The Crane bag: Braiding Irish mythology, indigenous knowledge and posthuman concepts in early childhood education and care

Lynda Smyth
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Abstract

Initially, this article aimed to present findings from an empirical set of data, where postgraduates explored their pedagogical practice within early childhood education and care (ECEC). However, predictable modes of knowing were disrupted while braiding an artefact from Irish mythology known as the Crane bag, together with indigenous knowledge and posthuman concepts. In the generation of knowledge, the teachings of the Crane bag transformed the methodological approach to go beyond the fabricated split of matter and spirit. This transformation created the conditions for an onto-epistemological becoming with water. Hence, the intra-action of braiding together multiple theories became part of the empirical data. From the initial set of data, a photograph, capturing children rolling down a hill, was submitted by a research participant as an example of their approach to safety. In agreement with the research participant, I re-present the photograph in a different format, to tell the story of how an onto-epistemological becoming created an opening to decentre the image of the child. This opening changed the approach to the data analysis, which in turn allowed the more-than-human to come to the fore in the spirit of reciprocity.
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鹤袋:在幼儿教育和保育中编织爱尔兰神话、本土知识和后人类概念
最初,本文旨在介绍一组实证数据的研究结果,其中研究生探讨了他们在幼儿教育和保育(ECEC)中的教学实践。然而,在将爱尔兰神话中的一件工艺品--仙鹤包--与本土知识和后人类概念编织在一起时,可预测的知识模式被打破了。在知识的生成过程中,仙鹤包的教义改变了方法论,超越了物质和精神的人为割裂。这种转变为水的认识论成因创造了条件。因此,将多种理论编织在一起的内部行动成为了经验数据的一部分。在最初的一组数据中,一位研究参与者提交了一张照片,拍摄的是孩子们从山上滚下的场景,作为他们处理安全问题的一个例子。在征得该研究参与者的同意后,我以不同的形式重新展示了这张照片,讲述了on-to-epistemological becoming如何为儿童形象的去中心化开辟了一条道路。这种开放性改变了数据分析的方法,进而使 "非人 "在互惠精神中凸显出来。
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