Pub Date : 2024-07-03DOI: 10.18326/ijims.v14i1.31-61
Mariati Purba, Deni Hadiana, M. A. Darraz, Sri Hendrawati, Muhammad Irfan Helmy, Suaib Tahir, Abdul Malik, Buku Novrika, Panduan Pencegahan, Radikalisme Di, Lingkungan Kerja, Bumn Dan Perusahaan, Swasta
This research aims to explore school efforts to enhance resilience against intolerance through school policies. The study builds upon a survey conducted by previous researchers, which revealed that intolerant thoughts, attitudes, and behaviors have influenced Generation Z Muslim students in high schools. This research employs a qualitative method by conducting an in-depth and comprehensive analysis of the phenomena and the meaning of events, social dynamics, attitudes, beliefs, and perceptions of individuals or groups closely related to intolerance in high schools. The phenomena are examined through interviews, observations, and focus group discussions (FGD). The research findings conclude that schools have implemented various measures to enhance the resilience of the school community members through both internal and external policies. These include school policies and vision, curriculum quality and teaching, leadership and management, culture, student activities, and collaboration with external parties, including the facilitation of extracurricular activities. The research provides recommendations for more comprehensive efforts by developing a model of school policy insertion, both internal and external, that emphasizes tolerance values and prevents violence in schools. Keywords: Intolerance, Violence, School Prevention, Z-generation
本研究旨在探讨学校如何通过学校政策来提高学生抵御不宽容的能力。之前的研究人员进行的一项调查显示，不宽容的思想、态度和行为已经影响到了在高中就读的 Z 世代穆斯林学生，本研究就是在这项调查的基础上开展的。本研究采用定性方法，对与高中不宽容现象密切相关的个人或群体的现象和事件意义、社会动态、态度、信仰和看法进行了深入全面的分析。通过访谈、观察和焦点小组讨论（FGD）对这些现象进行了研究。研究结果得出结论，学校通过内部和外部政策实施了各种措施，以提高学校社区成员的抗逆能力。这些措施包括学校政策和愿景、课程质量和教学、领导和管理、文化、学生活动以及与外界的合作，包括促进课外活动。研究建议通过制定学校内部和外部政策插入模式，强调宽容价值观，预防校园暴力，从而做出更全面的努力。 关键词不宽容、暴力、学校预防、Z 世代
{"title":"Preventing Intolerant Understandings, Attitudes, and Behaviors Among Generation Z Muslims in Public and Islamic Schools","authors":"Mariati Purba, Deni Hadiana, M. A. Darraz, Sri Hendrawati, Muhammad Irfan Helmy, Suaib Tahir, Abdul Malik, Buku Novrika, Panduan Pencegahan, Radikalisme Di, Lingkungan Kerja, Bumn Dan Perusahaan, Swasta","doi":"10.18326/ijims.v14i1.31-61","DOIUrl":"https://doi.org/10.18326/ijims.v14i1.31-61","url":null,"abstract":"This research aims to explore school efforts to enhance resilience against intolerance through school policies. The study builds upon a survey conducted by previous researchers, which revealed that intolerant thoughts, attitudes, and behaviors have influenced Generation Z Muslim students in high schools. This research employs a qualitative method by conducting an in-depth and comprehensive analysis of the phenomena and the meaning of events, social dynamics, attitudes, beliefs, and perceptions of individuals or groups closely related to intolerance in high schools. The phenomena are examined through interviews, observations, and focus group discussions (FGD). The research findings conclude that schools have implemented various measures to enhance the resilience of the school community members through both internal and external policies. These include school policies and vision, curriculum quality and teaching, leadership and management, culture, student activities, and collaboration with external parties, including the facilitation of extracurricular activities. The research provides recommendations for more comprehensive efforts by developing a model of school policy insertion, both internal and external, that emphasizes tolerance values and prevents violence in schools. \u0000 \u0000Keywords: Intolerance, Violence, School Prevention, Z-generation","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" 11","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141680825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.18326/ijims.v14i1.145-176
Faozan Amar, Bambang Purwoko, Mombang Sihite
This study aims to determine the factors that influence the increase in zakat collection and institutional reputation at the Muhammadiyah Zakat Infaq and Shadaqah Institution (LAZISMU). The variables studied are Digital Fundraising, Organizational Capability, Religiosity as independent variables. Increased collection as the dependent variable and institutional reputation as the mediating variable. The sample used was 249 respondents from the western, central and eastern Indonesian regions. Data analysis techniques using Structural Equation Model (SEM) techniques with the help of Smart PLS 4 statistical tools. The results showed that digital fundraising, organizational capabilities have a positive and significant influence on increasing zakat collection and institutional reputation. Religiosity has a positive and significant influence on increasing zakat collection. However, it has no influence on institutional reputation. The mediation results show that institutional reputation mediates the relationship between digital fundraising, organizational capability, religiosity to the increase in zakat collection. The implication of this research is that to obtain the level of trust of muzakki to pay professional zakat, it is necessary to pay attention to good institutional management and adequate personnel support so as to increase the collection of zakat and institutional reputation.
{"title":"Unlocking Success: Factors Influencing Zakat Collection and Reputation at Zakat Institution","authors":"Faozan Amar, Bambang Purwoko, Mombang Sihite","doi":"10.18326/ijims.v14i1.145-176","DOIUrl":"https://doi.org/10.18326/ijims.v14i1.145-176","url":null,"abstract":"This study aims to determine the factors that influence the increase in zakat collection and institutional reputation at the Muhammadiyah Zakat Infaq and Shadaqah Institution (LAZISMU). The variables studied are Digital Fundraising, Organizational Capability, Religiosity as independent variables. Increased collection as the dependent variable and institutional reputation as the mediating variable. The sample used was 249 respondents from the western, central and eastern Indonesian regions. Data analysis techniques using Structural Equation Model (SEM) techniques with the help of Smart PLS 4 statistical tools. The results showed that digital fundraising, organizational capabilities have a positive and significant influence on increasing zakat collection and institutional reputation. Religiosity has a positive and significant influence on increasing zakat collection. However, it has no influence on institutional reputation. The mediation results show that institutional reputation mediates the relationship between digital fundraising, organizational capability, religiosity to the increase in zakat collection. The implication of this research is that to obtain the level of trust of muzakki to pay professional zakat, it is necessary to pay attention to good institutional management and adequate personnel support so as to increase the collection of zakat and institutional reputation.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" 38","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141681017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.18326/ijims.v14i1.177-202
Zulifan Rasam, Muhammad Luthfi Zuhdi, Shobichatul Aminah
The increasing number of Muslim populations in the world has led to the development of the halal industry in both Muslim-majority countries and Muslim-minority countries. Japan is one of the non- Muslim majority countries that is actively developing the halal industry to meet the needs of Muslims both domestically and for export purposes. This research discusses the problems faced by Japan in meeting the needs of halal products for Muslims in Japan. Japan is experiencing problems related to halal standardization because the halal standards applied in Japan are halal standards from several Muslim-majority countries such as Indonesia, Malaysia and the United Arab Emirates. This study uses qualitative research methods through observation, in-depth interviews and FGD to explore the problems encountered in determining halal standards in Japan. This study found that the implementation of halal standards of Muslim majority countries to Muslim minority countries raises complex problems. For this reason, fiqh aqalliyah, which takes into consideration the geographical, social and cultural conditions of the community, can be a legal alternative for determining product halalness or halal standard in Muslim minority countries. Keywords: Halal Standardisation, Japan, Muslim Minority Country, fiqh aqalliyat
{"title":"Fiqh Aqalliyah as a Legal alternative to Halal Standardization in Japan as a non-Majority Muslim Country","authors":"Zulifan Rasam, Muhammad Luthfi Zuhdi, Shobichatul Aminah","doi":"10.18326/ijims.v14i1.177-202","DOIUrl":"https://doi.org/10.18326/ijims.v14i1.177-202","url":null,"abstract":"The increasing number of Muslim populations in the world has led to the development of the halal industry in both Muslim-majority countries and Muslim-minority countries. Japan is one of the non- Muslim majority countries that is actively developing the halal industry to meet the needs of Muslims both domestically and for export purposes. This research discusses the problems faced by Japan in meeting the needs of halal products for Muslims in Japan. Japan is experiencing problems related to halal standardization because the halal standards applied in Japan are halal standards from several Muslim-majority countries such as Indonesia, Malaysia and the United Arab Emirates. This study uses qualitative research methods through observation, in-depth interviews and FGD to explore the problems encountered in determining halal standards in Japan. This study found that the implementation of halal standards of Muslim majority countries to Muslim minority countries raises complex problems. For this reason, fiqh aqalliyah, which takes into consideration the geographical, social and cultural conditions of the community, can be a legal alternative for determining product halalness or halal standard in Muslim minority countries. \u0000Keywords: Halal Standardisation, Japan, Muslim Minority Country, fiqh aqalliyat \u0000 ","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"47 s162","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141682123","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.18326/ijims.v14i1.91-116
Bukhori Abdul Shomad, A. Mujahidin, Ahmad Choirul Rofiq
Indonesian Islamic social organizations not only function as religious organizations but they serve as interest groups as well. Islamic social organizations are often faced with a dilemma of engaging in practical political matters or otherwise. This study analyzes thoughts and practices relating to the relationship between Islamic social organizations and the state. Study data were mined from Hamka’s thoughts in his seminal work Tafsir al-Azhar and historical documents of Muhammadiyah and the Indonesian Ulema Council (Majelis Ulama Indonesia – MUI) during the early period of the New Order, i.e., 1970-1980. The research questions posed in this study refer to how did Hamka interpret Qur’anic verses containing messages regarding the relationship between society and state and what are their implications on the practices of Indonesian Islamic social organizations in their relational dynamics with the state. Study results indicate that Hamka’s thoughts in Tafsir al-Azhar consider syura (deliberation) as a determinant in the relationship between society and state, and distinction between state and religious authority. The implications that Hamka’s thoughts had on the standpoint of Muhammadiyah as an Islamic social organization was its ability to separate itself from its political party affiliation. Muhammadiyah until 1960s was a special member of the Masyumi party. Following its separation with the Masyumi party, Muhammadiyah became an independent non-government civil institution that is critical of the state. As a civil institution, Muhammadiyah succeeded in playing its role as a civil society organization (CSO) and keeping the political regime to develop into an authoritarian and repressive state.
{"title":"Implications of Hamka’s thoughts in tafsir al-Azhar on the standpoint of Islamic social organizations in preventing authoritarianism in Indonesia","authors":"Bukhori Abdul Shomad, A. Mujahidin, Ahmad Choirul Rofiq","doi":"10.18326/ijims.v14i1.91-116","DOIUrl":"https://doi.org/10.18326/ijims.v14i1.91-116","url":null,"abstract":"Indonesian Islamic social organizations not only function as religious organizations but they serve as interest groups as well. Islamic social organizations are often faced with a dilemma of engaging in practical political matters or otherwise. This study analyzes thoughts and practices relating to the relationship between Islamic social organizations and the state. Study data were mined from Hamka’s thoughts in his seminal work Tafsir al-Azhar and historical documents of Muhammadiyah and the Indonesian Ulema Council (Majelis Ulama Indonesia – MUI) during the early period of the New Order, i.e., 1970-1980. The research questions posed in this study refer to how did Hamka interpret Qur’anic verses containing messages regarding the relationship between society and state and what are their implications on the practices of Indonesian Islamic social organizations in their relational dynamics with the state. Study results indicate that Hamka’s thoughts in Tafsir al-Azhar consider syura (deliberation) as a determinant in the relationship between society and state, and distinction between state and religious authority. The implications that Hamka’s thoughts had on the standpoint of Muhammadiyah as an Islamic social organization was its ability to separate itself from its political party affiliation. Muhammadiyah until 1960s was a special member of the Masyumi party. Following its separation with the Masyumi party, Muhammadiyah became an independent non-government civil institution that is critical of the state. As a civil institution, Muhammadiyah succeeded in playing its role as a civil society organization (CSO) and keeping the political regime to develop into an authoritarian and repressive state. ","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"95 1s1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141683842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.18326/ijims.v14i1.63-89
Fajar Riza Ul Haq, Agus Heruanto Hadna, Muhadjir M. Darwin, Hakimul Ikhwan
Abstract This study aims to map the dynamics of Muhammadiyah DKI Jakarta members’ responses to the handling Covid-19 policies and seek explanations of variations in responses from the perspective of political partisanship as a determining factor in the process of evaluating citizens against government policies. Qualitative method is used revealing factors influencing the emergence of different responses to three pandemic management policies: mobility restrictions, 3M campaigns (wearing masks, washing hands, keeping distance), and vaccinations. There are two findings of this research. First, the implementation of the Covid-19 policy has given rise to two clusters of responses among Muhammadiyah DKI Jakarta members, namely Affirmation (fully accepting) and Hesitancy, an attitude of doubt that gives rise to negotiation (selective acceptance), and resistance (complete rejection). Second, these variations in response represent the process of contestation of several factors in responding to pandemic policy against the background of political polarization of the leadership of the Governor of DKI (Anies Baswedan) and the Central Government (President Jokowi), namely political trust and distrust, knowledge construction, and political partisanship. Two study recommendations: first, the need for political partisanship and policy synchronization between the central and provincial governments in responding to non-natural disaster issues which demand alertness and innovation from policy makers. Second, the need for the government’s cultural sensitivity appointing the implementation of its policies to not widen polarization and provoke sentiments of political partisanship in society. Kajian ini bertujuan memetakan dinamika respons anggota Muhammadiyah DKI Jakarta terhadap kebijakan penanganan Covid-19 dan mencari penjelasan atas kemunculan variasi respons dalam perspektif keberpihakan politik yang menjadi faktor determinan dalam proses evaluasi warga negara terhadap kebijakan pemerintah. Penelitian ini menggunakan metode kualitatif untuk mengungkap faktor-faktor yang mempengaruhi kemunculan respons yang berbeda terhadap tiga kebijakan penanganan pandemi, yaitu pembatasan mobilitas, kampanye 3M (memakai masker, mencuci tangan, dan menjaga jarak), dan vaksinasi. Ada dua temuan penelitian ini. Pertama, implementasi kebijakan Covid-19 telah memunculkan dua klaster respons di kalangan anggota Muhammadiyah DKI Jakarta, yaitu Afirmasi (menerima sepenuhnya) dan Hesitansi, yaitu sikap keraguan yang melahirkan negosiasi (menerima secara selektif), dan resistensi (menolak sepenuhnya). Kedua, variasi respons tersebut merepresentasikan proses kontestasi beberapa faktor dalam menyikapi kebijakan pandemi dengan latar belakang polarisasi politik kepemimpinan Gubernur DKI (Anies Baswedan) dan Pemerintah Pusat (Presiden Jokowi), yakni kepercayaan dan ketidakpercayaan politik, konstruksi pengetahuan, dan keberpihakan politik. Kajian ini merekomendasikan dua hal. Pertama, per
摘要 本研究旨在绘制 Muhammadiyah DKI Jakarta 成员对处理 Covid-19 政策的反应动态图，并从政治党派作为评估公民反对政府政策过程中的决定性因素的角度，寻求对反应差异的解释。研究采用定性方法，揭示了影响对三种流行病管理政策（限制流动、3M 宣传（戴口罩、洗手、保持距离）和接种疫苗）做出不同反应的因素。这项研究有两个发现。首先，"Covid-19 "政策的实施在雅加达 Muhammadiyah DKI 成员中引起了两类反应，即肯定（完全接受）和犹豫（一种怀疑态度，引起协商（选择性接受）和抵制（完全拒绝））。其次，在 DKI 总督（Aies Baswedan）和中央政府（佐科威总统）领导层政治两极分化的背景下，这些反应的变化代表了在应对大流行病政策时几个因素的竞争过程，即政治信任和不信任、知识建构和政治党派性。两项研究建议：第一，在应对非自然灾害问题时，中央政府和省政府之间需要政治党派和政策同步，这需要决策者保持警惕和创新。第二，政府在任命政策执行者时需要有文化敏感性，以免扩大两极分化和激起社会上的政治党派情绪。 本研究旨在绘制雅加达 Muhammadiyah DKI 会员对 Covid-19 处理政策的反应动态图，并从政治党派的角度寻找反应差异出现的原因，因为政治党派是公民评价政府政策过程中的一个决定性因素。本研究采用定性方法揭示了影响对三种大流行病处理政策（即行动限制、3M 宣传（戴口罩、洗手和保持距离）和接种疫苗）出现不同反应的因素。这项研究有两个发现。首先，"Covid-19 "政策的实施在雅加达 Muhammadiyah DKI 成员中产生了两类反应，即肯定（完全接受）和犹豫，犹豫是一种怀疑态度，会产生协商（有选择地接受）和抵制（完全拒绝）。其次，在 DKI 省长（阿妮丝-巴斯韦丹）和中央政府（佐科威总统）领导层政治两极化的背景下，反应的差异代表了应对大流行病政策的几个因素的竞争过程，即政治信任与不信任、知识建构和政治结盟。本研究提出了两点建议。首先，中央政府和省政府在应对非自然灾害问题时需要保持政治一致和政策同步，这就要求政策制定者具有灵活性和创新性。其次，政府在任命政策执行者时需要有文化敏感性，以免扩大两极分化，激起社会上的政治党派情绪。关键词Covid-19 政策；政治党派；穆罕默迪亚
{"title":"Dynamics of Covid-19 Policy Implementation in DKI Jakarta","authors":"Fajar Riza Ul Haq, Agus Heruanto Hadna, Muhadjir M. Darwin, Hakimul Ikhwan","doi":"10.18326/ijims.v14i1.63-89","DOIUrl":"https://doi.org/10.18326/ijims.v14i1.63-89","url":null,"abstract":"Abstract \u0000This study aims to map the dynamics of Muhammadiyah DKI Jakarta members’ responses to the handling Covid-19 policies and seek explanations of variations in responses from the perspective of political partisanship as a determining factor in the process of evaluating citizens against government policies. Qualitative method is used revealing factors influencing the emergence of different responses to three pandemic management policies: mobility restrictions, 3M campaigns (wearing masks, washing hands, keeping distance), and vaccinations. There are two findings of this research. First, the implementation of the Covid-19 policy has given rise to two clusters of responses among Muhammadiyah DKI Jakarta members, namely Affirmation (fully accepting) and Hesitancy, an attitude of doubt that gives rise to negotiation (selective acceptance), and resistance (complete rejection). Second, these variations in response represent the process of contestation of several factors in responding to pandemic policy against the background of political polarization of the leadership of the Governor of DKI (Anies Baswedan) and the Central Government (President Jokowi), namely political trust and distrust, knowledge construction, and political partisanship. Two study recommendations: first, the need for political partisanship and policy synchronization between the central and provincial governments in responding to non-natural disaster issues which demand alertness and innovation from policy makers. Second, the need for the government’s cultural sensitivity appointing the implementation of its policies to not widen polarization and provoke sentiments of political partisanship in society. \u0000 \u0000Kajian ini bertujuan memetakan dinamika respons anggota Muhammadiyah DKI Jakarta terhadap kebijakan penanganan Covid-19 dan mencari penjelasan atas kemunculan variasi respons dalam perspektif keberpihakan politik yang menjadi faktor determinan dalam proses evaluasi warga negara terhadap kebijakan pemerintah. Penelitian ini menggunakan metode kualitatif untuk mengungkap faktor-faktor yang mempengaruhi kemunculan respons yang berbeda terhadap tiga kebijakan penanganan pandemi, yaitu pembatasan mobilitas, kampanye 3M (memakai masker, mencuci tangan, dan menjaga jarak), dan vaksinasi. Ada dua temuan penelitian ini. Pertama, implementasi kebijakan Covid-19 telah memunculkan dua klaster respons di kalangan anggota Muhammadiyah DKI Jakarta, yaitu Afirmasi (menerima sepenuhnya) dan Hesitansi, yaitu sikap keraguan yang melahirkan negosiasi (menerima secara selektif), dan resistensi (menolak sepenuhnya). Kedua, variasi respons tersebut merepresentasikan proses kontestasi beberapa faktor dalam menyikapi kebijakan pandemi dengan latar belakang polarisasi politik kepemimpinan Gubernur DKI (Anies Baswedan) dan Pemerintah Pusat (Presiden Jokowi), yakni kepercayaan dan ketidakpercayaan politik, konstruksi pengetahuan, dan keberpihakan politik. Kajian ini merekomendasikan dua hal. Pertama, per","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" 4","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141680892","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.18326/ijims.v14i1.1-30
Achmad Zuhdi Dh, I. Said
The formulation of azan (call to prayer) has been the subject of endless contestation between Shia and Sunni Muslims. It covers the issue of its authentic origin, phrase variations, and underlying arguments. It said that the debate is based not only on legal considerations but also on the perceived historical background with regard to the origins of the call to prayer and the theological implications regarding sahih hadith as an authoritative Islamic reference. The article offers theoretical significance for understanding sectarian discourse and practical insights that go beyond conflict and foster harmony and peace in Shia-Sunni relations by employing a multi-step methodology to investigate the discourse of disagreement in the formulation of adhān phrases within the Shia-Sunni context and its implications for Islamic authority. It begins with establishing a theoretical framework to comprehend sectarian variations, followed by a thorough literature review incorporating scholarly articles, historical records, and religious texts. Building on this, a comparative analysis examines wording and content discrepancies in the adhān between Shia and Sunni traditions. Additionally, the research delves into historical records and manuscripts, tracing the origins of disagreements over the adhān, while a theological analysis explores the religious foundations influencing the variations. The study found that Shia-Sunni debates and tensions over the call to prayer can serve as a scholarly entry point to understanding the differences and root causes between the two. In addition, this article will be an enlightenment to dispel prejudices and tensions among fellow Muslims by acknowledging and appreciating each other's differences.
{"title":"The Shia-Sunni Adhān: A Call to Defending Sectarian Craving for Islamic Authority","authors":"Achmad Zuhdi Dh, I. Said","doi":"10.18326/ijims.v14i1.1-30","DOIUrl":"https://doi.org/10.18326/ijims.v14i1.1-30","url":null,"abstract":"The formulation of azan (call to prayer) has been the subject of endless contestation between Shia and Sunni Muslims. It covers the issue of its authentic origin, phrase variations, and underlying arguments. It said that the debate is based not only on legal considerations but also on the perceived historical background with regard to the origins of the call to prayer and the theological implications regarding sahih hadith as an authoritative Islamic reference. The article offers theoretical significance for understanding sectarian discourse and practical insights that go beyond conflict and foster harmony and peace in Shia-Sunni relations by employing a multi-step methodology to investigate the discourse of disagreement in the formulation of adhān phrases within the Shia-Sunni context and its implications for Islamic authority. It begins with establishing a theoretical framework to comprehend sectarian variations, followed by a thorough literature review incorporating scholarly articles, historical records, and religious texts. Building on this, a comparative analysis examines wording and content discrepancies in the adhān between Shia and Sunni traditions. Additionally, the research delves into historical records and manuscripts, tracing the origins of disagreements over the adhān, while a theological analysis explores the religious foundations influencing the variations. The study found that Shia-Sunni debates and tensions over the call to prayer can serve as a scholarly entry point to understanding the differences and root causes between the two. In addition, this article will be an enlightenment to dispel prejudices and tensions among fellow Muslims by acknowledging and appreciating each other's differences. ","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"132 2","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141682666","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.18326/ijims.v14i1.117-144
Ramadanita Sari, Ita Rodiah, Ahmad Fauzi, Lalu Pradipta Jaya Bahari
The island of Lombok is inhabited by the Sasak tribe with the majority of the people being Muslim. This island is located in the small Sunda range in the central region of Indonesia. The Sasak tribe as the original inhabitants of the island of Lombok, which is also nicknamed the island of a thousand mosques, has a variety of unique religious traditions and rituals that we can only find on the island of Lombok. so many traditions in Lombok itself are still closely related to Islam. As well as the maulidan tradition, Lebaran ketupat, and several other traditions. Discussions related to Islamic tradition have been studied by many figures in the world, one of which is Talal Asad. It should also be noted that Talal Asad has criticized the textualization of social life, his work has shifted analysis through behavioral interpretation and towards an investigation into the relationship of practice with what he calls "discursive tradition." Asad introduced this concept in his intervention into Islamic anthropology but also linked it to several fields (anthropology, religious studies, postcolonial studies, critical theory) concerned with ethics and religion in modernity. Through this article, the author would like to invite readers to jointly understand the context of Islamic anthropology based on customs, traditions, and the writings of figures such as Talal Asad. This article is expected to be able to provide education to the public regarding Islam on the island of Lombok, then the history of Islam on the island of Lombok, customs, traditions, and its review based on Talal Asad's anthropology.
{"title":"An Examination of Talal Asad's Thought in Anthropological Studies on the Islamic Community of the Sasak Tribe of Lombok","authors":"Ramadanita Sari, Ita Rodiah, Ahmad Fauzi, Lalu Pradipta Jaya Bahari","doi":"10.18326/ijims.v14i1.117-144","DOIUrl":"https://doi.org/10.18326/ijims.v14i1.117-144","url":null,"abstract":"The island of Lombok is inhabited by the Sasak tribe with the majority of the people being Muslim. This island is located in the small Sunda range in the central region of Indonesia. The Sasak tribe as the original inhabitants of the island of Lombok, which is also nicknamed the island of a thousand mosques, has a variety of unique religious traditions and rituals that we can only find on the island of Lombok. so many traditions in Lombok itself are still closely related to Islam. As well as the maulidan tradition, Lebaran ketupat, and several other traditions. Discussions related to Islamic tradition have been studied by many figures in the world, one of which is Talal Asad. It should also be noted that Talal Asad has criticized the textualization of social life, his work has shifted analysis through behavioral interpretation and towards an investigation into the relationship of practice with what he calls \"discursive tradition.\" Asad introduced this concept in his intervention into Islamic anthropology but also linked it to several fields (anthropology, religious studies, postcolonial studies, critical theory) concerned with ethics and religion in modernity. Through this article, the author would like to invite readers to jointly understand the context of Islamic anthropology based on customs, traditions, and the writings of figures such as Talal Asad. This article is expected to be able to provide education to the public regarding Islam on the island of Lombok, then the history of Islam on the island of Lombok, customs, traditions, and its review based on Talal Asad's anthropology.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"33 3","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141683397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-31DOI: 10.18326/ijims.v13i2.369-398
Rika Astari
Poligami Asyik Channel is one of the media used by Ustad Awan (UA) to socialize polygamy invitations. The language on this polygamous YouTube uses sensational language. Even though this invitation to polygamy is packaged in sensational language, it is still defeated by personal and interpersonal experiences that are discussed on social media and represented in stories from films and soap operas. This paper aims to map the forms of reception, the factors behind the reception and their impact on public discourse on polygamy law.This research is qualitative and based on primary and secondary data. Primary data was obtained from distributing questionnaires to participants in the Daurah Poligami online training (December 2022) and studies on the Poligami Asyik Channel (from December 1 to December 23, 2022). Data are sorted and classified based on Stuart Hall's reception theory. The stages of data processing started with the reduction of netizens' expressions /receptions in the comments column. The observation of data display is carried out in the form of a summary and synopsis based on reception expression patterns. The analysis follows an interpretation technique that starts with a restatement of the data followed by a description, ends with an interpretation of the dataThe results of the study show that invitations to polygamy using sensational language increase public rejection of polygamy. The public reception is through personal and interpersonal expressions that are discussed on social media and then represented in public entertainment media (soap operas and films). The difference in the reception then becomes a hybrid reception that further dramatizes polygamy law, so that it is not in line with Islamic law.
{"title":"Indonesian Muslim Society's Reception of Sensation Language and Invitation to Polygamy on Social Media","authors":"Rika Astari","doi":"10.18326/ijims.v13i2.369-398","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.369-398","url":null,"abstract":"Poligami Asyik Channel is one of the media used by Ustad Awan (UA) to socialize polygamy invitations. The language on this polygamous YouTube uses sensational language. Even though this invitation to polygamy is packaged in sensational language, it is still defeated by personal and interpersonal experiences that are discussed on social media and represented in stories from films and soap operas. This paper aims to map the forms of reception, the factors behind the reception and their impact on public discourse on polygamy law.This research is qualitative and based on primary and secondary data. Primary data was obtained from distributing questionnaires to participants in the Daurah Poligami online training (December 2022) and studies on the Poligami Asyik Channel (from December 1 to December 23, 2022). Data are sorted and classified based on Stuart Hall's reception theory. The stages of data processing started with the reduction of netizens' expressions /receptions in the comments column. The observation of data display is carried out in the form of a summary and synopsis based on reception expression patterns. The analysis follows an interpretation technique that starts with a restatement of the data followed by a description, ends with an interpretation of the dataThe results of the study show that invitations to polygamy using sensational language increase public rejection of polygamy. The public reception is through personal and interpersonal expressions that are discussed on social media and then represented in public entertainment media (soap operas and films). The difference in the reception then becomes a hybrid reception that further dramatizes polygamy law, so that it is not in line with Islamic law.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"100 24","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139131625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-31DOI: 10.18326/ijims.v13i2.399-426
Ali Maksum, H. Jubba, Irwan Abdullah, Esa Nur Wahyuni, Abdul Rachman Sopyan
This research aims to understand how identity redefinition occurs and what cultural variables result in identity redefinition.The Indonesian government has disbanded several mass organizations throughout the years. To ensure its survival, the group hid among the crowds. Meanwhile, the Islamic Defenders Front (FPI), which the government disbanded in 2020, was renamed the Islamic United Front, and it maintained a milder stance toward the government to survive. Several research has examined the government's rationale for abolishment. However, research on how organizational actors react to their organizations' dissolution is still scarce. The research examined the former Islamic Defenders Front (FPI) members' perceptions of their organization's dissolution by the government in 2020. The study utilized a qualitative research design. The data collection methods included observation, purposeful sampling interviews, and documenting former members' actions and behaviors after the disbandment. The data analysis was performed inductively to ascertain the former FPI members' subjective opinions of the organizational redefinition. The findings indicated that former FPI members reinvented their identity after the government's disbandment as a means of survival by adopting more lenient, accommodating, and inclusive views toward the government and other mass groups. Also, the disintegration of radical religious groups may catalyze a new relationship between radical Islamic organizations and the state.
本研究旨在了解身份重新定义是如何发生的，以及哪些文化变量会导致身份重新定义。印尼政府多年来解散了多个群众组织。为确保生存，该组织隐藏在人群中。与此同时，政府于 2020 年解散的伊斯兰捍卫者阵线（FPI）更名为伊斯兰联合阵线（Islamic United Front），为了生存，该组织对政府采取了较为温和的立场。有几项研究探讨了政府废除该组织的理由。 然而，关于组织行为者如何应对组织解散的研究仍然很少。本研究考察了前伊斯兰捍卫者阵线（FPI）成员对 2020 年政府解散其组织的看法。研究采用了定性研究设计。数据收集方法包括观察、有目的的抽样访谈以及记录前成员在解散后的行动和行为。数据分析采用归纳法，以确定前科特迪瓦人民阵线成员对组织重新定义的主观看法。研究结果表明，前科特迪瓦人民阵线成员在政府解散后重塑了自己的身份，对政府和其他群众团体采取了更加宽松、包容和接纳的观点，以此作为一种生存手段。此外，激进宗教团体的解体可能会催化激进伊斯兰组织与国家之间的新关系。
{"title":"Redefining the islamic defenders front's (FPI) identity after its dissolution by the indonesian government","authors":"Ali Maksum, H. Jubba, Irwan Abdullah, Esa Nur Wahyuni, Abdul Rachman Sopyan","doi":"10.18326/ijims.v13i2.399-426","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.399-426","url":null,"abstract":"This research aims to understand how identity redefinition occurs and what cultural variables result in identity redefinition.The Indonesian government has disbanded several mass organizations throughout the years. To ensure its survival, the group hid among the crowds. Meanwhile, the Islamic Defenders Front (FPI), which the government disbanded in 2020, was renamed the Islamic United Front, and it maintained a milder stance toward the government to survive. Several research has examined the government's rationale for abolishment. However, research on how organizational actors react to their organizations' dissolution is still scarce. The research examined the former Islamic Defenders Front (FPI) members' perceptions of their organization's dissolution by the government in 2020. The study utilized a qualitative research design. The data collection methods included observation, purposeful sampling interviews, and documenting former members' actions and behaviors after the disbandment. The data analysis was performed inductively to ascertain the former FPI members' subjective opinions of the organizational redefinition. The findings indicated that former FPI members reinvented their identity after the government's disbandment as a means of survival by adopting more lenient, accommodating, and inclusive views toward the government and other mass groups. Also, the disintegration of radical religious groups may catalyze a new relationship between radical Islamic organizations and the state.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"37 19","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139131423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research appears to be focused on the growth of urban spiritualism among urban communities in major cities, as indicated by the proliferation of various Muslim congregation groups (majelis pengajian). The study examines four congregation groups in the cities of Yogyakarta and Surakarta: Muslim United and Teras Dakwah in Yogyakarta, Majelis Ar-Raudhah, and Majelis Busytanul Asyiqin in Surakarta. The research aims to understand how these groups disseminate moderate and easily accepted religious knowledge in urban communities and how they respond to the shifting dynamics of urban spirituality. This study argues that there is a shift in religious authority from well-known ustadz and habaib figures who promote popular forms of religious outreach to an increase in religious literacy among urban communities. The findings also reveal the presence of santrinisasi and acts of piety among urban communities as a manifestation of the truth of religious teachings
{"title":"The changing piety and spirituality: a new trend of Islamic Urbanism in Yogyakarta and Surakarta","authors":"Lukis Alam, Benni Setiawan, Meredian Alam, Miftahulhaq Miftahulhaq","doi":"10.18326/ijims.v13i2.227-252","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.227-252","url":null,"abstract":"This research appears to be focused on the growth of urban spiritualism among urban communities in major cities, as indicated by the proliferation of various Muslim congregation groups (majelis pengajian). The study examines four congregation groups in the cities of Yogyakarta and Surakarta: Muslim United and Teras Dakwah in Yogyakarta, Majelis Ar-Raudhah, and Majelis Busytanul Asyiqin in Surakarta. The research aims to understand how these groups disseminate moderate and easily accepted religious knowledge in urban communities and how they respond to the shifting dynamics of urban spirituality. This study argues that there is a shift in religious authority from well-known ustadz and habaib figures who promote popular forms of religious outreach to an increase in religious literacy among urban communities. The findings also reveal the presence of santrinisasi and acts of piety among urban communities as a manifestation of the truth of religious teachings","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"79 24","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139132238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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