Complicating Conversations: English Anglican Perspectives on Abortion

Jenny Leith, Karen O’Donnell
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Abstract

The question at the heart of the matter of abortion is who has the moral authority to decide whether, and under what circumstances, it is ethically justifiable for an abortion to be carried out. Public moral discourse about abortion rests moral authority in one of two poles—either legislators and/or medical professionals or the pregnant person. This article attempts to complicate this discourse through the English Anglican approach of moral discernment through conversation via the work of Rowan Williams. We offer an exploration of this approach whilst retaining first-person authority before turning to relational models of understanding pregnancy to demonstrate the potential of such a mode of moral discernment. Finally, we turn to Catherine Keller to articulate a vision of bodies as always in dialogue in order to argue that moral discernment through conversation might be particularly ontologically suitable for human beings.
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复杂的对话:英国圣公会关于堕胎的观点
堕胎问题的核心是,谁拥有道德权威来决定是否以及在何种情况下实施堕胎在道德上是合理的。关于堕胎的公共道德讨论将道德权威置于两极之一--立法者和/或医疗专业人员或孕妇。本文试图通过英国圣公会通过罗文-威廉姆斯(Rowan Williams)作品中的对话进行道德辨析的方法,使这一论述复杂化。在保留第一人称权威的同时,我们对这种方法进行了探讨,然后转向理解怀孕的关系模式,以展示这种道德辨析模式的潜力。最后,我们转向凯瑟琳-凯勒(Catherine Keller),阐述身体始终处于对话中的愿景,从而论证通过对话进行道德辨析在本体论上可能特别适合人类。
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