Beliefs and Practices in the Life Cycle of the Agta of Lupigue, North Sierra Madre Mountains: Their Implications to Indigenous Peoples Education

Raquel Ramirez Geronimo, Edizon Benigno Abon, Femilyn Paguirigan Ancheta, Roldan Soriano Cardona, Judith Radam Garcia, Agnes Sagayadoro Reyes, Carlino Guillermo Santos Jr
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Abstract

The enactment of the Indigenous Peoples’ Rights Act of 1997 and the legislation of National Commission on Indigenous Peoples Administrative Order No. 1 series of 2012 recognize and promote all the rights of the Indigenous Peoples including the proper documentation of their Indigenous Knowledge Systems and Practices (IKSPs). The absence of formal documentation of their IKSPs is a major issue and is getting increasing attention in the research literature. The ethnographic research was employed to find out the beliefs and practices in the life of the Agta of Lupigue in Sierra Madre Mountains and their implications to education. The Agta still observed some of their beliefs and practices but could hardly explain their existence and persistence. Their observance is more of a sign of respect to their elders and ancestors. These cultural beliefs and practices pose a great challenge to education particularly in its role in social transformation.
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北马德雷山脉卢皮格阿格塔人生命周期中的信仰和习俗:对土著人民教育的影响
1997 年颁布的《土著人民权利法》和国家土著人民委员会 2012 年第 1 号行政命令系列立法承认并促进土著人民的所有权利,包括适当记录其土著知识体系和实践(IKSP)。土著知识体系和实践(IKSP)缺乏正式记录是一个重大问题,在研究文献中日益受到关注。人种学研究的目的是了解马德雷山脉 Lupigue 的 Agta 人生活中的信仰和习俗及其对教育的影响。阿格塔人仍然遵守他们的一些信仰和习俗,但很难解释它们的存在和持续性。他们遵守这些信仰和习俗更多的是为了表示对长辈和祖先的尊敬。这些文化信仰和习俗对教育,尤其是对教育在社会变革中的作用构成了巨大挑战。
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