A Strategic Eurocentrism: The Construction of Ottoman Evolutionism in an Uneven World (1870–1900)

IF 0.7 2区 历史学 Q1 HISTORY Modern Intellectual History Pub Date : 2024-04-15 DOI:10.1017/s1479244324000040
Daniel Kolland
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Abstract

Istanbul's intellectual life saw an evolutionist paradigm shift during the Hamidian period (1876–1908). Two generations of intellectuals used their privileged education and the burgeoning printing press to popularize evolutionism to advance global and local claims. On the one hand, selective readings of evolutionism allowed them to claim Ottoman adherence to a superior Caucasian race and to claim belonging to the circle of “civilized nations.” On the other hand, by hailing themselves champions of a new positivist age, oppositional evolutionists sought to challenge the Hamidian establishment and the kind of Islam it represented. Because examinations of Ottoman evolutionism in the Hamidian period reveal the interconnections between new globalized ways of ordering the world, the rise of new Ottoman elites, and conflicting strategies to guarantee imperial survival in the asymmetrical age of empire, they allow transcending narratives centered on the (ir)reconcilability of Islam and evolutionary theories.
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战略欧洲中心论:在不均衡的世界中构建奥斯曼进化论(1870-1900 年)
在哈米迪安时期(1876-1908 年),伊斯坦布尔的知识生活发生了进化论范式的转变。两代知识分子利用他们所受的优越教育和新兴的印刷术普及进化论,以推动全球和地方性的主张。一方面,对进化论的选择性解读使他们能够宣称奥斯曼帝国是优越的高加索人种,并声称自己属于 "文明国家"。另一方面,反对派进化论者自诩为新实证主义时代的拥护者,试图挑战哈米德王朝的统治及其所代表的伊斯兰教。对哈米迪亚时期奥斯曼帝国进化论的研究揭示了新的全球化世界秩序构建方式、奥斯曼帝国新精英的崛起以及在不对称的帝国时代为保证帝国生存而采取的相互冲突的战略之间的相互联系,因此可以超越以伊斯兰教与进化论(不)可调和性为中心的叙事。
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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