Religious Practices and Psychological Resilience: Insights from South Sulawesi's Muslim Communities During the Pandemi

Adnan Achiruddin Saleh, Hasbi Marissangan, Suparman Abdullah, Hariyanti Hamid, Sulvinajayanti
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Abstract

Bugis Muslims in South Sulawesi, Indonesia, have faced increased psychological stress due to the pandemic. This research examines the psychological resilience of Muslim parents, the role of family religious practices, and the dynamics of resilience within Muslim communities. Using qualitative research with a case study approach, both primary and secondary data were collected. Participants were Muslim parents with children aged 0-16, selected through purposive sampling. Data were gathered through interviews, observations, and documentation, with validity ensured by source triangulation. Data analysis employed Interpretative Phenomenological Analysis (IPA) as per Smith's guidelines. Findings reveal that Muslim parents' resilience is reflected in their beliefs, family structures, and communication strategies. Religious practices are evident in creating a religious atmosphere, tilawati practice, role modeling, and habituation. These practices enhance commitment, mutual appreciation, spirituality, conflict resolution, and positive behavior. The study's implications span psychological interventions, understanding the religion-mental health link, and culturally informed mental health policies. 
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宗教习俗与心理复原力:南苏拉威西穆斯林社区在潘德米大地震中的启示
印度尼西亚南苏拉威西岛的布吉斯族穆斯林因这一流行病而面临着更大的心理压力。本研究探讨了穆斯林父母的心理复原力、家庭宗教习俗的作用以及穆斯林社区内复原力的动态变化。本研究采用个案研究的定性研究方法,收集了第一手数据和第二手数据。研究对象是有 0-16 岁子女的穆斯林父母,通过目的性抽样选出。通过访谈、观察和文献收集数据,并通过资料来源三角测量确保数据的有效性。根据史密斯的指导原则,数据分析采用了解释性现象学分析法(IPA)。研究结果显示,穆斯林父母的复原力体现在他们的信仰、家庭结构和沟通策略上。宗教实践体现在营造宗教氛围、tilawati 实践、榜样示范和习惯养成等方面。这些做法增强了承诺、相互欣赏、灵性、冲突解决和积极行为。这项研究的意义涵盖心理干预、了解宗教与心理健康的联系以及基于文化背景的心理健康政策。
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