Configuration of Man’s Position within Patriarchal Structure in Nepalese Society

M. D. Uprety
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Abstract

Patriarchy is a powerful philosophy and structure of male domination and supremacy. It is not new, nor is the recognition of women’s demoralized existence well-established patriarchal system and it embraces that there is an inferior position of women since historical period. Patriarchy is a social system in which men use, abuse, control, oppress and exploit women. The concept of patriarchy highlights the interconnection of different aspects of gender discrimination and women are often underprivileged in many areas of social existence. Theories and philosophies of patriarchy explore the division of interests between most men and women formed by the social system of gender perceptions, practices and relationships. Gender is a relationship of power and inequality and not merely of variation. There are various supplementary expressions that have extremely related meaning to patriarchy. These incorporate gender command, gender arrange, gender display and sex-gender formulation. They are comparable in pointing to the powerful interconnection of various sphere of influence of gender discrimination. Analyses of patriarchy differ as to whether men's position as head of the household and family or society or state entity is recognized as the key to their potentiality to rule and oppress, or whether the institutional features of men's supremacy are pictured and imagined. In this context, this study provides an analysis of the understanding and accepting of man's position within existing patriarchal structure in Nepalese societies inside the background of gender standpoints and different educational status. It also tries to explore the common judgments and ruling ideologies on patriarchy and its practices and social insights of gender relationships.
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尼泊尔社会中男子在父权制结构中的地位配置
父权制是一种强大的男性统治和男性至上的哲学和结构。父权制并不是新事物,承认妇女的不道德存在也不是行之有效的父权制,它包含了自历史时期以来妇女所处的低下地位。父权制是男性利用、虐待、控制、压迫和剥削女性的一种社会制度。父权制的概念突出了性别歧视不同方面的相互联系,妇女在社会生存的许多领域往往处于弱势地位。父权制的理论和哲学探讨了由性别观念、习俗和关系的社会体系所形成的大多数男女之间的利益划分。性别是一种权力和不平等的关系,而不仅仅是一种差异。与父权制极为相关的还有各种补充表述。这些表述包括性别命令、性别安排、性别展示和性别表述。它们在指出性别歧视的各个影响领域之间的强大联系方面具有可比性。对父权制的分析存在差异,即男性作为户主、一家之主、社会或国家实体的地位是否被认为是其统治和压迫潜力的关键,或者男性至上的制度特征是否被描绘和想象出来。在这种情况下,本研究分析了在尼泊尔社会中,在性别观点和不同教育地位的背景下,人们对男子在现有父权制结构中的地位的理解和接受程度。本研究还试图探讨对父权制及其做法的共同判断和统治意识形态,以及对两性关系的社会见解。
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