Creating a space for the sacred in a secular world: Shabbat dinners as a vehicle for collective effervescence, social connection, and meaning

Shira Gabriel, Nicole Koefler, Veronica Schneider
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Abstract

Scholars have long argued that religious rituals are essential for maintaining society, bringing meaning to life and increasing connections via the collective effervescence that they engender. A world in which fewer people attend religious services does not mean that people no longer benefit from the important outcomes associated with religious rituals. The current research examined whether people experience collective effervescence and positive outcomes in home-based rituals—specifically, Shabbat dinners facilitated by a Jewish organization that provides resources for home-based Shabbat dinners. Survey data was collected on almost 1000 attendees of the Shabbat dinners. The results suggest that (a) Shabbat dinners include both components of collective effervescence (a sensation of sacredness and connection to others); (b) “transcendence” collective effervescence was related to religiosity and meaningfulness, whereas “connectedness”collective effervescence was related to belonging and satisfaction; and (c) using instructional resources predicted increased meaning via religiosity and increased satisfaction via belonging. The authors conclude that home-based rituals can provide valuable outcomes in a world in which people are less likely to attend religious services.
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在世俗世界中创造神圣空间:安息日晚餐作为集体活力、社会联系和意义的载体
长期以来,学者们一直认为,宗教仪式对于维系社会是必不可少的,通过宗教仪式所产生的集体活力,为生活带来意义并增进联系。世界上参加宗教仪式的人越来越少,但这并不意味着人们不再从与宗教仪式相关的重要成果中受益。目前的研究考察了人们是否在家庭宗教仪式中体验到集体活力和积极成果,特别是由一个为家庭安息日晚餐提供资源的犹太组织促成的安息日晚餐。我们收集了近 1000 名安息日晚餐参与者的调查数据。结果表明:(a) 安息日晚餐包括集体活力的两个组成部分(神圣感和与他人的联系);(b) "超越 "集体活力与宗教性和意义相关,而 "联系 "集体活力与归属感和满意度相关;(c) 使用教学资源可通过宗教性增加意义,通过归属感增加满意度。作者的结论是,在人们不太可能参加宗教仪式的情况下,基于家庭的仪式可以提供有价值的结果。
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