Religiosity predicts the delegation of decisions between moral and self-serving immoral outcomes

IF 3.2 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Journal of Experimental Social Psychology Pub Date : 2024-04-21 DOI:10.1016/j.jesp.2024.104605
Alexa Weiss , Matthias Forstmann
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Abstract

Studies support an association between religious belief and prosocial behavior. Such religious prosociality has been attributed to fear of supernatural punishment and enhanced concern for a prosocial reputation and self-image. Hence, religious individuals may be more prone to pursue their self-interest indirectly, thereby averting personal responsibility. We conducted 12 studies (Ntotal = 4468) to examine whether religiosity predicts delegation in incentivized deception, dictator, and die-roll cheating games and in realistic scenarios. Participants could choose between an immoral (e.g., lying) and a moral, prosocial (e.g., honest/fair) option or leave this decision to another individual (the agent) who equally benefited from the immoral option. Across all studies, religiosity positively predicted delegation, even though participants could directly implement prosocial outcomes. Employing experimental manipulations of participants' interests, we found that the predictive effect of religiosity on delegation only emerged when participants could expect to benefit from the agent's decision, but not when they were not affected by it or could be harmed by it. At the same time, religiosity predicted prosocial decisions among non-delegating participants. Moreover, delegating participants felt less bad and responsible about their decisions and victims' outcomes. Taken together, these findings suggest that delegation is strategically employed by individuals who would otherwise act prosocially to pursue selfish interests while avoiding responsibility and blame. They further support the notion of religious prosociality as a multi-faceted, context-dependent phenomenon.

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宗教信仰可预测道德结果和自私自利的不道德结果之间的决策授权
研究支持宗教信仰与亲社会行为之间的联系。这种宗教亲社会性被归因于对超自然惩罚的恐惧,以及对亲社会声誉和自我形象的更多关注。因此,信教者可能更容易间接追求自身利益,从而逃避个人责任。我们进行了 12 项研究(总人数 = 4468 人),以考察宗教信仰是否会预测在激励欺骗、独裁者和掷骰子作弊游戏以及现实场景中的委托行为。参与者可以在不道德(如撒谎)和道德、亲社会(如诚实/公平)选项之间做出选择,也可以将这一决定权交给另一个人(代理人),后者同样可以从不道德选项中获益。在所有研究中,即使参与者可以直接执行亲社会结果,宗教信仰对委托也有积极的预测作用。通过实验操纵参与者的利益,我们发现,只有当参与者可以预期从代理人的决定中获益时,宗教信仰才会对委托产生预测效应,而当参与者不受代理人决定的影响或可能受到代理人决定的损害时,宗教信仰就不会产生预测效应。同时,宗教信仰对非委托参与者的亲社会决策也有预测作用。此外,授权参与者对自己的决定和受害者的结果感到不那么糟糕,也不那么有责任感。综上所述,这些研究结果表明,委托是个人为了追求私利、避免责任和指责而采取的亲社会行为的策略性手段。这些发现进一步支持了宗教亲社会性是一种多方面的、依赖于情境的现象这一观点。
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来源期刊
CiteScore
6.30
自引率
2.90%
发文量
134
期刊介绍: The Journal of Experimental Social Psychology publishes original research and theory on human social behavior and related phenomena. The journal emphasizes empirical, conceptually based research that advances an understanding of important social psychological processes. The journal also publishes literature reviews, theoretical analyses, and methodological comments.
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