Good reasons to philosophize: On Hadot, Cooper, and ancient philosophical protreptic

IF 0.4 3区 哲学 0 PHILOSOPHY METAPHILOSOPHY Pub Date : 2024-04-08 DOI:10.1111/meta.12680
Matthew Sharpe
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Abstract

This paper reassesses the Cooper-Hadot debate surrounding how students are converted to philosophy as a way of life (section 1) through engagement with philosophical protreptics. In section 2, the paper identifies the core “argument from finality” in philosophical protreptics seeking to convert non-philosophers to philosophy, starting from the universal human interest in securing eudaimonia. In line with Cooper, this argument seeks to persuade prospective students on rational grounds, so that their choice to philosophise would be rationally motivated. In section 3.1, the paper illustrates how in Plato's Euthydemus (a) the choice to undertake philosophy is rationally justified by Socrates, using the eudaimonistic argument from finality. In section 3.2, by recourse to Aristotle's Protrepticus, the paper shows how the protreptic texts also compared philosophy to other intellectual pursuits, notably rhetoric, so as to recommend philosophy specifically for delivering a directive wisdom concerning how to live.

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哲学的好理由:论哈多特、库珀和古代哲学的原初性
本文重新评估了库珀-哈多特(Cooper-Hadot)关于学生如何通过接触哲学原教旨主义者而皈依哲学作为一种生活方式的争论(第 1 节)。在第 2 部分中,本文从人类普遍关心的 "幸福"(eudaimonia)出发,指出了在哲学保护论中寻求让非哲学家皈依哲学的核心 "终极论证"。与库珀的观点一致,这一论证试图以理性的理由说服未来的学生,从而使他们选择学习哲学具有理性的动机。在第 3.1 节中,本文阐述了在柏拉图的《欧提希德摩斯》(a)中,苏格拉底是如何利用 "终极优哉游哉 "论证,从理性上证明选择哲学是合理的。在第 3.2 节中,本文通过亚里士多德的《原初论》,说明了原初论文本如何将哲学与其他智力追求(尤其是修辞学)相比较,从而专门推荐哲学来传递有关如何生活的指导性智慧。
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来源期刊
METAPHILOSOPHY
METAPHILOSOPHY PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
58
期刊介绍: Metaphilosophy publishes articles and reviews books stressing considerations about philosophy and particular schools, methods, or fields of philosophy. The intended scope is very broad: no method, field, or school is excluded.
期刊最新文献
Issue Information The purpose of metaphysics: Apology of excess Moral testimony and epistemic privilege The poverty of postmodernist constructivism: And a case for naturalism out of Hume, Darwin, and Wittgenstein Virtuous leadership: Ambiguities, challenges, and precedents
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