Overcoming Religious Prejudice Among Indonesian Students Through Islamic Education Based on Religious Maturity

Ermis Suryana, Munawar Rahmat, Endis Suryana, Udin Supriadi, Nunuy Nurjanah
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引用次数: 1

Abstract

Religious prejudice adorns socio-religious issues in Indonesia, including on state university campuses. Some Muslim student activists are very aggressive in calling non-Muslims and minority Islamic sects as infidels. Their negative prejudice is that Christians and Hindus are infidels because they have three Gods. The Shi'a are heretical because they prioritize Imam Ali over the Prophet. Ahmadiyah is not Islam because they believe in Mirza Gulam Ahmad as the Prophet. However, their accusations have no reliable basis. Meanwhile, mature and religious students have positive and tolerant attitudes. The research aims to counteract religious prejudice in Muslim students through Islamic education based on religious maturity—a mixed-method research method. The research instrument is an inventory of religious prejudice and religious maturity. The research respondents were 300 Muslim students in Bandung and Palembang. The research results show that the religious maturity approach in Islamic education has effectively prevented religious prejudice in students. Before college, half of the respondents had a prejudice against non-Muslims and minority Islamic schools. But after college, their unfavorable discriminations diminished. They say that among non-Muslims, some believe and deserve to go to heaven. Shi'a and Ahmadiyya are both Muslims. The implication is that Islamic education based on religious maturity needs to be implemented in universities. 
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通过基于宗教成熟度的伊斯兰教育克服印尼学生的宗教偏见
在印度尼西亚,包括在国立大学校园内,宗教偏见充斥着社会宗教问题。一些穆斯林学生活动分子非常激进地称非穆斯林和伊斯兰少数教派为异教徒。他们的负面偏见是,基督徒和印度教徒是异教徒,因为他们有三个神。什叶派是异端,因为他们把伊玛目阿里置于先知之上。艾哈迈德派不是伊斯兰教,因为他们相信米尔扎-古拉姆-艾哈迈德是先知。然而,他们的指责没有可靠的依据。与此同时,成熟和虔诚的学生则持积极和宽容的态度。本研究旨在通过基于宗教成熟度的伊斯兰教育--一种混合方法研究法--来消除穆斯林学生的宗教偏见。研究工具是宗教偏见和宗教成熟度清单。研究对象是万隆和巴伦邦的 300 名穆斯林学生。研究结果表明,伊斯兰教育中的宗教成熟度方法有效地防止了学生的宗教偏见。上大学前,半数受访者对非穆斯林和少数民族伊斯兰学校持有偏见。但上大学后,他们的不利歧视减少了。他们说,在非穆斯林中,有些人相信并应该上天堂。什叶派和艾哈迈迪耶派都是穆斯林。这意味着需要在大学开展基于宗教成熟度的伊斯兰教育。
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