Islamic Scientific Critical Consciousness as a theoretical framework for Muslim science educators

IF 1.9 Q2 EDUCATION & EDUCATIONAL RESEARCH London Review of Education Pub Date : 2024-03-27 DOI:10.14324/lre.22.1.09
Usama Javed Mirza
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Abstract

The suppression of Indigenous knowledge systems that accompanied the colonisation of Muslim lands from North Africa to the Asia-Pacific dismantled the Islamic science tradition, replacing it with a Western oppressive monoculture of secularised ‘modern’ science. Within this context, this article presents a theoretical framework for Muslim science educators, called Islamic Scientific Critical Consciousness. This framework aims to nurture Muslim students to develop the capacity to reinvigorate the Islamic science tradition by taking the positive elements of both the tradition and those of modern science. This entails the need for Muslim students to develop the critical consciousness to recognise colonial ideology being taught as ‘objective’ knowledge and the confidence and ethical orientation to pursue scientific research in harmony with an all-encompassing Islamic world view. This framework builds on Maldonado-Torres’s framework of decoloniality by adapting it to consider the sources of oppressive ideologies from an Islamic perspective in the monocultural school science classroom. The learning outcomes for this Islamic decolonial approach are then developed by integrating Paolo Freire’s idea of critical consciousness with Muhammad Iqbal’s idea of Khudi (selfhood). After building the theoretical framework, suggestions are made on how modern science education can be rethought in both multifaith and Islamic faith-based school settings.
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作为穆斯林科学教育工作者理论框架的伊斯兰科学批判意识
从北非到亚太地区,伴随着穆斯林土地的殖民化,对土著知识体系的压制瓦解了伊斯兰科学传统,取而代之的是西方世俗化 "现代 "科学的压迫性单一文化。在此背景下,本文为穆斯林科学教育工作者提出了一个理论框架,称为 "伊斯兰科学批判意识"。这一框架旨在培养穆斯林学生的能力,使他们能够从伊斯兰科学传统和现代科学中吸取积极因素,为伊斯兰科学传统注入新的活力。这就需要穆斯林学生培养批判意识,认清被当作 "客观 "知识传授的殖民主义意识形态,并培养信心和道德取向,使科学研究与包罗万象的伊斯兰世界观保持一致。本框架建立在马尔多纳多-托雷斯(Maldonado-Torres)的非殖民主义框架基础上,对其进行了调整,以便在单一文化的学校科学课堂上从伊斯兰的角度考虑压迫性意识形态的来源。然后,通过将保罗-弗莱雷(Paolo Freire)的批判意识思想与穆罕默德-伊克巴尔(Muhammad Iqbal)的胡迪(自性)思想相结合,发展了这种伊斯兰非殖民主义方法的学习成果。在建立理论框架之后,就如何在多信仰和伊斯兰信仰的学校环境中重新思考现代科学教育提出了建议。
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来源期刊
London Review of Education
London Review of Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
2.90
自引率
6.70%
发文量
39
审稿时长
48 weeks
期刊介绍: London Review of Education (LRE), an international peer-reviewed journal, aims to promote and disseminate high-quality analyses of important issues in contemporary education. As well as matters of public goals and policies, these issues include those of pedagogy, curriculum, organisation, resources, and institutional effectiveness. LRE wishes to report on these issues at all levels and in all types of education, and in national and transnational contexts. LRE wishes to show linkages between research and educational policy and practice, and to show how educational policy and practice are connected to other areas of social and economic policy.
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