On the Two Conceptions of the Lawgiver in the Cratylus

Chryssi Sidiropoulou
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Abstract

Ιn this paper, I compare the two conceptions of the “lawgiver” in the Platonic dialogue Cratylus . I present both the idea that words constitute imitations of things (resemblance naturalism) and the claim that names are tools which “separate” and “teach” being (the tool analogy). Then I examine the respective figures of the lawgiver ( nomothetes ) appearing in each of them. These are the lawgiver of the tool analogy (one who makes names on the model of a craftsman producing tools), and that of the lawgiver who introduces names constituting phonetic imitations of things. I argue that with respect to name giving, the former is in a much better position than the latter, and that mimetic naturalism faces the insuperable “paradox of institution.” My main claim is that, read in conjunction with the tool analogy, the notion of ἒθος introduced in 434e, offers a helpful framework for successfully overcoming the challenge of establishing the first names. Furthermore, the adoption of this perspective by Socrates allows him to navigate a complex position. This is a position that steers clear of both Cratylus’s “resemblance naturalism” and Hermogenes’s unadulterated conventionalism.
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论《克拉提洛斯》中对律法师的两种理解
在本文中,我比较了柏拉图对话《克拉提洛斯》中关于 "立法者 "的两种概念。我提出了词语是对事物的模仿(相似自然主义)和名称是 "分离 "和 "教导 "存在的工具(工具类比)这两种观点。然后,我分别考察了这两种观点中出现的立法者(nomothetes)的形象。他们分别是工具类比中的立法者(以制作工具的工匠为模型制作名称的人),以及引入构成事物语音模仿的名称的立法者。我认为,在命名方面,前者的处境要比后者好得多,模仿自然主义面临着无法克服的 "制度悖论"。我的主要主张是,结合工具类比,434e 中引入的ἒθος 概念为成功克服建立第一名称的挑战提供了一个有用的框架。此外,苏格拉底采用这一视角使他能够驾驭复杂的立场。这一立场既避开了克拉提洛斯的 "相似自然主义",也避开了赫摩杰尼斯的纯粹传统主义。
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