Disrupting pathological Indigenous crime narratives: Māori youth classified as serious offenders, cultural identity, and cultural connectedness

Tania Cliffe-Tautari (Te Arawa, Ngāi Tahu)
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Abstract

Rangatahi Māori (Māori youth, Indigenous people of New Zealand) are grossly over-represented in youth court statistics compared to other ethnicities (63%). Despite these statistics, research into cultural identity is sparse. This article presents recent PhD findings with 10 rangatahi Māori sentenced for offending behaviours, appearing in a New Zealand Youth Court or Ngā Kōti Rangatahi (Māori cultural led Youth Court). Findings indicated that whakapapa (genealogical) connections, te reo Māori (the Māori language), and culture influence a positive cultural identity and cultural pride in rangatahi Māori. Whānau (family) relationships support the transmission of cultural knowledge and remain pivotal to feeling culturally connected. In this PhD study, cultural pride enabled the participants to navigate systemic bias, racial profiling, and negative societal attitudes. These findings quash the deficit cultural disconnection trope and disrupt pathological crime narratives that Māori youth who offend are disconnected, dislocated, and disassociated from their cultural identity as Māori.
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打破病态的土著犯罪叙事:被列为重罪犯的毛利青年、文化认同和文化联系
在青年法庭的统计数字中,毛利青年(毛利青年,新西兰土著人)的比例远远高于其他族裔(63%)。尽管有这些统计数据,但有关文化认同的研究却很少。本文介绍了最近对 10 名因犯罪行为被判刑、在新西兰青少年法庭或 Ngā Kōti Rangatahi(以毛利文化为主导的青少年法庭)出庭的 rangatahi 毛利人的博士研究成果。研究结果表明,whakapapa(家谱)关系、毛利语(te reo Māori)和文化影响着毛利人积极的文化认同和文化自豪感。Whānau(家庭)关系有助于文化知识的传承,对于感受文化上的联系仍然至关重要。在这项博士研究中,文化自豪感使参与者能够克服系统性偏见、种族貌相和消极的社会态度。这些研究结果驳斥了 "赤字文化断裂 "的论调,并打破了病态犯罪的说法,即犯罪的毛利青年与他们作为毛利人的文化身份脱节、错位和分离。
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CiteScore
2.40
自引率
10.50%
发文量
72
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