‘Connected or committed critic?’ Teologies nagedink oor die vraagstuk van ‘Binnestander’- of ‘Buitestander’-kritikus in Suid-Afrika

J. H. Van Wyk
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Abstract

‘Connected or committed critic?’ Theologically pondered on the issue of ‘Insider’- or ‘Outsider’ critic in South Africa: During the beginning of 2023, a conference was organised by a study group to be held in Stellenbosch later that year with the focus on the ideology of apartheid in South Africa, with special reference to prof. B.B. Keet, one of the first theologians to oppose this ideology. The author of this article was invited to attend the conference and present a paper. Unfortunately the conference did not take place, for various reasons, and subsequently the author decided to finalise his paper and present it as an article for publication. The author decided to look into the matter from two opposing views which were called ‘connected critic’ (criticism of the insider) on the one hand, and ‘committed critic’ (criticism of the outsider) on the other hand. Which road should be followed by prophetic theologians in their church, when they become convinced that their church is contradicting the Word of God and the gospel of Jesus Christ? Should they stay inside the church (connected critic) and contribute their criticism from there, or should they leave the church while raising their voice from outside the church (committed critic)?Contribution: The article starts with an introduction that investigates the views of Keet. Then three other voices are analysed, namely those of prof. W.D. Jonker of Stellenbosch (connected critic), Beyers Naudé of Johannesburg (committed critic) and at last the voice of the author himself (connected critic). In the end, the author explains why he had chosen for the option to be a connected critic. In a final conclusion, a few remarks are made as far as the future of South Africa is concerned.
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有联系还是坚定的批评家?关于南非 "Binnestander "和 "Buitestander "文学的理论研究
有联系的批评家还是坚定的批评家?从神学角度思考南非的 "局内 "或 "局外 "批评家问题:2023 年初,一个研究小组组织了一次会议,会议将于当年晚些时候在斯泰伦博斯举行,重点讨论南非的种族隔离意识形态,并特别提到了基特教授(B.B. Keet),他是最早反对种族隔离的神学家之一。B.B. Keet 教授,他是最早反对这种意识形态的神学家之一。本文作者应邀出席会议并提交论文。遗憾的是,由于种种原因,会议未能举行,随后作者决定将论文定稿,并作为文章发表。作者决定从两种对立的观点来探讨这个问题,一种观点被称为 "联系的批评家"(对局内人的批评),另一种观点被称为 "坚定的批评家"(对局外人的批评)。当教会中的先知神学家确信他们的教会违背了神的话语和耶稣基督的福音时,他们应该走哪条路呢?是留在教会内部(有联系的批评家),在教会内部提出批评,还是离开教会,在教会外部发出自己的声音(坚定的批评家)?文章首先介绍了基特的观点。然后分析了其他三种声音,即圣彼得堡大学教授 W.D. Jonker 的观点。斯泰伦博斯的 W.D. Jonker 教授(关联批评家)、约翰内斯堡的 Beyers Naudé(坚定批评家),最后是作者本人的声音(关联批评家)。最后,作者解释了自己选择成为连线批评家的原因。最后,作者就南非的未来发表了一些看法。
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