Making Memory: Bloody Sunday in Northern Ireland

Ronald Eyerman
{"title":"Making Memory: Bloody Sunday in Northern Ireland","authors":"Ronald Eyerman","doi":"10.1177/17499755241241590","DOIUrl":null,"url":null,"abstract":"This is a study of how collective memory forms out of traumatic experience. It addresses questions about the formation of collective identity out of individual trauma, and, in turn, how individual and collective trauma intertwine. This process of memory formation is illustrated through the example of an incident that took place in Northern Ireland on 30 January 1972, an event that came to be known as Bloody Sunday. A lawyer representing the families of the victims once succinctly described it as a ‘mass murder perpetrated before the world’s media [. . . which] took place over a period of ten to twelve minutes, within a geographical space not much bigger than two football pitches’. To explain how this ‘ten to twelve’ minutes became a powerful symbol of the excesses of state violence and a memory forever linked to Ireland’s history I apply the theory of cultural trauma. Previous research has identified several arenas of memory, ‘social spaces where different narratives of collective memory interact [. . .] distinct discourses that are tied to specific individuals, organizations, and institutions that advocate specific narratives through specific forms of media’. Four areas were identified, the political, the academic, the artistic, and the community. Along with the theory of cultural trauma, I apply that framework in analyzing the memory and memorialization of Bloody Sunday.","PeriodicalId":505450,"journal":{"name":"Cultural Sociology","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/17499755241241590","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This is a study of how collective memory forms out of traumatic experience. It addresses questions about the formation of collective identity out of individual trauma, and, in turn, how individual and collective trauma intertwine. This process of memory formation is illustrated through the example of an incident that took place in Northern Ireland on 30 January 1972, an event that came to be known as Bloody Sunday. A lawyer representing the families of the victims once succinctly described it as a ‘mass murder perpetrated before the world’s media [. . . which] took place over a period of ten to twelve minutes, within a geographical space not much bigger than two football pitches’. To explain how this ‘ten to twelve’ minutes became a powerful symbol of the excesses of state violence and a memory forever linked to Ireland’s history I apply the theory of cultural trauma. Previous research has identified several arenas of memory, ‘social spaces where different narratives of collective memory interact [. . .] distinct discourses that are tied to specific individuals, organizations, and institutions that advocate specific narratives through specific forms of media’. Four areas were identified, the political, the academic, the artistic, and the community. Along with the theory of cultural trauma, I apply that framework in analyzing the memory and memorialization of Bloody Sunday.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
制造记忆:北爱尔兰的血腥星期天
这是一项关于集体记忆如何从创伤经历中形成的研究。它探讨了个人创伤如何形成集体认同,以及个人创伤和集体创伤又是如何交织在一起的问题。本书以 1972 年 1 月 30 日发生在北爱尔兰的一起事件为例,说明了这一记忆形成的过程,该事件后来被称为 "血腥星期天"。一位代表受害者家属的律师曾简明扼要地将这一事件描述为 "在世界媒体面前发生的大屠杀[......],时间跨度为 10 到 12 分钟,发生在比两个足球场大不了多少的地理空间内"。为了解释这 "十到十二分钟 "如何成为国家暴力过度的有力象征,以及如何成为与爱尔兰历史永远联系在一起的记忆,我运用了文化创伤理论。以往的研究已经确定了几个记忆领域,"不同集体记忆叙事相互作用的社会空间[......]与特定个人、组织和机构联系在一起的独特话语,这些个人、组织和机构通过特定的媒体形式倡导特定的叙事"。我们确定了四个领域:政治、学术、艺术和社区。结合文化创伤理论,我将这一框架用于分析血腥星期天的记忆和纪念活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Emotions in a Time of Radical Change: Untangling Narratives of Pride and Achievements in Post-1989/1991 Lithuania and East Germany Making Memory: Bloody Sunday in Northern Ireland ‘Types’ of Popular Musicians: From Musical to Professional Styles: Some Epistemological Reflections Based on the Case of French-Speaking Swiss Musicians Investigating Collective Emotional Structures: Theoretical and Analytical Implications of the ‘Deep Story’ Concept Nothing Changed, Nothing Gained? Emotional Responses towards European Integration in the Memoirs of Polish Farmers
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1