A Study on the Punishment Day Calculation Method and Related Issues in the “Punishment Day” Section of the Mawangdui Manuscript Yinyang wuxing A

Q2 Arts and Humanities Bamboo and Silk Pub Date : 2024-02-20 DOI:10.1163/24689246-20240004
Ting Zhang, Shaoxuan Cheng
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Abstract

First, through an analysis of the binary categorization of the heavenly stems and the earthly branches in calculations and arts (shushu 數術) literature in transmitted and excavated texts, this paper argues that the two characters meng 䖟(孟) and zhong 中(仲) next to the branches in the Punishment Day diagram do not connote substantive meaning, but constitute a set of binary categories in the same vein as the binarisms yin/yang, hard/soft, man/woman, female/male, heaven/earth, punishment/virtue, and so on. Next, this paper points out a mistake made in the previous calculation of punishment days in the Changsha Mawangdui Han mu jianbo jicheng before putting forward a new calculation method. Based on the new method, we find that the two columns of stem-branch binomes inscribed on the manuscript should be construed such that the stem-branch binomes in one column represent the punishment days resulting from the movements of a stem and a branch starting from contiguous branch positions, and those in the other column represent the punishment days resulting from the movements of a stem and a branch starting from branch positions six branches apart. The reason for the emphasis on the punishment days resulting from these two cases lies in the fact that the branches of these punishment days are the grave branches (muchen 墓辰) in the Three Unions Scheme of the Five Agents. The meaning of the grave branches as vanishing and decaying resonates with the activities of military display, battling, attacking, killing, imprisonment, and demolishing constructions that may be undertaken on punishment days. Therefore, particular attention is paid to the punishment days identified by the four grave branches. In the end, this paper argues against the view that correlates Punishment Day with Meeting Day. This paper maintains that despite their similarity on the surface, they are in fact two different types of calendar spirits and should not be confused.
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马王堆手稿》"罚日 "部分的罚日计算方法及相关问题研究 阴阳五行 A
首先,本文通过对传世文献和出土文献中算术文献的天干地支二元分类的分析,认为 "孟"(meng)和 "中"(zhong)这两个字是 "天干 "和 "地支 "的对立统一,而 "天干 "和 "地支 "则是 "天干 "和 "地支 "的对立统一。和中(仲)在 "刑天图 "中,枝旁的 "刑 "和 "仲 "并不具有实质意义,而是与 "阴/阳"、"刚/柔"、"男/女"、"女/男"、"天/地"、"刑/德 "等二元对立的范畴相同。接着,本文指出了《长沙马王堆汉墓简帛集注》中以往计算刑罚日的错误,然后提出了一种新的计算方法。根据新的计算方法,我们发现手抄本上所刻的两列干支二项式应该这样理解:一列中的干支二项式代表的是干支从相邻的支位开始运动所产生的刑日,另一列中的干支二项式代表的是干支从相隔六个支位开始运动所产生的刑日。之所以强调这两种情况的刑日,是因为这些刑日的干支是五行三合局中的墓辰。墓支 "的 "消 "和 "衰 "的含义,与刑罚日可能进行的军事展示、战斗、攻击、杀戮、监禁和拆毁建筑等活动产生了共鸣。因此,本文特别关注四个墓支所确定的刑罚日。最后,本文反对将惩罚日与集会日联系起来的观点。本文认为,尽管它们表面上相似,但实际上是两种不同的历法精神,不应混为一谈。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Bamboo and Silk
Bamboo and Silk ASIAN STUDIES-
CiteScore
0.10
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发文量
13
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