Implicit religion, Anglican cathedrals, and spiritual wellbeing: The impact of carol services

Leslie J. Francis, Ursula Mckenna, Francis Stewart
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Abstract

Rooted in the field of cathedral studies, this paper draws into dialogue three bodies of knowledge: Edward Bailey’s notion of implicit religion that, among other things, highlights the continuing traction of the Christian tradition and Christian practice within secular societies; David Walker’s notion of the multiple ways through which in secular societies people may relate to the Christian tradition as embodied within the Anglican Church and John Fisher’s notion of spiritual wellbeing as conceptualised in relational terms. Against this conceptual background, this paper draws on data provided by 1234 participants attending one of the Christmas Eve carol services in Liverpool Cathedral to explore the perceived impact of attendance on the spiritual health of people who do not believe in God and yet feel that Liverpool Cathedral is their cathedral, and it is this sense of belonging that brings them back at Christmas time.Contribution: Situated within the science of cathedral studies, this paper links in an original way three fields of discourse: Edward Bailey’s notion of implicit religion, David Walker’s notion of the four ways of belonging to God facilitated by the Anglican Church and John Fisher’s conceptualisation and operationalisation of the notion of spiritual wellbeing. The hypothesis developed from this original integration of theoretical perspectives is then tested empirically on data provided by 404 participants at carol services who do not believe in God.
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隐性宗教、圣公会大教堂和精神健康:颂歌仪式的影响
本文植根于大教堂研究领域,与三个知识体系展开对话:爱德华-贝利(Edward Bailey)的 "隐性宗教"(implicit religion)概念强调了基督教传统和基督教实践在世俗社会中的持续影响力;戴维-沃克(David Walker)的 "世俗社会中人们与英国圣公会所体现的基督教传统建立联系的多种方式 "概念;以及约翰-费舍尔(John Fisher)的 "精神健康 "概念。在这一概念背景下,本文利用参加利物浦大教堂圣诞前夜颂歌仪式的 1234 名参与者提供的数据,探讨了参加仪式对那些不信神但认为利物浦大教堂就是他们的大教堂的人的精神健康的影响,正是这种归属感让他们在圣诞节期间重返大教堂:本文立足于大教堂研究科学,以一种新颖的方式将三个论述领域联系起来:爱德华-贝利(Edward Bailey)的 "隐性宗教 "概念、大卫-沃克(David Walker)的 "英国圣公会促进归属上帝的四种方式 "概念以及约翰-费舍尔(John Fisher)的 "精神健康 "概念的概念化和可操作性。然后,通过 404 名不信神的颂歌仪式参与者提供的数据,对从这一原创性理论视角整合中提出的假设进行了实证检验。
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