Analyzing the Offense of Juvinile Khalwat in Aceh: Evaluation of Qanun Number 14 of 2003 from an Islamic Legal Perspective

Nanang Naisabur Doi httpsdoi.org, Haris Maiza 24090mnh., Hisam .10648 Putra, Dwi Ahyani, Pat Novita, Kurniati, Jurnal Kajian, Hukum Islam, Zul Anwar, Ajim Harahap, Muhammad Ridwan, Jl. Prof. Mahmud Yunus, Lubuk Lintah, Kec Anduring, Kuranji
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Abstract

Aceh presents an intriguing area of study for numerous researchers in legal domains, owing to its distinct legal system in contrast to other regions in Indonesia. This legal jurisdictional authority underscores the intricacies involved in delineating the jurisdictional boundaries within the overarching framework provided by the national regulations. This is evident in cases of khalwat, an offense where a man and a woman date in seclusion. This study delves into an examination of the offense of juvenile khalwat in Aceh, as stipulated in Qanun Number 14 of 2003, employing Islamic legal theory within a sociological context. The findings of this study suggest that the juvenile occurrence of khalwat in Aceh stems from a combination of factors. These include the enduring influence of religious teachings, the prevalence of casual relationships among adolescents coupled with insufficient parental supervision, and the impact of modern social structures on youthful behavior. As a result, they engage in the offense of khalwat in public spaces, disregarding societal moral norms and public decorum. This Qanun fails to explicitly delineate the parameters for imposing penalties such as ‘uqubat (corporal punishment), flogging, and fines. Consequently, it leads to legal disparities in enforcement by the Wilayatul Hisbah, particularly when the offender is a minor or immature individual.
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分析亚齐的 Juvinile Khalwat 罪:从伊斯兰法律角度评估 2003 年第 14 号禁令
亚齐的法律体系与印度尼西亚其他地区截然不同,这为法律领域的众多研究人员提供了一个引人入胜的研究领域。这种法律上的管辖权威凸显了在国家法规提供的总体框架内划定管辖边界所涉及的复杂性。这一点在 "卡尔瓦特"(khalwat)案件中很明显,这是一种男女幽会的违法行为。本研究根据 2003 年《第 14 号禁令》的规定,运用社会学背景下的伊斯兰法律理论,深入研究了亚齐省的青少年 "哈勒瓦特 "罪。本研究的结果表明,亚齐省青少年 "哈勒瓦 "罪的发生是由多种因素共同作用的结果。这些因素包括宗教教义的持久影响、青少年中普遍存在的偶然关系与父母监督不足,以及现代社会结构对青少年行为的影响。因此,他们无视社会道德规范和公共礼仪,在公共场所进行 "卡尔瓦特"(khalwat)犯罪活动。该《教规》没有明确规定 "uqubat"(体罚)、笞刑和罚款等处罚的范围。因此,它导致了威拉亚图勒-希斯巴(Wilayatul Hisbah)在执法时的法律差异,尤其是当犯罪者是未成年人或不成熟的个体时。
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