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On the Resurrection: Evidences Volume One by Gary R. Habermas 论复活:加里-R.-哈贝马斯著《证据第一卷
Pub Date : 2024-07-26 DOI: 10.1177/00033286241264281
John Beavers
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引用次数: 0
Oppression and Possession—Indigenous Wisdom and a Modern View of Episcopal Exorcism 压迫与附身--土著智慧与圣公会驱魔的现代视角
Pub Date : 2024-07-26 DOI: 10.1177/00033286241261360
Hillary Raining
The Rite of Exorcism is a controversial topic. Jesus, a prolific spiritual healer who cast out many demons in the name of the Kingdom of God, was not without his detractors either. His healings on the Sabbath were some of the primary evidence used against him leading up to his crucifixion. Even his disciples did not always understand his methods and could not perform exorcisms at times (Mk. 9:14-29). Thus, it is unsurprising that at different times in the last 2000 years, the use of the Rite has ebbed and flowed—almost reaching a fever-pitch at times, while sinking into obscurity at others. In the Episcopal tradition, exorcisms as an active ministry of the modern church can be feared, ignored, or scoffed at. Some of the disuse of the Rites of Exorcism are rightly due to the fact that we understand much more about the mental and physical health of humans than we did in ancient times. What many used to attribute to demonic forces can now be more widely understood as mental illness. Thus, many Episcopalians do not even know that there are provisions for exorcisms in our tradition: They assume those ritual acts of spiritual healing fall into the “primitive” past, when people did not have an understanding of mental illness. Even today, Native Americans suffer from a similar stereotype, viewed condescendingly as “savage,” with their spiritual healing practices dismissed. This pattern is especially true in the Anglican/Episcopal tradition, which has followed a similar journey as the Roman Catholic liturgical tradition, as well as the Protestant Enlightenment and the Charismatic Renewal Movement. One might expect that our current culture, saturated by enlightenment thinking, with its emphasis on all things rational and empirically proven data, would be poised to abandon it altogether. Yet, the data show that the desire for exorcisms and the belief in spiritual phenomena, including evil possession, is rising. This article will examine some of the reasons exorcisms have been repressed in the past and the lessons we should use to shape our current use of the rite of exorcisms. Pulling from the authors own research (including interviews with several Episcopal Exorcists and traditional Ojibwe healers) and experience as an Episcopal Priest and member of The Sault Ste. Marie Tribe of Chippewa, this paper explores trauma informed and Native American models for spiritual healing as examples of how the church might use exorcisms in its current cultural milieu.
驱魔仪式是一个有争议的话题。耶稣是一位多产的精神医治者,他以天国的名义赶走了许多恶魔,但他也并非没有诋毁者。他在安息日治病是导致他被钉死在十字架上的一些主要证据。就连他的门徒也不总是理解他的方法,有时甚至无法进行驱魔(可 9:14-29)。因此,在过去的两千年中,驱魔仪式的使用在不同时期起起伏伏--有时几乎达到狂热的程度,而有时则陷入默默无闻的境地,这也就不足为奇了。在圣公会的传统中,驱魔作为现代教会的一项积极事工,可能会被恐惧、忽视或嘲笑。驱魔仪式之所以被摒弃,有些原因是我们对人类身心健康的了解比古代要多得多。许多人过去认为是恶魔的力量造成的疾病,现在可以更广泛地理解为精神疾病。因此,许多圣公会教徒甚至不知道我们的传统中有关于驱魔的规定:他们认为这些精神治疗的仪式属于 "原始 "的过去,那时人们还不了解精神疾病。即使在今天,美国原住民也遭受着类似的刻板印象,他们被居高临下地视为 "野蛮人",他们的精神治疗实践也被摒弃。这种模式在英国圣公会/圣公会传统中尤为明显,其发展历程与罗马天主教礼仪传统、新教启蒙运动和灵恩复兴运动相似。人们可能会认为,我们当前的文化深受启蒙思想的影响,强调一切理性和经验证明的数据,因此会准备完全放弃它。然而,数据显示,人们对驱魔的渴望和对灵异现象(包括恶魔附身)的信仰正在上升。本文将探讨驱魔仪式在过去受到压制的一些原因,以及我们在当前使用驱魔仪式时应该吸取的教训。本文将从作者自己的研究(包括与几位圣公会驱魔师和传统奥吉布韦治疗师的访谈)以及作为圣公会牧师和索特-斯蒂-玛丽部落奇佩瓦人成员的经验出发,探讨创伤信息和美洲原住民的精神治疗模式,作为教会在当前文化环境中如何使用驱魔仪式的范例。
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引用次数: 0
Re-Engaging Law and Theology: Walter Dennis and the Need for an Episcopal Church Theology and Praxis of the Law 重新认识法律与神学:沃尔特-丹尼斯与圣公会教会对法律神学与实践的需求
Pub Date : 2024-07-26 DOI: 10.1177/00033286241266913
W. Brownridge
On the question whether the Anglican Communion/The Episcopal Church has a theology of abortion, an important factor overlooked. It is the relationship between theology and law as understood in the Episcopal Church/Anglicanism. On reproductive choice, theologians, pastors, politicians, and activists rarely display an interest in the law, except on how to use it as a tool for a specific goals. I contend that the discourse on abortion (within the Church, and the body politic) would benefit from a more comprehensive understanding of the law. This practicing theology essay will introduce readers to the meaning and purpose of the law in a pluralistic and multiracial society. Through the work of William Stringfellow and Stanley Hauerwas and with special focus on the work and witness of Bishop Walter D. Dennis (Suffragan Bishop of New York 1979–1998), I seek to develop an Anglican/Episcopal synthesis for a theological praxis of the law
关于圣公会/圣公会是否有堕胎神学的问题,人们忽略了一个重要因素。这就是圣公会/圣公会所理解的神学与法律之间的关系。在生殖选择问题上,神学家、牧师、政治家和活动家很少表现出对法律的兴趣,除了如何利用法律作为实现特定目标的工具。我认为,对堕胎问题的讨论(教会内部和政治团体内部)将受益于对法律更全面的理解。这篇实践神学论文将向读者介绍法律在多元化和多种族社会中的意义和目的。通过威廉-斯特林费罗(William Stringfellow)和斯坦利-豪尔华斯(Stanley Hauerwas)的著作,并特别关注沃尔特-丹尼斯主教(Walter D. Dennis,1979-1998 年纽约副主教)的工作和见证,我试图为法律的神学实践建立一个英国圣公会/圣公会的综合体。
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引用次数: 0
New Translation and Commentary of Early Jewish Mishnah 早期犹太米示拿的新译本和评注
Pub Date : 2024-06-12 DOI: 10.1177/00033286241260063
Paul D Wheatley
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引用次数: 0
Effective Altruism and Religion: Synergies, Tensions, Dialogue by Dominic Roser, Stefan Riedener, Markus Huppenbauer 有效利他主义与宗教:Dominic Roser、Stefan Riedener、Markus Huppenbauer 著《协同、紧张、对话
Pub Date : 2024-06-09 DOI: 10.1177/00033286241260719
Ross Kane
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引用次数: 0
Adaptive Church: Collaboration and Community in a Changing World by Dustin D Benac 适应性教会:不断变化的世界中的合作与社区》,Dustin D Benac 著
Pub Date : 2024-06-09 DOI: 10.1177/00033286241260058
Lyndon Shakespeare
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引用次数: 0
An Augustinian Christology: Completing Christ by Joseph Walker-Lenow 奥古斯丁基督论完成基督》,约瑟夫-沃克-勒诺著
Pub Date : 2024-06-09 DOI: 10.1177/00033286241261098
Joseph N Reigle
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引用次数: 0
A March Around the Block: A Theological Basis for Action in the Realm of Choice 绕街区游行:选择领域行动的神学基础
Pub Date : 2024-06-07 DOI: 10.1177/00033286231223992
Zachary Paul
This essay draws a double parallel between two juxtaposed concepts. The first is between sections of modern Christianity, who use political power and force to deny people’s rights and create suffering by restricting or removing their freedom to choose, and classes depicted in the Gospel (namely Pharisees and Romans) who use power and force as a means to create barriers and domination, both of them dependent on specific, potentially flawed readings of Scripture. The second is between people such as myself, an Episcopalian lay leader in my church and supporter of a person’s right to choose an abortion, and the original followers of Jesus, who employed a ministry of action based around embracing all humanity in a drive to create a more equitable world and physically show love and acceptance to those struggling under secular domination and oppression.
这篇文章对两个并列的概念进行了双重比较。第一种是现代基督教中利用政治权力和武力剥夺人们的权利并通过限制或取消他们的选择自由来制造痛苦的部分人,以及福音书中描述的利用权力和武力作为制造障碍和统治手段的阶层(即法利赛人和罗马人),这两种人都依赖于对圣经特定的、可能存在缺陷的解读。其次是像我这样的人--我所在教会的圣公会平信徒领袖,也是个人选择堕胎权利的支持者--与耶稣最初的追随者之间的区别,耶稣最初的追随者采用的行动方式是拥抱全人类,努力创造一个更加公平的世界,并身体力行地向那些在世俗统治和压迫下挣扎的人们表达爱与接纳。
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引用次数: 0
Anglicanism and Liturgy, a Network Approach to the Inter Anglican Liturgical Consultation 英国圣公会与礼仪,英国圣公会间礼仪协商的网络方法
Pub Date : 2024-05-22 DOI: 10.1177/00033286241256625
David Duce, Phillip Tovey
The Anglican Communion is founded on the idea of provincial autonomy including in terms of liturgy. While there has been much liturgical revision there is still an Anglican resemblance. One of the cohesive forces has been the Inter Anglican Liturgical Consultation, IALC, which has now been meeting for almost fifty years. This article looks at the operation of the IALC using network and visualization theory, a growing approach to Anglican Communion studies. What is the history of this network and its place in the communion? Who comes to the meetings and from which provinces? Has there been a discernible impact? These are some of the questions discussed along with the question of representation. The IALC appears to have been more influential than it might seem at first sight and there are discernible fingerprints in the liturgical texts of the communion.
英国圣公会建立在各省自治的基础上,包括在礼仪方面。虽然英国圣公会对礼仪进行了许多修订,但仍与英国圣公会相似。英国圣公会间礼仪协商会议(IALC)是其中一股凝聚力,该会议至今已举行了近五十年。本文采用网络和可视化理论来研究 IALC 的运作,这是英国圣公会研究中一种不断发展的方法。该网络的历史及其在圣公会中的地位如何?谁参加了会议,来自哪些省份?是否产生了明显的影响?这些都是与代表性问题一起讨论的一些问题。IALC的影响力似乎比乍看起来的要大,在圣公会的礼仪文本中也有明显的痕迹。
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引用次数: 0
Anglicanism: A Reformed Catholic Tradition by Gerald Bray 英国圣公会:杰拉尔德-布雷的《天主教改革传统
Pub Date : 2024-05-17 DOI: 10.1177/00033286241254462
Jim Watkins
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引用次数: 0
期刊
Anglican theological review
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