Buddhism and Transpersonal Psychology

E. Capriles
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Abstract

In the debate between Freud and Romain Rolland the latter asserted the infants’ oceanic feeling to be saner than the adults’ limited sense of self, and that mystics recover the oceanic feeling without losing the learning achieved during socialization. Freud retorted that the oceanic feeling involved a sense of shelterlessness, and whoever went through derealization was psychotic and needed to be cured. However, the feeling of shelterlessness comes from the fledging sense of separation, and although derealization is a dangerous process, when it develops unhindered the result is greater sanity. So, Buddhism and TP agree in valuing transpersonal and holotropic experiences, but TP must learn from Buddhism to distinguish between kinds of holotropic and transpersonal experiences, and attribute different value to them: the formless realms of the highest tier of samsara, the neutral condition of the base-of-all in which the precious human possibility is squandered, Awakening, different types of nirvana...
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佛教与超个人心理学
在弗洛伊德与罗曼-罗兰的争论中,罗曼-罗兰认为婴儿的海洋感比成年人有限的自我意识更理智,神秘主义者在恢复海洋感的同时不会失去在社会化过程中获得的学习。弗洛伊德反驳说,海洋感包含了一种无处栖身的感觉,经历过去理想化的人都是精神病患者,需要治愈。然而,无遮蔽感来自于萌芽的分离感,尽管去理想化是一个危险的过程,但当它不受阻碍地发展时,其结果是更加理智。因此,佛教和 TP 在重视超个人体验和整体体验方面是一致的,但 TP 必须向佛教学习区分整体体验和超个人体验的种类,并赋予它们不同的价值:三摩罗最高层的无形境界、浪费人类宝贵可能性的万有之基的中性状态、觉醒、不同类型的涅槃......
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来源期刊
International Journal of Transpersonal Studies
International Journal of Transpersonal Studies Arts and Humanities-Religious Studies
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0.90
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