The ceremony of Rambu Solo’, a traditional Torajan funeral ritual, is often met with scepticism by Christians, particularly within the Pentecostal community, due to perceived spiritistic elements conflicting with Christian doctrines. Despite this, the deep-rooted cultural significance of Rambu Solo’ persists among the Torajan people, including Pentecostals. This necessitates exploring aspects of the ceremony that align with Pentecostal values of spirituality and character education. Therefore, studies are needed that show the dimensions of spirituality and character education that Pentecostal believers can accept. The research method used in this article was qualitative ethnography, and the analysis used was the theological triad in Steven Jack Land’s Pentecostal spirituality, namely orthodoxy, orthopathy and orthopraxy. Findings revealed a divergence between Rambu Solo’s orthodoxy and Christian tenets. Nonetheless, aspects of orthopathy and orthopraxy within the Rambu Solo’ ceremony align with Pentecostal spirituality, mainly through its emphasis on character education.Contribution: Using triad theology in assessing local culture in Indonesia provides a more comprehensive meaning of cultural values for constructing spirituality and character education.
Rambu Solo'仪式是托拉让人的传统葬礼仪式，但基督徒，特别是五旬节派教徒往往对这一仪式持怀疑态度，因为他们认为其中的灵异成分与基督教教义相冲突。尽管如此，"Rambu Solo "在包括五旬节派教徒在内的托拉扬人中仍具有根深蒂固的文化意义。这就需要探索仪式中与五旬节派的灵性和品格教育价值观相一致的方面。因此，有必要开展研究，说明五旬节派信徒可以接受的灵性和品格教育的各个方面。本文采用的研究方法是定性民族志，分析方法是史蒂文-杰克-兰德（Steven Jack Land）五旬节派灵性的神学三要素，即正统性、正统性和正统性。研究结果表明，兰布-梭罗的正统观念与基督教信条之间存在分歧。不过，"兰布梭罗 "仪式中的正统性和正统性与五旬节派灵修的某些方面是一致的，主要是通过其对品格教育的强调：贡献：在评估印度尼西亚当地文化时使用三段论神学为构建灵性和品格教育提供了更全面的文化价值内涵。
{"title":"Values of local wisdom in Rambu Solo’ from the perspective of Pentecostal spirituality and character education","authors":"Frans Pantan, G. Pakpahan, Wiryohadi Wiryohadi","doi":"10.4102/hts.v80i1.9720","DOIUrl":"https://doi.org/10.4102/hts.v80i1.9720","url":null,"abstract":"The ceremony of Rambu Solo’, a traditional Torajan funeral ritual, is often met with scepticism by Christians, particularly within the Pentecostal community, due to perceived spiritistic elements conflicting with Christian doctrines. Despite this, the deep-rooted cultural significance of Rambu Solo’ persists among the Torajan people, including Pentecostals. This necessitates exploring aspects of the ceremony that align with Pentecostal values of spirituality and character education. Therefore, studies are needed that show the dimensions of spirituality and character education that Pentecostal believers can accept. The research method used in this article was qualitative ethnography, and the analysis used was the theological triad in Steven Jack Land’s Pentecostal spirituality, namely orthodoxy, orthopathy and orthopraxy. Findings revealed a divergence between Rambu Solo’s orthodoxy and Christian tenets. Nonetheless, aspects of orthopathy and orthopraxy within the Rambu Solo’ ceremony align with Pentecostal spirituality, mainly through its emphasis on character education.Contribution: Using triad theology in assessing local culture in Indonesia provides a more comprehensive meaning of cultural values for constructing spirituality and character education.","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"137 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141811044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to underscore the progression of Old Testament hospitality as reciprocity for moral guidance and, specifically, business ethics in contemporary society. The study follows a comparative analysis of Old Testament hospitality and reciprocity in the work of Adam Smith that emphasises the role of mutual relations and voluntary exchange. It will be argued that reciprocity associated with hospitality in the Old Testament is an important principle that further developed in classic economics and provides ethical principles for contemporary large-scale, multi-cultural and multi-faith societies, although different from the small-scale societies of the Old Testament world. The interface of mutual relations and voluntary exchange in Old Testament hospitality and reciprocity in Smith unveils important ethical principles for contemporary business ethics regarding responsibility and accountability.Contribution: The comparative analysis of Old Testament hospitality and reciprocity in Adam Smith’s work provides ethical principles based on mutual relations and voluntary exchange for contemporary, multi-cultural and multi-faith society, specifically in business ethics.
{"title":"Old Testament hospitality as reciprocity, Adam Smith and business ethics","authors":"M. Rathbone","doi":"10.4102/hts.v80i1.9848","DOIUrl":"https://doi.org/10.4102/hts.v80i1.9848","url":null,"abstract":"This article aims to underscore the progression of Old Testament hospitality as reciprocity for moral guidance and, specifically, business ethics in contemporary society. The study follows a comparative analysis of Old Testament hospitality and reciprocity in the work of Adam Smith that emphasises the role of mutual relations and voluntary exchange. It will be argued that reciprocity associated with hospitality in the Old Testament is an important principle that further developed in classic economics and provides ethical principles for contemporary large-scale, multi-cultural and multi-faith societies, although different from the small-scale societies of the Old Testament world. The interface of mutual relations and voluntary exchange in Old Testament hospitality and reciprocity in Smith unveils important ethical principles for contemporary business ethics regarding responsibility and accountability.Contribution: The comparative analysis of Old Testament hospitality and reciprocity in Adam Smith’s work provides ethical principles based on mutual relations and voluntary exchange for contemporary, multi-cultural and multi-faith society, specifically in business ethics.","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"49 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141813222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The ecological crisis in the world necessitates the reconfiguration of the hegemony of modern science, theology, politics, economics and technology – the root cause of a pending ecological catastrophe. The aim is to redress a growing culture of apathy in the context of devastating weather conditions, social and political discord, and unrelenting violent wars. Public theology serves as a conceptual framework with transversal rationality as an interlocutor between the different theological (systematic, ethics, pastoral care and eco-theology), religious and philosophical perspectives. The theological ontology of care is presented followed by the role of communities of critical prophetic discourse. The notion of earth as a community leads to the prospect of a new eco-theology. Finally, the pending ecological catastrophe is reconceptualised in and through Christian eschatology. This is an inter- and intra-disciplinary discussion on the disastrous consequences of modernity and anthropocentric behaviour in terms of the current environmental crisis. Various scholars offer valuable insights into what the problem is, who responsible is for the environmental crisis, and how Christian communities should forge an accountability of care for the earth and vulnerable human beings. The eschatological reality of God’s preferred future remains a constant of hopeful and sustainable life in the Anthropocene age. It is recommended that we change the way we exist by transforming modernity as developed and sustained through theology, socio-political, economic and technological ‘advances’.Contribution: This article focussed on the ecological crisis because of anthropocentrism and distorted theological, political and socio-economic paradigms to serve human interests despite the consequences for the earth. We need to reconfigure interdisciplinary and intradisciplinary scientific approaches to embrace earth as a key scientific interlocutor. The ecological crisis should be conceptualised within the reality of Christian eschatology – Jesus Christ is ultimately, the eschaton.
{"title":"Towards an eco-practical theology: An eschatological horizon of true hope","authors":"G. Dames","doi":"10.4102/hts.v80i1.9768","DOIUrl":"https://doi.org/10.4102/hts.v80i1.9768","url":null,"abstract":"The ecological crisis in the world necessitates the reconfiguration of the hegemony of modern science, theology, politics, economics and technology – the root cause of a pending ecological catastrophe. The aim is to redress a growing culture of apathy in the context of devastating weather conditions, social and political discord, and unrelenting violent wars. Public theology serves as a conceptual framework with transversal rationality as an interlocutor between the different theological (systematic, ethics, pastoral care and eco-theology), religious and philosophical perspectives. The theological ontology of care is presented followed by the role of communities of critical prophetic discourse. The notion of earth as a community leads to the prospect of a new eco-theology. Finally, the pending ecological catastrophe is reconceptualised in and through Christian eschatology. This is an inter- and intra-disciplinary discussion on the disastrous consequences of modernity and anthropocentric behaviour in terms of the current environmental crisis. Various scholars offer valuable insights into what the problem is, who responsible is for the environmental crisis, and how Christian communities should forge an accountability of care for the earth and vulnerable human beings. The eschatological reality of God’s preferred future remains a constant of hopeful and sustainable life in the Anthropocene age. It is recommended that we change the way we exist by transforming modernity as developed and sustained through theology, socio-political, economic and technological ‘advances’.Contribution: This article focussed on the ecological crisis because of anthropocentrism and distorted theological, political and socio-economic paradigms to serve human interests despite the consequences for the earth. We need to reconfigure interdisciplinary and intradisciplinary scientific approaches to embrace earth as a key scientific interlocutor. The ecological crisis should be conceptualised within the reality of Christian eschatology – Jesus Christ is ultimately, the eschaton.","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"15 18","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141817254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Multiple interpretations of Matthew 6:11 have arisen among biblical scholars. This article aims to delve into the understanding of God in relation to the concept of ‘our daily bread’ as perceived by black women in the townships of Cape Town. Through the utilisation of indigenous storytelling methodology, this study will not only address the question of how the concept of ‘our daily bread’ contributes to the oppression of black women but also juxtapose it with the broader discourse surrounding the concept, Ukunyamezela yinkunzi (loosely translates to ‘perseverance is the key’). Furthermore, the indigenous storytelling methodology will uncover the nuanced experiences of black women concerning their perceptions of God within the context of their everyday lives.Contribution: This article contributes to the literature on African studies by highlighting the experiences and indigenous connections of black women. It offers a close cultural reading of the text, providing deeper insights into their unique experiences and traditions.
{"title":"Ukunyamezela yinkunzi: Exploring the perspectives of God in relation to our daily bread","authors":"Nobuntu Penxa-Matholeni","doi":"10.4102/hts.v80i2.9864","DOIUrl":"https://doi.org/10.4102/hts.v80i2.9864","url":null,"abstract":"Multiple interpretations of Matthew 6:11 have arisen among biblical scholars. This article aims to delve into the understanding of God in relation to the concept of ‘our daily bread’ as perceived by black women in the townships of Cape Town. Through the utilisation of indigenous storytelling methodology, this study will not only address the question of how the concept of ‘our daily bread’ contributes to the oppression of black women but also juxtapose it with the broader discourse surrounding the concept, Ukunyamezela yinkunzi (loosely translates to ‘perseverance is the key’). Furthermore, the indigenous storytelling methodology will uncover the nuanced experiences of black women concerning their perceptions of God within the context of their everyday lives.Contribution: This article contributes to the literature on African studies by highlighting the experiences and indigenous connections of black women. It offers a close cultural reading of the text, providing deeper insights into their unique experiences and traditions.","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"117 28","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141822178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to address the importance of Black Theology of Liberation mainly focussing on the unheard cry of people living with disabilities. Black Theology in its origin is linked to communities of black oppressed beings; its task is to seriously consider the experiences and situation of those who reside in the zone of non-being. In this article, people living with disabilities represent those who reside underside modernity and history, which simply entails that people living with disabilities lack the quality of being recognised as human beings, but as sub-humans who are lifeless. Some scholars of Black Theology eloquently wrestles with the lifelessness fruit which the empire continues to bear by arguing that the Black Theology of Liberation is a theology that aims to give life to victims of lifelessness. It is argued that people living with disabilities in black communities experience a lack of accessibility to transportation, the health sector, education, and building infrastructures in South Africa. The lack of accessibility to opportunities and resources for people living with disabilities portrays a denial of human rights and equality; it instead, promotes the state of lifelessness to people living with disabilities.Contribution: The article adopts ‘The Cry for Life’ declaration which stresses the affirmation of life to all human beings despite their disabilities. The cry for impilo [life] by people living with disabilities is what makes Black Theology an epistemological tool that is derived from below in the search for impilo.
{"title":"Black Theology and the unheard cry for impilo of people living with disabilities","authors":"Aviwe Njameni","doi":"10.4102/hts.v80i2.9067","DOIUrl":"https://doi.org/10.4102/hts.v80i2.9067","url":null,"abstract":"This article aims to address the importance of Black Theology of Liberation mainly focussing on the unheard cry of people living with disabilities. Black Theology in its origin is linked to communities of black oppressed beings; its task is to seriously consider the experiences and situation of those who reside in the zone of non-being. In this article, people living with disabilities represent those who reside underside modernity and history, which simply entails that people living with disabilities lack the quality of being recognised as human beings, but as sub-humans who are lifeless. Some scholars of Black Theology eloquently wrestles with the lifelessness fruit which the empire continues to bear by arguing that the Black Theology of Liberation is a theology that aims to give life to victims of lifelessness. It is argued that people living with disabilities in black communities experience a lack of accessibility to transportation, the health sector, education, and building infrastructures in South Africa. The lack of accessibility to opportunities and resources for people living with disabilities portrays a denial of human rights and equality; it instead, promotes the state of lifelessness to people living with disabilities.Contribution: The article adopts ‘The Cry for Life’ declaration which stresses the affirmation of life to all human beings despite their disabilities. The cry for impilo [life] by people living with disabilities is what makes Black Theology an epistemological tool that is derived from below in the search for impilo.","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"46 32","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141645048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The multicultural context of Indonesian society has prompted the idea of religious moderation as a defense mechanism for harmonious relations. However, peace, both in practice and academically, continues to evolve through various dialogues and studies to create a harmonious society. This study aims to present peace-based Christian religious education for religious moderation in Indonesia within the context of multicultural society. Using a descriptive qualitative analysis approach, various references such as books, articles and other sources are utilised as primary materials in constructing arguments. In conclusion, peace-based Christian religious education offers an alternative approach for religious moderation in Indonesia within its multicultural context.Contribution: This article supplies new insight to the religious moderation through Christian Religious Education pathway, which could share harmony and peace to the society with multicultural context in Indonesia. Also, the insight provides peace-based Christian religious education that could be linked to the study of religion and theology.
{"title":"A proposal of multicultural relation: Christian religious education and religious moderation","authors":"Djoys A. Rantung","doi":"10.4102/hts.v80i1.9868","DOIUrl":"https://doi.org/10.4102/hts.v80i1.9868","url":null,"abstract":"The multicultural context of Indonesian society has prompted the idea of religious moderation as a defense mechanism for harmonious relations. However, peace, both in practice and academically, continues to evolve through various dialogues and studies to create a harmonious society. This study aims to present peace-based Christian religious education for religious moderation in Indonesia within the context of multicultural society. Using a descriptive qualitative analysis approach, various references such as books, articles and other sources are utilised as primary materials in constructing arguments. In conclusion, peace-based Christian religious education offers an alternative approach for religious moderation in Indonesia within its multicultural context.Contribution: This article supplies new insight to the religious moderation through Christian Religious Education pathway, which could share harmony and peace to the society with multicultural context in Indonesia. Also, the insight provides peace-based Christian religious education that could be linked to the study of religion and theology.","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"136 30","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141656506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The South African political and social landscape has been dominated and characterised by, among others, a growing number of protests in recent years. Protesting and marching are allowed by the constitution of the country, provided the required permission is granted by relevant authorities. Unfortunately, very few protests and marches end peacefully. Most lead to the destruction of property and even loss of life. Recent violent protests demanding the release of the jailed former President, Jacob Zuma, were estimated to cause losses of not less than a hundred million rand, with shops looted and trucks burnt. Violent protests have become the norm – similar to the period of contestations against the apartheid government. The point of departure of this article is that destructive protests need to be investigated to determine the causes while unveiling the challenges such protests bring to the community and the nation at large. The critical reading of post-apartheid academic and non-academic texts relevant to the topic will be read within the South African context, to determine the causes as we seek ways to minimise or even eradicate the violence that is destroying South Africa. The article will also advance the role of theology, particularly practical theology, in the elimination of such practices.Contribution: Working towards eliminating and arresting the social ills that are destroying South Africa cannot be achieved without addressing the destructive protests, which are delaying and even reversing the achievements of democracy. It is the role of practical theology, through its pastoral care and counselling, to engage with broken communities in trying to teach, counsel and show them the importance of avoiding vandalism and cruelty when seeking service delivery from their leaders.
{"title":"Violent protests as language of agency in a post-apartheid South Africa – A theological pastoral study","authors":"M. E. Baloyi","doi":"10.4102/hts.v80i1.9695","DOIUrl":"https://doi.org/10.4102/hts.v80i1.9695","url":null,"abstract":"The South African political and social landscape has been dominated and characterised by, among others, a growing number of protests in recent years. Protesting and marching are allowed by the constitution of the country, provided the required permission is granted by relevant authorities. Unfortunately, very few protests and marches end peacefully. Most lead to the destruction of property and even loss of life. Recent violent protests demanding the release of the jailed former President, Jacob Zuma, were estimated to cause losses of not less than a hundred million rand, with shops looted and trucks burnt. Violent protests have become the norm – similar to the period of contestations against the apartheid government. The point of departure of this article is that destructive protests need to be investigated to determine the causes while unveiling the challenges such protests bring to the community and the nation at large. The critical reading of post-apartheid academic and non-academic texts relevant to the topic will be read within the South African context, to determine the causes as we seek ways to minimise or even eradicate the violence that is destroying South Africa. The article will also advance the role of theology, particularly practical theology, in the elimination of such practices.Contribution: Working towards eliminating and arresting the social ills that are destroying South Africa cannot be achieved without addressing the destructive protests, which are delaying and even reversing the achievements of democracy. It is the role of practical theology, through its pastoral care and counselling, to engage with broken communities in trying to teach, counsel and show them the importance of avoiding vandalism and cruelty when seeking service delivery from their leaders.","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"18 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141662475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Humans and the de-creation of God in the contemporary society","authors":"Emeka C. Ekeke, Enyioma E. Nwosu","doi":"10.4102/hts.v80i2.9843","DOIUrl":"https://doi.org/10.4102/hts.v80i2.9843","url":null,"abstract":"","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":" 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141674317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Building a community of the sighted people with the blind on the example of Dom Bożego Narodzenia in Niepołomice","authors":"Dariusz Lipiec","doi":"10.4102/hts.v80i1.9620","DOIUrl":"https://doi.org/10.4102/hts.v80i1.9620","url":null,"abstract":"","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":" 42","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141678820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Singing is central in African life and among the many reasons provided is that traditionally it is believed that people who can sing have a very special connection with the spiritual world. Songs are celebratory and could convey the message of joy and happiness in context of freedom, culture, love, gospel, etc. and could convey joy and happiness that is unique and beautiful. However, the songs can equally be dangerous. Music has the potential and possibility to carry messages of oppression, suppression, exclusion, abuse, rape, crime, xenophobia, among others. In this article, the author uses the hymn in Hosanna Hymn Book titled ‘Jehova Modimo wa Iseraele/Jehovah God of Israel’ to argue that what seems to be innocent and neutral carried the message (by and through education) and acceptance of colonisation. The transmission and reception thereof become dangerous for the unsuspecting colonised. The article deals with the history of colonialism relating to ‘Christian’ literature or hymns that carry with them a systematic theology aimed at oppressing others. The author does a minimum exegesis to express the worldview and language and content of the Hymn.Contribution: This study contributes to an ongoing liberation discourse and Hymn 11 is used as an example of oppressive language and negative transmission (through education).
{"title":"The transmission and reception of biblical discourse in Africa: The language of the oppressor in Hymn 11, Hosanna","authors":"B. Senokoane","doi":"10.4102/hts.v80i2.9242","DOIUrl":"https://doi.org/10.4102/hts.v80i2.9242","url":null,"abstract":"Singing is central in African life and among the many reasons provided is that traditionally it is believed that people who can sing have a very special connection with the spiritual world. Songs are celebratory and could convey the message of joy and happiness in context of freedom, culture, love, gospel, etc. and could convey joy and happiness that is unique and beautiful. However, the songs can equally be dangerous. Music has the potential and possibility to carry messages of oppression, suppression, exclusion, abuse, rape, crime, xenophobia, among others. In this article, the author uses the hymn in Hosanna Hymn Book titled ‘Jehova Modimo wa Iseraele/Jehovah God of Israel’ to argue that what seems to be innocent and neutral carried the message (by and through education) and acceptance of colonisation. The transmission and reception thereof become dangerous for the unsuspecting colonised. The article deals with the history of colonialism relating to ‘Christian’ literature or hymns that carry with them a systematic theology aimed at oppressing others. The author does a minimum exegesis to express the worldview and language and content of the Hymn.Contribution: This study contributes to an ongoing liberation discourse and Hymn 11 is used as an example of oppressive language and negative transmission (through education).","PeriodicalId":502762,"journal":{"name":"HTS Teologiese Studies / Theological Studies","volume":"84 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141348335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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