和哥伦比亚的 Chorrera 县进行了实地考察。这些国家历史上都曾发生过针对土著妇女的性别暴力事件,而且这种暴力往往延续到当代。在冲突后时期,在乔雷拉的教育场所--高中或当地土著组织的研讨会上,谈论当代针对土著妇女的暴力问题对她们来说是痛苦和不舒服的。因此,我将来自肯尼亚的 Umoja 的经历作为一种记忆工具,用于分析乔雷拉地区针对土著妇女的暴力行为及其教育期望。这些由 "乌莫贾 "在乔雷拉的分析所引发的对话揭示了土著妇女集体记忆、反抗以及女童和妇女接受传统和正规教育的挑战所同时带来的机遇。