NEGOTIATING TRADITIONAL RELIGIOUS AUTHORITY IN INDONESIAN ISLAM : THE CASE OF MADANI VILLAGE

Q3 Arts and Humanities Jurnal Ilmiah Islam Futura Pub Date : 2024-02-15 DOI:10.22373/jiif.v24i1.17320
Imron Rosidi, Eko Saputra, K. Khotimah, Avazbek Ganiyev, M. Masduki, Abd. Ghofur
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引用次数: 1

Abstract

This article deals with traditional religious authority in a given context, namely the village of Madani in Riau, Sumatra, Indonesia. It specifically asks how this traditional religious authority is established and shaped in the context of an Indonesian rural Muslim society. This article uses observation and interviews to collect data based on an ethnographic study. This village is selected to be the place of study because it represents the typical characteristics of Indonesian villages. This article finds that traditional religious authority in Indonesia is not established and shaped linearly. However, it is compromised and contested. Although Muslims in this community regard a Kiai as a respected man having a religious charisma, this society also contests his religious authority to contribute to the resignation of the kiai from the Pesantren (Islamic Boarding School). This resignation supports him in developing his Tariqah (Sufi Order), followed by many community Muslims. Although he does not own a Pesantren, it indicates that his religious authority has been negotiated through the Tariqah. This negotiation implicates that traditional religious authority in Indonesia is not given without contestation from the Muslim community. Furthermore, it also indicates that traditional religious authority's trajectory and shape in rural areas are not monolithic, depending on society's social and cultural context.
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印度尼西亚伊斯兰教中传统宗教权威的谈判 :马达尼村的案例
本文探讨了特定背景下的传统宗教权威,即印度尼西亚苏门答腊岛廖内省的马达尼村。文章特别探讨了传统宗教权威是如何在印尼农村穆斯林社会的背景下建立和形成的。本文以人种学研究为基础,通过观察和访谈收集数据。之所以选择这个村庄作为研究对象,是因为它代表了印尼村庄的典型特征。本文发现,印尼的传统宗教权威并不是线性建立和形成的。然而,它是妥协和有争议的。虽然该社区的穆斯林将 Kiai 视为受人尊敬、具有宗教魅力的人,但该社会也对他的宗教权威提出质疑,促使 Kiai 从 Pesantren(伊斯兰寄宿学校)辞职。这一辞职支持他发展自己的 Tariqah(苏菲教派),许多社区穆斯林都追随他。虽然他不拥有 Pesantren,但这表明他的宗教权威是通过 Tariqah 谈判获得的。这种协商表明,印尼的传统宗教权威并不是不经穆斯林社区争辩就能获得的。此外,这也表明传统宗教权威在农村地区的发展轨迹和形态并非一成不变,这取决于社会的社会和文化背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
自引率
0.00%
发文量
8
审稿时长
20 weeks
期刊最新文献
SPIRITUAL BASE OF PESANTREN FOR BUILDING MULTICULTURAL AWARENESS IN INDONESIA CONTEXT THE UNITY OF COMMUNITY IN CEMETERY: AN ETHNOGRAPHIC STUDY OF THE ISLAMIC BURIAL RITUALS IN ACEH, INDONESIA NEGOTIATING TRADITIONAL RELIGIOUS AUTHORITY IN INDONESIAN ISLAM : THE CASE OF MADANI VILLAGE FATHER’S ROLE AND CHARACTER EDUCATION: A REFLECTIVE ANALYSIS OF THE QUR’ANIC STORIES IMKĀNIYĀT AL-IJTIHĀD AL-ISTIṢLĀHĪ WA ISHĀMĀTUHU LI HALL AL-QADHĀYĀ AL-FIQHIYYAH AL-MU’ĀṢARAH: DIRĀSAT FĪ FATĀWĀ JĀ’IHAH COVID FĪ INDONESIA
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