“Johnny Come Lately” – An Essay on Latter-Day Myths about Rural Crime and Justice Studies

Joseph F. Donnermeyer
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Abstract

 “Johnny Come Lately” is a colloquialism with roots backs to nineteenth century British maritime days. It is used here to illustrate the recent emergence of new myths about rural crime and justice studies. As rural crime and justice studies have emerged and grown over the previous 50-plus years, a number of scholars have discussed and debunked myths about crime and rurality, but unfortunately, new falsehoods have been purposively created of late. In this paper, each latter-day myth is described, debunked and then transformed into positive directives about the future of rural crime and justice studies, following the example set by Ceccato and Abraham (2022). These positives include: (1) there must be a sustained effort to make the location for rural crime studies and the scholars who do the research and theorizing ever more diverse; (2) rural crime studies, both old and new, must be made more easily accessible to this generation and future generations of scholars, practitioners and policy-makers alike; (3) rural crime studies must continue to improve theoretical sophistication through application, critique, and revision, and through theoretical interpretation of previously published empirical work; and (4) a thorough synthesis of the rural crime and justice studies literature is imperative to its future development.
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"最近来的约翰尼"--关于农村犯罪与司法研究的后期神话的论文
"Johnny Come Lately "是一个俗语,其根源可追溯到 19 世纪英国航海时代。这里用它来说明最近出现的关于农村犯罪与司法研究的新神话。随着农村犯罪与司法研究在过去 50 多年的兴起和发展,许多学者讨论并揭穿了关于犯罪和农村的神话,但不幸的是,最近又有人有目的地制造了新的谬误。本文以塞卡托和亚伯拉罕(Ceccato and Abraham,2022 年)为例,对每一个后现代神话进行描述、揭穿,然后将其转化为对农村犯罪与司法研究未来的积极指导。这些积极因素包括(1) 必须持续努力,使农村犯罪研究的地点以及从事研究和理论研究的学者更加多样化;(2) 必须使这一代和下一代的学者、实践者和决策者更容易获得新旧农村犯罪研究的成果;(3) 农村犯罪研究必须通过应用、批判和修正,以及通过对以前发表的实证工作进行理论阐释,不断提高理论的先进性;以及 (4) 对农村犯罪和司法研究文献进行全面综合是其未来发展的当务之急。
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