William Faulkner and Mortality: A Fine Dead Sound by Ahmed Honeini (review)

IF 0.1 4区 文学 0 LITERARY THEORY & CRITICISM MISSISSIPPI QUARTERLY Pub Date : 2024-06-04 DOI:10.1353/mss.2024.a928868
Lorie Watkins Massey
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Honeini, through careful readings of six key works including <em>The Sound and the Fury</em>; <em>As I Lay Dying</em>; \"A Rose for Emily\"; <em>Light in August</em>; <em>Absalom, Absalom!</em>; and <em>Go Down, Moses</em>, examines \"how Faulkner's characters confront various experiences of human mortality, including grief, bereavement, mourning, and violence.\" He argues, \"The trauma and ambivalence caused by these experiences ultimately compel these characters to 'say Yes to death'\" (i).</p> <p>In distinguishing between Faulkner's personal and his characters' narrative perceptions on the subject of mortality, Honeini grounds his reading firmly in the texts that his study considers. The first three chapters focus on some of Faulkner's most well-known characters. Chapter 1 details how Quentin Compson embraces the idea of suicide in his section of <em>The Sound and the Fury</em> while never uttering the word \"suicide\" itself. Rather than focusing on a single reason for Quentin's actions, Honeini determines that a number of \"contradictory … interconnected\" reasons lead to his suicide, including the \"exterior voice\" of his father (21–22). Quentin, Honeini suggests, transcends language as he \"ends his chapter with his decision made and with nothing left to say. The very fact of his death proves that he was able to successfully alter the definition of 'suicide' to suit his own intentions\" (42).</p> <p>Chapter 2 considers Addie Bundren's marginalized, posthumous narrative in <em>As I Lay Dying</em> in which she describes her entire life as a preparation for death. That death simultaneously rejects her identity as a Bundren and constitutes a \"revenge\" upon her family (52). Chapter 3 turns to another female character as it takes on the story that introduces most readers to Faulkner, \"A Rose for Emily.\" Presented as a conflict between the old and new south, Miss Emily, of course, represents the old antebellum society that is already effectively \"dead\" by the time of the unnamed narrator's telling of her story. While some critics have suggested that the \"rose\" of the title represents the story itself, Faulkner's <strong>[End Page 272]</strong> fictional tribute to that bygone era, Honeini posits a different interpretation: \"Given the extent to which the narrator attempts to discredit and destroy Emily in his posthumous account of her life, his offering of a rose to her in the title is as barbed and ironic a gesture as any utterance he issues throughout the story\" (102–03).</p> <p>Moving away from the focus on individual characters, chapter 4 juxtaposes two of Faulkner's murders (and murderers) by reading Percy Grimm's killing of Joe Christmas against Thomas Sutpen's death at the hands of Wash Jones. Before dying, Christmas kills Joanna Burden, and her \"death stands, at one and the same time, as Joe's capitulation to the racist myths that he has long been subjected to and, moreover, a gesture through which he calls his life of dehumanisation and social estrangement to an end.\" Conversely, Wash Jones \"rushes into oblivion with his scythe raised in defiance and rage, 'saying Yes to death'\" after Sutpen fails to honor his \"obligations\" to himself and his granddaughter, Milly (108, 109). Honeini illustrates how both men embrace death after losing all reason for living, albeit in very different circumstances. Finally, chapter 5 turns to matters more theoretical in a consideration of how the final phase of Faulkner's career establishes \"the distance which Faulkner places between himself as a white, southern writer, his white readership, and the African Americans\" in \"Pantaloon in Black\" and \"Go Down, Moses\" who remain \"unable to express their mourning and grief in their own words\" (5).</p> <p>This volume combines \"two themes within Faulkner's work—death and literary voice\" (14), and in doing so, it offers a new approach to reading both...</p> </p>","PeriodicalId":35190,"journal":{"name":"MISSISSIPPI QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2024-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"MISSISSIPPI QUARTERLY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/mss.2024.a928868","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • William Faulkner and Mortality: A Fine Dead Sound by Ahmed Honeini
  • Lorie Watkins Massey
William Faulkner and Mortality: A Fine Dead Sound, by Ahmed Honeini. Routledge, 2022. 194 pp. $144 cloth, $41.59 paper, $41.59 eBook.

In this first book-length study of William Faulkner and mortality, Ahmed Honeini builds upon and challenges a long critical legacy that has treated Faulkner's writing as a way of denying mortality, of saying "no" to death. Honeini, through careful readings of six key works including The Sound and the Fury; As I Lay Dying; "A Rose for Emily"; Light in August; Absalom, Absalom!; and Go Down, Moses, examines "how Faulkner's characters confront various experiences of human mortality, including grief, bereavement, mourning, and violence." He argues, "The trauma and ambivalence caused by these experiences ultimately compel these characters to 'say Yes to death'" (i).

In distinguishing between Faulkner's personal and his characters' narrative perceptions on the subject of mortality, Honeini grounds his reading firmly in the texts that his study considers. The first three chapters focus on some of Faulkner's most well-known characters. Chapter 1 details how Quentin Compson embraces the idea of suicide in his section of The Sound and the Fury while never uttering the word "suicide" itself. Rather than focusing on a single reason for Quentin's actions, Honeini determines that a number of "contradictory … interconnected" reasons lead to his suicide, including the "exterior voice" of his father (21–22). Quentin, Honeini suggests, transcends language as he "ends his chapter with his decision made and with nothing left to say. The very fact of his death proves that he was able to successfully alter the definition of 'suicide' to suit his own intentions" (42).

Chapter 2 considers Addie Bundren's marginalized, posthumous narrative in As I Lay Dying in which she describes her entire life as a preparation for death. That death simultaneously rejects her identity as a Bundren and constitutes a "revenge" upon her family (52). Chapter 3 turns to another female character as it takes on the story that introduces most readers to Faulkner, "A Rose for Emily." Presented as a conflict between the old and new south, Miss Emily, of course, represents the old antebellum society that is already effectively "dead" by the time of the unnamed narrator's telling of her story. While some critics have suggested that the "rose" of the title represents the story itself, Faulkner's [End Page 272] fictional tribute to that bygone era, Honeini posits a different interpretation: "Given the extent to which the narrator attempts to discredit and destroy Emily in his posthumous account of her life, his offering of a rose to her in the title is as barbed and ironic a gesture as any utterance he issues throughout the story" (102–03).

Moving away from the focus on individual characters, chapter 4 juxtaposes two of Faulkner's murders (and murderers) by reading Percy Grimm's killing of Joe Christmas against Thomas Sutpen's death at the hands of Wash Jones. Before dying, Christmas kills Joanna Burden, and her "death stands, at one and the same time, as Joe's capitulation to the racist myths that he has long been subjected to and, moreover, a gesture through which he calls his life of dehumanisation and social estrangement to an end." Conversely, Wash Jones "rushes into oblivion with his scythe raised in defiance and rage, 'saying Yes to death'" after Sutpen fails to honor his "obligations" to himself and his granddaughter, Milly (108, 109). Honeini illustrates how both men embrace death after losing all reason for living, albeit in very different circumstances. Finally, chapter 5 turns to matters more theoretical in a consideration of how the final phase of Faulkner's career establishes "the distance which Faulkner places between himself as a white, southern writer, his white readership, and the African Americans" in "Pantaloon in Black" and "Go Down, Moses" who remain "unable to express their mourning and grief in their own words" (5).

This volume combines "two themes within Faulkner's work—death and literary voice" (14), and in doing so, it offers a new approach to reading both...

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威廉-福克纳与死亡:艾哈迈德-霍内尼所著的《细碎的死音》(评论)
以下是内容的简要摘录,以代替摘要:评论者: William Faulkner and Mortality:艾哈迈德-霍内尼著《威廉-福克纳与死亡:美妙的死音》 洛丽-沃特金斯-梅西 William Faulkner and Mortality:艾哈迈德-霍内尼所著《细碎的死音》。Routledge, 2022。194 pp.布版144美元,纸版41.59美元,电子书41.59美元。在这本研究威廉-福克纳与死亡的首部长篇著作中,艾哈迈德-霍内尼对长期以来将福克纳的写作视为否认死亡、对死亡说 "不 "的批评传统提出了质疑。霍内尼对《声音与愤怒》、《我弥留之际》、《献给艾米莉的玫瑰》、《八月之光》、《荒原,荒原!》和《下去吧,摩西》等六部重要作品进行了仔细解读,研究了 "福克纳笔下的人物如何面对人类死亡的各种体验,包括悲伤、丧亲之痛、哀悼和暴力"。他认为,"这些经历造成的创伤和矛盾最终迫使这些人物'对死亡说是'"(i)。在区分福克纳个人和他笔下人物对死亡这一主题的叙事看法时,霍奈尼将他的阅读牢牢地建立在他的研究考虑的文本之上。前三章主要讨论福克纳笔下一些最著名的人物。第一章详细描述了昆汀-康普森如何在《声音与愤怒》的章节中接受自杀这一概念,但却从未提及 "自杀 "一词本身。霍内尼尼并没有把重点放在昆廷行为的单一原因上,而是认定是一系列 "相互矛盾......相互关联 "的原因导致了他的自杀,其中包括他父亲的 "外部声音"(21-22)。霍尼尼认为,昆汀超越了语言,因为他 "在结束自己的篇章时,已经做出了决定,没有什么可说的了。他死亡的事实证明,他成功地改变了'自杀'的定义,以适应自己的意图"(42)。第 2 章探讨了阿迪-本德伦在《我弥留之际》中被边缘化的遗言,她在遗言中将自己的一生描述为为死亡做准备。死亡同时否定了她的邦德伦身份,并构成了对家人的 "复仇"(52)。第 3 章转向另一位女性人物,讲述了让大多数读者认识福克纳的故事--"献给艾米丽的玫瑰"。艾米丽小姐的故事是新旧南方之间的冲突,当然,她代表的是前铃铛时期的旧社会,而在无名叙述者讲述她的故事时,这个社会实际上已经 "死亡"。一些评论家认为,书名中的 "玫瑰 "代表了故事本身,是福克纳对那个逝去时代的[第272页完]虚构赞颂,而霍尼尼则提出了不同的解释:"鉴于叙述者在对艾米莉生平的追述中试图诋毁和摧毁她的程度,他在标题中向她献上一朵玫瑰与他在整个故事中发表的任何言论一样,都是一种带刺和讽刺的姿态"(102-03)。第四章不再关注单个人物,而是将福克纳笔下的两起谋杀案(和凶手)并置,将珀西-格林姆杀死乔-圣诞与托马斯-苏特朋死于沃什-琼斯之手相比较。圣诞在死前杀死了乔安娜-伯登,她的死 "同时也是乔对他长期受制于的种族主义神话的屈服,更是他结束非人化生活和社会隔阂的一种姿态"。相反,沃什-琼斯(Wash Jones)在苏朋未能履行对自己和孙女米莉的 "义务 "后,"举起镰刀,愤怒地冲向遗忘,'对死亡说是'"(108,109)。霍奈尼说明了这两个人是如何在失去所有生存理由之后拥抱死亡的,尽管他们所处的环境截然不同。最后,第 5 章转向了更具理论性的问题,探讨了福克纳职业生涯的最后阶段如何确立了 "福克纳作为一个南方白人作家、他的白人读者与《黑衣潘塔隆》和《下去吧,摩西》中的非裔美国人之间的距离",而这些非裔美国人仍然 "无法用自己的语言表达他们的哀悼和悲伤"(5)。这本书将 "福克纳作品中的两个主题--死亡和文学的声音"(14)结合在一起,从而为阅读这两部作品提供了一种新的方法。
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来源期刊
MISSISSIPPI QUARTERLY
MISSISSIPPI QUARTERLY Arts and Humanities-Literature and Literary Theory
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期刊介绍: Founded in 1948, the Mississippi Quarterly is a refereed, scholarly journal dedicated to the life and culture of the American South, past and present. The journal is published quarterly by the College of Arts and Sciences of Mississippi State University.
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Digitizing Faulkner: Yoknapatawpha in the Twenty-First Century ed. by Theresa M. Towner (review) Of Gaines and Genre: Plotting the Racial Borders in Southern Louisiana William Faulkner and Mortality: A Fine Dead Sound by Ahmed Honeini (review) The Falkners and the Methodist Church in Oxford, Mississippi "Even in a Place of Sorrow, Even in a Place of Joy": Intersections of Blackness and Southernness in the Works of bell hooks and Honorée Fanonne Jeffers
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