The Stoic Distinction between Syllogisms and Subsyllogisms

Fabian Ruge
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Abstract

This paper aims to explain the distinction between syllogisms and subsyllogisms in Stoic logic. Subsyllogisms replace at least one premise in a syllogism with a premise that is, according to Galen and Alexander, equipollent to the respective syllogistic premise. This equipollence is not synonymy of meaning between two linguistic expressions, but obtains between two propositions when they are true or false by the same standard. Subsyllogistic premises are simple propositions that are equipollent to the non-simple premises of the respective syllogisms. For subsyllogistic premises that replace syllogistic premises consist of predicates combining with cases rather than of connectives or negations governing propositions. Because of this difference in their premises, subsyllogisms have a different logical form than syllogisms and are not formally valid.
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斯多葛派对论辩式和副论辩式的区分
本文旨在解释斯多葛逻辑中的三段论与副三段论之间的区别。根据盖伦和亚历山大的观点,亚复句至少用一个前提取代了三段论中的一个前提,而这个前提与相应的三段论前提是等价的。这种等价性不是两个语言表达之间的同义性,而是两个命题之间的同义性,当它们以相同的标准来判断真假时,就会产生等价性。副逻辑前提是简单命题,与相应的三段论的非简单前提等价。因为取代三段论前提的子三段论前提是由谓词结合情况构成的,而不是由连接词或否定句构成的。由于它们的前提不同,子逻辑与三段论具有不同的逻辑形式,在形式上是无效的。
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