{"title":"An Indeterminate Conception of Practical Reasoning","authors":"Jorah Dannenberg","doi":"10.1111/ejop.12992","DOIUrl":null,"url":null,"abstract":"This paper makes a case for treating the boundary between what counts as <jats:italic>practical reasoning</jats:italic> and what does not as essentially indeterminate. The idea that there is an “essential indeterminacy in what can be counted as a rational deliberative process” was put forward by Bernard Williams in his well‐known discussion of statements about an agent's reasons for action. But in contrast to the more familiar argument of that paper, the idea has received almost no attention. To understand and defend the idea, I first offer a somewhat novel reconstruction of the more familiar argument against making statements about a person's reasons intended on an “external” interpretation. On my reading, the argument shows how making such statements runs afoul of ideals of <jats:italic>honesty</jats:italic> in our interpersonal dealings. I then argue for countenancing an essential indeterminacy in what counts as practical reasoning, in a manner that involves a re‐application of these same ideals of honesty, albeit at a higher level of abstraction. One advantage of understanding the entire discussion of reasons statements and reasoning along these lines is that it highlights the deeply anti‐rationalistic flavor of Williams' own interest in these topics. Unsurprisingly, Williams' treatment displays a deep affinity with the anti‐rationalistic ethics advanced by Hume. It also turns out to be at cross purposes with the far more rationalistic ethical vision that animates more recent attempts to advance a “Humean Theory of Reasons,” which is sometimes mistakenly seen as following in Williams' and Hume's footsteps.","PeriodicalId":46958,"journal":{"name":"EUROPEAN JOURNAL OF PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2024-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUROPEAN JOURNAL OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/ejop.12992","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
This paper makes a case for treating the boundary between what counts as practical reasoning and what does not as essentially indeterminate. The idea that there is an “essential indeterminacy in what can be counted as a rational deliberative process” was put forward by Bernard Williams in his well‐known discussion of statements about an agent's reasons for action. But in contrast to the more familiar argument of that paper, the idea has received almost no attention. To understand and defend the idea, I first offer a somewhat novel reconstruction of the more familiar argument against making statements about a person's reasons intended on an “external” interpretation. On my reading, the argument shows how making such statements runs afoul of ideals of honesty in our interpersonal dealings. I then argue for countenancing an essential indeterminacy in what counts as practical reasoning, in a manner that involves a re‐application of these same ideals of honesty, albeit at a higher level of abstraction. One advantage of understanding the entire discussion of reasons statements and reasoning along these lines is that it highlights the deeply anti‐rationalistic flavor of Williams' own interest in these topics. Unsurprisingly, Williams' treatment displays a deep affinity with the anti‐rationalistic ethics advanced by Hume. It also turns out to be at cross purposes with the far more rationalistic ethical vision that animates more recent attempts to advance a “Humean Theory of Reasons,” which is sometimes mistakenly seen as following in Williams' and Hume's footsteps.
期刊介绍:
''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''