An Examination of Talal Asad's Thought in Anthropological Studies on the Islamic Community of the Sasak Tribe of Lombok

Ramadanita Sari, Ita Rodiah, Ahmad Fauzi, Lalu Pradipta Jaya Bahari
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Abstract

The island of Lombok is inhabited by the Sasak tribe with the majority of the people being Muslim. This island is located in the small Sunda range in the central region of Indonesia. The Sasak tribe as the original inhabitants of the island of Lombok, which is also nicknamed the island of a thousand mosques, has a variety of unique religious traditions and rituals that we can only find on the island of Lombok. so many traditions in Lombok itself are still closely related to Islam. As well as the maulidan tradition, Lebaran ketupat, and several other traditions. Discussions related to Islamic tradition have been studied by many figures in the world, one of which is Talal Asad. It should also be noted that Talal Asad has criticized the textualization of social life, his work has shifted analysis through behavioral interpretation and towards an investigation into the relationship of practice with what he calls "discursive tradition." Asad introduced this concept in his intervention into Islamic anthropology but also linked it to several fields (anthropology, religious studies, postcolonial studies, critical theory) concerned with ethics and religion in modernity. Through this article, the author would like to invite readers to jointly understand the context of Islamic anthropology based on customs, traditions, and the writings of figures such as Talal Asad. This article is expected to be able to provide education to the public regarding Islam on the island of Lombok, then the history of Islam on the island of Lombok, customs, traditions, and its review based on Talal Asad's anthropology.
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龙目岛萨萨克部落伊斯兰社区人类学研究中对塔拉勒-阿萨德思想的审视
龙目岛上居住着萨萨克(Sasak)部落,大多数人信奉伊斯兰教。该岛位于印度尼西亚中部的小巽他群岛。萨萨克部落是龙目岛的原住民,龙目岛也被称为 "千座清真寺之岛",萨萨克部落有各种独特的宗教传统和仪式,这些传统和仪式只有在龙目岛上才能找到。如毛利丹传统、Lebaran ketupat 和其他一些传统。世界上有许多人都对与伊斯兰传统有关的讨论进行过研究,塔拉勒-阿萨德就是其中之一。还应指出的是,塔拉勒-阿萨德批评了将社会生活文本化的做法,他的研究工作已从行为解释转向分析实践与他所称的 "话语传统 "之间的关系。阿萨德在介入伊斯兰人类学时引入了这一概念,同时也将其与关注现代性伦理和宗教的多个领域(人类学、宗教研究、后殖民研究、批判理论)联系起来。通过这篇文章,作者希望邀请读者根据习俗、传统和塔拉勒-阿萨德等人的著作来共同理解伊斯兰人类学的背景。本文希望能够向公众提供有关龙目岛伊斯兰教的教育,然后介绍龙目岛伊斯兰教的历史、习俗、传统及其基于塔拉勒-阿萨德人类学的回顾。
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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