The Problem with Film: Murayama Tomoyoshi's Variations on the Visible

IF 0.2 2区 艺术学 0 ART ARTMargins Pub Date : 2024-06-21 DOI:10.1162/artm_a_00382
André Keiji Kunigami
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Abstract

The article explores the film theory written by the Japanese avant-garde artist Murayama Tomoyoshi (1901–1977). Murayama authored a robust yet understudied body of film writing, in the 1920s and 1930s. Although he had a prolific and stable activity related to film—in criticism, theory, screenplays, and even directing—he held an ambivalent opinion about the medium. For him, film could never fulfill art's political task due to what he saw as the ontological restrictions of the medium: its supposedly incorporeal and incessant display of images. However, he kept repeatedly returning to film, based on the fascination with a certain vitality that he saw in the moving image vis-à-vis other types of images such as photography. By reading his film essays in the larger context of his political engagements and his aesthetic theory, the article argues that the contradictions that animated Murayama's “problem with film”—his ambivalent attachment to the medium—reveal his adherences to the racial logics of the Japanese empire and offer a critical perspective on the broader political stakes of cinematic embodiment.
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电影的问题:村山富市的《可见变奏曲
文章探讨了日本前卫艺术家村山富市(1901-1977 年)的电影理论。村山在 20 世纪 20 年代和 30 年代创作了大量电影作品,但却未得到充分研究。虽然他在电影评论、电影理论、电影剧本、甚至导演方面的活动丰富而稳定,但他对电影媒介的看法却十分矛盾。在他看来,电影永远无法完成艺术的政治任务,因为在他看来,电影媒介存在着本体论上的限制:电影媒介本应是无实体的,而且不断展示影像。然而,基于对动态影像相对于其他类型影像(如摄影)的某种生命力的迷恋,他还是不断地回到电影中来。文章从村山的政治参与和美学理论的大背景来解读他的电影随笔,认为村山的 "电影问题"--他对电影媒介的矛盾依恋--揭示了他对日本帝国种族逻辑的坚持,并为电影体现的更广泛的政治利害关系提供了一个批判性视角。
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来源期刊
ARTMargins
ARTMargins ART-
CiteScore
0.10
自引率
0.00%
发文量
16
期刊介绍: ARTMargins publishes scholarly articles and essays about contemporary art, media, architecture, and critical theory. ARTMargins studies art practices and visual culture in the emerging global margins, from North Africa and the Middle East to the Americas, Eastern and Western Europe, Asia and Australasia. The journal acts as a forum for scholars, theoreticians, and critics from a variety of disciplines who are interested in art and politics in transitional countries and regions; postsocialism and neo-liberalism; postmodernism and postcolonialism, and their critiques; and the problem of global art and global art history and its methodologies.
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