Peace needs constant reproduction: The temporality of the diplomatic system

Andreas Nishikawa-Pacher
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Abstract

If a diplomatic cocktail party lasts two hours, does it equal the duration of peace? Or are there less simplistic conceptualizations of ‘peace’ and ‘time’ for the theorization of diplomatic practices? This article draws on a concept of temporality based on an irreversible before/after distinction, and combines it with the modern systems theoretical premise that every event within the diplomatic system occurs under the medium of peace, finding that: (a) peace is not a state of affairs, but a medium of communication; (b) peace has no chronometric duration, but it is temporally minimal, vanishing as soon as it appears; (c) peace needs constant reproduction, i.e. the system of diplomacy regenerates itself by continuously triggering further peace-mediated events; and (d) peace is both negative and positive, as it denotes a restraint of violent capacities but needs active communication. These insights offer a universal concept of ‘peace’ that is abstract enough to cover every interpolity tie. They also suggest further research opportunities, including into what the rapid acceleration of society means for the proliferation of ever-quicker, ever-more-trivial diplomatic practices.
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和平需要不断复制:外交体系的时间性
如果一场外交鸡尾酒会持续两个小时,它是否等于和平的持续时间?对于外交实践的理论化而言,"和平 "与 "时间 "的概念是否不那么简单?本文借鉴了基于不可逆转的前后区分的时间性概念,并将其与现代系统理论的前提(即外交系统中的每一个事件都是在和平的媒介下发生的)相结合,得出以下结论(a) 和平不是一种状态,而是一种交流媒介;(b) 和平没有时间上的长短,但它在时间上是最短的,一出现就会消失;(c) 和平需要不断复制,即外交系统通过不断引发更多的以和平为媒介的事件进行自我再生;(d) 和平既是消极的,也是积极的,因为它意味着对暴力能力的克制,但也需要积极的交流。这些见解提供了一个普遍的 "和平 "概念,其抽象程度足以涵盖每一种人际关系纽带。它们还提出了进一步的研究机会,包括研究社会的快速发展对越来越快、越来越琐碎的外交实践的扩散意味着什么。
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