{"title":"The King’s House or the Tyrant’s Palace? Rethinking Persia in Herodotus’s History","authors":"Matthew K. Reising","doi":"10.1163/20512996-12340433","DOIUrl":null,"url":null,"abstract":"<p>This article contributes to the scholarly movement beyond rigid classifications of East and West by arguing that the Persia of Herodotus’s <em>History</em>, commonly understood to be a tyrannical regime, possessed both external and internal freedom. It was once common to argue that, for Herodotus, internal freedom was the exclusive purview of the Greeks. Recent scholarship has shown that Herodotus laced the <em>History</em> with several incriminating parallels between Greek and Barbarian political practices, thereby casting doubt on the claim that Herodotus uncritically supported Greek supremacy. This article reverses that method and argues, contrary to previous scholarship, that Herodotus offers several indications in the <em>History</em> that he knew Persia was a politically free regime. By examining the three prominent theories on the ancient definition of tyranny and showing their inapplicability to Persian government, I offer an even-handed defense of Persia that neither excuses real cruelty nor condemns without justification.</p>","PeriodicalId":43237,"journal":{"name":"POLIS","volume":"91 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2024-05-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"POLIS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/20512996-12340433","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
Abstract
This article contributes to the scholarly movement beyond rigid classifications of East and West by arguing that the Persia of Herodotus’s History, commonly understood to be a tyrannical regime, possessed both external and internal freedom. It was once common to argue that, for Herodotus, internal freedom was the exclusive purview of the Greeks. Recent scholarship has shown that Herodotus laced the History with several incriminating parallels between Greek and Barbarian political practices, thereby casting doubt on the claim that Herodotus uncritically supported Greek supremacy. This article reverses that method and argues, contrary to previous scholarship, that Herodotus offers several indications in the History that he knew Persia was a politically free regime. By examining the three prominent theories on the ancient definition of tyranny and showing their inapplicability to Persian government, I offer an even-handed defense of Persia that neither excuses real cruelty nor condemns without justification.