{"title":"Aristotle's tyche (τύχη) and contemporary debates about luck","authors":"Louis Groarke","doi":"10.1111/meta.12699","DOIUrl":null,"url":null,"abstract":"<p>This paper proposes an interpretation of Aristotle's understanding of tyche (τύχη), a Greek term that can be alternatively translated as luck, fortune, or fate. The paper disentangles various threads of argument in the primary sources to argue for a realist understanding of what we moderns call “luck.” In short, it contends that Aristotle's account of these issues is mostly correct and merits close attention when canvassing recent philosophical debates about luckology. Aristotle argues that science pertains to the general rule; it is not about the particular. Particular events have contingent content that exceeds the scope of science. Even if we could predict all future events with ultimate accuracy, we would still be left wondering why good or bad things happen to specific people. Although luck is not a scientific category, it has an existential reality that leaves momentous events open to metaphysical and even religious interpretation.</p>","PeriodicalId":46874,"journal":{"name":"METAPHILOSOPHY","volume":"55 3","pages":"401-414"},"PeriodicalIF":0.4000,"publicationDate":"2024-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/meta.12699","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"METAPHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/meta.12699","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
This paper proposes an interpretation of Aristotle's understanding of tyche (τύχη), a Greek term that can be alternatively translated as luck, fortune, or fate. The paper disentangles various threads of argument in the primary sources to argue for a realist understanding of what we moderns call “luck.” In short, it contends that Aristotle's account of these issues is mostly correct and merits close attention when canvassing recent philosophical debates about luckology. Aristotle argues that science pertains to the general rule; it is not about the particular. Particular events have contingent content that exceeds the scope of science. Even if we could predict all future events with ultimate accuracy, we would still be left wondering why good or bad things happen to specific people. Although luck is not a scientific category, it has an existential reality that leaves momentous events open to metaphysical and even religious interpretation.
期刊介绍:
Metaphilosophy publishes articles and reviews books stressing considerations about philosophy and particular schools, methods, or fields of philosophy. The intended scope is very broad: no method, field, or school is excluded.