From critical theory to critical fabulism: Aesthetics in a minor key

Q2 Social Sciences Irish Journal of Sociology Pub Date : 2024-05-21 DOI:10.1177/07916035241256222
Kevin Ryan
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Abstract

In this essay to mark the centenary of the Frankfurt School, I situate the (his)story of domination between critical theory and critical fabulism. The version of this (his)story crafted by the first generation of Frankfurt School thinkers is anchored in the idea of ‘the masses’, and in the first part of the article, I track this through the work of Theodore Adorno, drawing on Grant Kester's writings on ‘exculpatory critique’. The second part of the paper pivots to Saidiya Hartman's method of critical fabulism, which affords a way of refiguring the relationship between aesthetics and politics while also refusing the idea of the masses. In contrast to Adorno’s Aesthetic Theory, which is an all-or-nothing wager with a future currently foreclosed and forever deferred, in the world(s) that Hartman fabulates, the revolution is always already happening.
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从批判理论到批判寓言:小调美学
在这篇纪念法兰克福学派一百周年的文章中,我把统治的(他的)故事置于批判理论和批判虚构主义之间。法兰克福学派的第一代思想家们所创造的这个(他的)故事的版本是以 "大众 "这一概念为基础的,在文章的第一部分,我借鉴格兰特-凯斯特(Grant Kester)关于 "开脱罪责的批判 "的著作,通过西奥多-阿多诺(Theodore Adorno)的研究对此进行了追踪。文章的第二部分以赛迪娅-哈特曼(Saidiya Hartman)的批判寓言主义(critical fabulism)方法为支点,该方法提供了一种重新构建美学与政治之间关系的方法,同时也拒绝接受 "大众 "这一概念。阿多诺的美学理论是对未来的一种全有或全无的赌注,而哈特曼所虚构的世界,革命总是已经发生。
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来源期刊
Irish Journal of Sociology
Irish Journal of Sociology Social Sciences-Social Sciences (all)
CiteScore
2.50
自引率
0.00%
发文量
18
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