Breviarium rerum gestarum populi romani in Russian and foreign historiography: concerning Festus' sources

Ekaterina Buzdalina
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Abstract

The transformative processes within the Roman Empire during the late 3rd and early 4th centuries brought about significant changes across various aspects of societal life, including the educational sphere. The proliferation of Christianity played a pivotal role in reshaping existing pedagogical prac-tices, ideologies, and standards, particularly among the elite class. With the emergence of a new political landscape during the dominatum era, there arose a demand for revised didactic norms. These norms aimed to provide administrators and officials with comprehensive insights into the history of Rome, its allies, and adversaries. During the 360s, concise didactic guides or “Breviaries” were developed. Notable among them is Flavius Eutropius' “Breviarium ab Urbe condita” (“Breviary from the Founding of the City”), recognized as a prominent textbook on Late Antiquity history in contempo-rary scholarship. Another significant work is the “Breviarium rerum ges-tarum populi Romani” (“Breviary of the Deeds of the Roman People”), compiled by an individual known as Festus (? – ca. 380). However, this text remained on the fringes of scholarly discourse for some time due to its brev-ity and the author’s heavy reliance on predecessors. Most scholars agree that Festus' "Breviarium" serves as a didactic compendium intended for both the emperor, who may not have been highly educated, and the officials of his empire. While there is little doubt among researchers regarding the peda-gogical nature of this work, several other questions, such as those concern-ing Festus' sources and the degree of the author's independence, remain un-resolved in historiography. Currently, there exist two approaches to address-ing the issue of identifying and studying Festus' sources. The first, positivist approach (endorsed by R. Jacoby, E. Wölfflin, A. Bettendorff, D.V. Kareev), states that Festus' sources can be easily identified by comparing parallels between his texts and those of his predecessors. However, there are differing views within historiography regarding the number and composition of the sources used by Festus in creating the “Breviary.” The second, critical ap-proach (advocated by D. Büer), denies the possibility of compiling an ex-haustive list of the sources of the “Breviary” due to the limited tradition of creating texts of this genre that have reached us. This article examines the evolution of historians' judgments regarding the possibilities and methods of identifying and interpreting Festus' sources in the composition of the “Breviary,” as well as discussing methodological approaches to studying this work.
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俄罗斯和外国史学中的 Breviarium rerum gestarum populi romani:关于费斯图斯的资料来源
3 世纪末和 4 世纪初,罗马帝国内部的变革进程给社会生活的各个方面带来了重大变化,包括教育领域。基督教的传播在重塑现有教学实践、意识形态和标准方面发挥了关键作用,尤其是在精英阶层。随着统治时代新政治格局的出现,出现了修订教学规范的需求。这些规范旨在为管理者和官员提供有关罗马历史、其盟友和对手的全面见解。360 年代,简明的教学指南或 "教科书 "应运而生。其中值得一提的是弗拉维乌斯-尤特罗皮乌斯(Flavius Eutropius)的 "Breviarium ab Urbe condita"("Breviarium from the Foundation of the City"),它是当代学术界公认的一部杰出的古代晚期历史教科书。另一部重要作品是 "Breviarium rerum ges-tarum populi Romani"(《罗马人民事迹日记》),由一位名叫费斯图斯的人编纂(?)然而,由于其简短性和作者对前人的严重依赖,该文本在一段时间内一直处于学术讨论的边缘。大多数学者都认为,费斯图斯的 "Breviarium "是一本面向皇帝(他可能没有受过高等教育)和帝国官员的说教简编。虽然研究人员对这部作品的教学性质几乎没有疑问,但其他一些问题,如有关费斯图斯的资料来源和作者的独立程度等问题,在历史学中仍未得到解决。目前,有两种方法可以解决费斯图斯资料来源的鉴定和研究问题。第一种是实证主义方法(得到 R. Jacoby、E. Wölfflin、A. Bettendorff、D.V. Kareev 的认可),认为通过比较费斯图斯的文本与其前人文本之间的相似之处,可以很容易地确定费斯图斯的来源。然而,史学界对费斯图斯在创作 "诗集 "时使用的资料来源的数量和构成存在不同看法。第二种是批判性方法(由 D. Büer 倡导),该方法否定了编制一份详尽的 "Breviary "资料来源清单的可能性,因为我们所了解的这种体裁的文本创作传统有限。本文探讨了历史学家对确定和解释费斯图斯创作 "诗集 "来源的可能性和方法的判断的演变,并讨论了研究这部作品的方法论。
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