ANALISIS KEABSAHAN JUAL BELI PERSPEKTIF EKONOMI ISLAM DAN KUH PERDATA

M. Arifin, Reza Hilmy Luayyin, Fia Ayuning Pertiwi
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Abstract

Buying and selling is a binding agreement between an individual and another individual to exchange goods or assets according to the agreement of both. Through buying and selling transactions, people can provide assistance to each other, strengthen a sense of brotherhood, and create harmonious relationships between people. The validity of a sale and purchase transaction can be indicated by the acceptance of the agreement and the fulfillment of the contract and the specified conditions, one of which is the obligation to deliver and pay the price. On the other hand, Civil Code Article 1458 states that a sale and purchase can be recognized as valid even though the goods have not been delivered and payment has not been made. The purpose of this study is to identify the validity of a sale according to the views of fiqh muamalah and the Civil Code, as well as to highlight the similarities and differences between the two. The research method used is the comparative descriptive method, which aims to describe the validity of a sale and purchase based on the views of the Civil Code and Islamic law. Data were collected through literature studies with a qualitative approach. The results of this study conclude that, first, the validity of buying and selling in the view of fiqh muamalah is determined by the presence of the seller and buyer, the existence of money and goods being traded, the benefits of the transaction, the condition of the goods that can be delivered, and the knowledge of the seller and buyer about the material, shape, size, and nature of the goods. Second, according to the Civil Code, a sale and purchase is considered valid with an agreement between the parties involved. Third, the similarities found are the importance of consensus or agreement in a sale and purchase transaction, as well as the prohibition of coercion and fraud. In addition, the sale and purchase contract must be carried out by parties who have reached the age of majority, and the goods being traded must be in accordance with applicable regulations. However, there are fundamental differences between the views of muamalah fiqh and the Civil Code. According to Islamic law, a valid sale involves the obligation of delivery and acceptance of the goods by the buyer. On the other hand, the Civil Code permits a sale and purchase in the absence of delivery of goods and payment that has not been made. In Islamic law, the agreement of words alone is not enough, but also requires harmony and meeting certain conditions. Whereas in the Civil Code, the validity of a sale and purchase is achieved only by the occurrence of a contract without considering other aspects
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从伊斯兰经济学和民法角度分析买卖的有效性
买卖是一个人与另一个人之间根据双方的约定交换货物或资产的具有约束力的协议。通过买卖交易,人们可以互相帮助,增强兄弟情谊,创造和谐的人际关系。买卖交易的有效性可以通过接受协议、履行合同和特定条件来体现,其中一个条件就是交付和支付价款的义务。另一方面,《民法典》第 1458 条规定,即使货物尚未交付,款项尚未支付,买卖也可被认定为有效。本研究的目的是根据穆阿马拉教法和《民法典》的观点确定买卖的有效性,并强调两者之间的异同。采用的研究方法是比较描述法,旨在根据《民法典》和伊斯兰法的观点描述买卖的有效性。数据是通过定性方法的文献研究收集的。研究结果得出以下结论:首先,根据穆阿马拉教法的观点,买卖的有效性取决于卖方和买方是否在场、交易的货币和货物是否存在、交易的利益、可交付货物的状况以及卖方和买方对货物的材料、形状、大小和性质的了解。其次,根据《民法典》的规定,买卖双方达成协议即被视为有效。第三,相似之处在于买卖交易中协商一致或协议的重要性,以及禁止胁迫和欺诈。此外,买卖合同必须由达到法定年龄的当事人履行,交易的货物必须符合适用的法规。然而,伊斯兰教法与《民法典》的观点存在根本差异。根据伊斯兰教法,有效的销售涉及买方交付和接受货物的义务。另一方面,《民法典》允许在未交付货物和未付款的情况下进行买卖。在伊斯兰法中,仅有言词上的一致是不够的,还需要和谐并满足某些条件。而在《民法典》中,买卖的有效性只取决于合同的签订,而不考虑其他方面。
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