LIFE, FATE AND SCIENTIFIC AND PHILOSOPHICAL CONCEPTS OF N. Y. DANILEVSKY

E. I. Mayorova, G. A. Mayorov
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Abstract

The article demonstrates the way of formation of N. Y. Danilevsky’s civilizational concept, which coincides with the concepts of modern ecology. The scientist proved the applicability of logical theories in the study of biological and cultural-social factors, consistent primarily with the principle of plurality of stable ecosystem conditions [28, 29, 31]. The article uses the methods of historicism, the principles of scientific objectivity and consistency, which allow us to consider the life and views of Danilevsky as a whole, with an analysis of the facts in their entirety and interrelationship. The study was conducted on the basis of a theoretical foundation created by the published works of N. Y. Danilevsky, personal documents, memoir literature, as well as the works of public figures of the 40-80’s of the XIX century, allowing to assess the controversy regarding the major work of the thinker «Russia and Europe», which occupies a huge place in his creative heritage.
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N. Y. 达尼列夫斯基的生活、命运以及科学和哲学概念
文章展示了 N. Y. Danilevsky 的文明概念的形成过程,该概念与现代生态学概念不谋而合。这位科学家证明了逻辑理论在生物和文化社会因素研究中的适用性,主要符合稳定生态系统条件的多元性原则[28, 29, 31]。文章采用了历史主义方法、科学客观性和一致性原则,这使我们能够从整体上考虑丹尼列夫斯基的生平和观点,对事实的整体性和相互关系进行分析。研究是在尼-叶-达尼列夫斯基已出版的著作、个人文献、回忆录文学作品以及十九世纪四五十至八十年代公众人物作品所奠定的理论基础上进行的,从而评估了有关思想家主要作品《俄罗斯与欧洲》的争议,该作品在思想家的创作遗产中占有重要地位。
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