Queer Indigenous screen representation: beyond a gift from the past or a problem to be solved

Sandy O’Sullivan (Wiradjuri), Han Reardon-Smith, Alana Blakers, Teyah Miller
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Abstract

Indigenous characters on screen have often been positioned as a gift from the past with innate heroic characteristics, or a problem to be solved in the form of the sad Indigenous person who cannot rise above colonial rule. That these archetypes are framed as positive in their representation is at odds with the need to have representations of the complexity of First Nations peoples. With queer Indigenous representation, characters become reduced to type, frequently reduced to representations of belligerence and difference, or unsubtle complexity that would be challenged in a non-Indigenous queer character. In this article and through the findings of our project Queer As . . ., we argue that this results in fewer Indigenous characters named as queer, we discuss some of the difficulties of casting and being cast as these characters, and we interrogate how the presence of queer Indigenous characters can deliver a more complete retelling of the world.
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土著同性恋银幕形象:超越过去的礼物或有待解决的问题
银幕上的原住民角色往往被定位为来自过去的礼物,具有与生俱来的英雄特质,或者是一个需要解决的问题,表现为无法摆脱殖民统治的悲惨原住民。这些原型被塑造成积极的形象,这与表现原住民复杂性的需要相悖。在土著同性恋的表述中,角色被简化为类型,经常被简化为好战和差异的表述,或者是非土著同性恋角色中会受到挑战的不明显的复杂性。在这篇文章中,通过我们的项目 "同性恋...... "的研究结果,我们认为,这导致被命名为同性恋的土著人物较少,我们讨论了塑造这些人物和被塑造为这些人物的一些困难,我们还探讨了同性恋土著人物的存在如何能够更完整地再现这个世界。
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来源期刊
CiteScore
2.40
自引率
10.50%
发文量
72
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