Diaspora, Modernism, and Black Masculinities in Sam Selvon’s The Lonely Londoners and Andrew Salkey’s Escape to an Autumn Pavement

S. Kiang
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Abstract

Following the transnational turn in modernist studies, and building on Stuart Hall’s and Nadia Ellis’s concepts of diaspora as key to understanding Caribbean modernism, this essay examines Sam Selvon’s The Lonely Londoners (1956) and Andrew Salkey’s Escape to an Autumn Pavement (1960) as the first wave of West Indian fiction that traces a black, male consciousness shaped by modernity and migration, one whose lived experiences and feelings of belonging in post-WWII London resist binarized understandings of colonizer and colonized. Selvon’s and Salkey’s fiction represents complex and conflicting senses of black masculinity as mediated by colonialism, bourgeois respectability, and whiteness. Migrant or middle-class, normative or queer, the various modes of black masculinity captured in the novels counter reductive attempts to ascribe one fixed identity, ideological position, or reality to Windrush flaneurs who might prefer walking the streets of London incognito.
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萨姆-塞尔冯的《孤独的伦敦人》和安德鲁-萨尔基的《逃离秋天的人行道》中的散居地、现代主义和黑人男子气概
继现代主义研究的跨国转向之后,在斯图尔特-霍尔(Stuart Hall)和纳迪娅-埃利斯(Nadia Ellis)将散居地概念作为理解加勒比现代主义的关键的基础上,本文研究了萨姆-塞尔冯(Sam Selvon)的《孤独的伦敦人》(The Lonely Londoners,1956 年)和安德鲁-萨尔基(Andrew Salkey)的《逃离秋天的人行道》(Escape to an Autumn Pavement,1960 年),作为西印度小说的第一波浪潮,这两部小说追溯了现代性和移民塑造的黑人男性意识,他们在二战后伦敦的生活经历和归属感抵制了殖民者和被殖民者的二元化理解。塞尔冯和萨尔基的小说表现了以殖民主义、资产阶级体面和白人为媒介的复杂而矛盾的黑人男性意识。无论是移民还是中产阶级,无论是规范还是同性恋,小说中捕捉到的黑人男性气质的各种模式都反驳了将一种固定的身份、意识形态立场或现实归结为 "风流 "流氓的企图,这些流氓可能更喜欢隐姓埋名地行走在伦敦街头。
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Singing Blackness Diaspora, Modernism, and Black Masculinities in Sam Selvon’s The Lonely Londoners and Andrew Salkey’s Escape to an Autumn Pavement Ambivalence of Revolutionary Cleaning in Mona Prince's Revolution is My Name
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