Disclosing Domestic Violence to Survivors’ Churches: Experiences of Survivors

IF 0.8 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pastoral Psychology Pub Date : 2024-07-11 DOI:10.1007/s11089-024-01155-6
Geneece Goertzen, Gaynor Yancey, Robin K. Rogers
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Abstract

This article discusses the experiences of 12 survivors of domestic violence, 9 women and 3 men, regarding how their congregations responded and how that affected their views of God. These qualitative interviews were part of a larger mixed-methods study on domestic violence and the church that sought to provide further insight into the intersection of faith, domestic violence, and church response. Domestic violence occurs in religious families, just as it does in the general population. In these cases, the victims of abuse often first reach out to their pastors or clergy members for assistance. Using transcendental phenomenology, the authors sought to understand the survivors’ experiences in disclosing abuse to their faith communities. The findings show that despite numerous painful experiences with the church, the survivors’ faith and views of God largely stayed intact. Further domestic violence education, connection to resources, and attention to congregational policies and practices are vital in the faithful response to abuse.

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向幸存者的教会披露家庭暴力:幸存者的经历
本文讨论了 12 名家庭暴力幸存者(9 名女性和 3 名男性)的经历,他们讲述了自己所在的教会是如何做出回应的,以及这对他们的上帝观产生了怎样的影响。这些定性访谈是一项关于家庭暴力和教会的大型混合方法研究的一部分,该研究旨在进一步深入了解信仰、家庭暴力和教会应对措施之间的交集。家庭暴力发生在宗教家庭中,就像发生在普通家庭中一样。在这种情况下,受虐者往往首先向他们的牧师或神职人员求助。作者采用超越现象学的方法,试图了解幸存者向其信仰团体揭露虐待行为的经历。研究结果表明,尽管幸存者在教会中经历了许多痛苦的经历,但他们的信仰和对上帝的看法在很大程度上保持不变。进一步的家庭暴力教育、与资源的联系以及对教会政策和做法的关注对于忠实地应对虐待至关重要。
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来源期刊
CiteScore
1.40
自引率
25.00%
发文量
55
期刊介绍: Pastoral Psychology, founded in 1950, is one of the most well-established and respected journals in the field of psychology and religion/spirituality. Pastoral Psychology is an international forum that publishes scholarly, peer-reviewed original articles that address varied aspects of religion and spirituality from physical, human science, and interfaith perspectives. Historically, the word “pastoral” has referred to the care of individuals, families, and communities. Today, we additionally consider “pastoral” in terms of lived experience as it relates to embodiment, the social-political, economic, spiritual, and environmental dimensions of life. All theoretical perspectives are welcome, as Pastoral Psychology regularly publishes articles from a variety of schools of thought, including, but not limited to, psychoanalytic and other dynamic psychologies, cognitive psychologies, experimental and empirical psychologies, humanistic psychology, transpersonal psychology, and cultural psychology. Insights from existential perspectives, intersectional theories, philosophical and theological theories, gender and queer studies, sociology, anthropology, public mental health, and cultural and empirical studies are welcome. Theoretical contributions that have direct or indirect relevance for practice, broadly construed, are especially desirable, as our intended audience includes not only academics and scholars in religion and science, but also religious and spiritual leaders, as well as caregivers, chaplains, social workers, counselors/therapists, clinical psychologists, psychiatrists, and persons interested in matters of religion/spirituality and psychology. Pastoral Psychology welcomes scholarship and reflection from all religious and spiritual traditions. In addition to scholarly research papers, the journal welcomes thoughtful essays on a wide range of issues and various genres of writing, including book reviews and film reviews. The community of scholars represented in its pages has demonstrated that the life challenges the journal seeks to address are universally shared, yet also reflect individual social, cultural, and religious locations. The journal, therefore, welcomes submissions from scholars from around the world.
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