Site of Social Justice Advocacy, or Home of Godly Women? Interpreting Women’s Work at the Frances Willard House Museum

Fiona Maxwell
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Abstract

In 1900, the Woman’s Christian Temperance Union (WCTU) transformed the Evanston, Illinois home of their late president, Frances Willard, into one of the first house museums dedicated to a woman in the United States. For over ninety years, WCTU members used the collections to situate Willard’s social reform career in the framework of domestic and religious duty. Recent efforts by historians and community members to reinterpret the collections to demonstrate Willard’s significance to a progressive, nondenominational, and diverse audience has sparked contentious debate over the ownership of the museum. Drawing on archival materials, published texts, and oral history interviews, this case study examines the use of space and artifacts, as well as the verbal sparring such choices have provoked. The controversy over the Willard House collections suggests that when women’s political and professional activity is central to a house museum’s significance, it becomes an especially contested commemorative site.
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倡导社会正义的场所,还是虔诚女性的家园?解读弗朗西斯-威拉德故居博物馆中的妇女工作
1900 年,基督教妇女戒酒联合会(WCTU)将其已故主席弗朗西斯-威拉德(Frances Willard)在伊利诺伊州埃文斯顿的家改造成了美国首批专门为女性而建的住宅博物馆之一。九十多年来,WCTU 的成员利用这些藏品将威拉德的社会改革事业置于家庭和宗教责任的框架中。最近,历史学家和社区成员努力重新诠释这些藏品,向进步的、非宗派的和多元化的观众展示威拉德的重要意义,这引发了关于博物馆所有权的争论。本案例研究利用档案资料、出版文本和口述历史访谈,对空间和文物的使用以及这些选择所引发的口角进行了研究。有关威拉德故居藏品的争议表明,当妇女的政治和职业活动成为故居博物馆的核心意义时,它就会成为一个特别有争议的纪念场所。
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