Research on the Inheritance and Development of the Mean Thought

Wenxiao Hu, Xiaoli Duan
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Abstract

The origin of mediocrity is Shangzhong, and Confucius first made a systematic exposition of mediocrity. "Mediocrity" means moderation, reasonableness, impartiality, and equilibrium between two opposing sides of a contradiction, and emphasizes the practicality of mediocrity. Mao Zedong highly valued Confucius's idea of the middle ground, and on the basis of critical inheritance, he gave it a brand new interpretation, firstly, from the perspective of "two fronts", he made a new interpretation of "the middle ground", and secondly, from the social significance of the middle ground, he characterized the eclectic nature of the middle ground. Mao Zedong's interpretation of the "middle ground" can be summarized in two aspects: first, he paid special attention to discovering the practical significance of the idea of the "middle ground," and second, he believed that the idea of the "middle ground" had a dual nature, both in line with the dialectical side and in line with the social significance of the "middle ground". The second is that the idea of "the middle ground" has a dual nature, both in line with the dialectical side and contrary to the dialectical side. The wisdom and charm of traditional philosophy contained in the idea of the "middle ground", as developed by Mao Zedong, has become even more instructive in guiding the practical development of socialism with Chinese characteristics.
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中庸思想的传承与发展研究
中庸源于尚中,孔子最早对中庸进行了系统阐述。"中庸 "是指适度、合理、不偏不倚,是矛盾对立双方的平衡,强调中庸的实用性。毛泽东高度评价孔子的中庸思想,并在批判继承的基础上,对其进行了全新的阐释,一是从 "两条战线 "的角度,对 "中庸 "进行了新的诠释;二是从中庸的社会意义出发,对中庸的折衷性进行了定性。毛泽东对 "中庸 "的阐释可以概括为两个方面:一是特别注重发掘 "中庸 "思想的现实意义,二是认为 "中庸 "思想具有两重性,既符合辩证法的一面,又符合 "中庸 "的社会意义。二是认为 "中庸 "思想具有两重性,既符合辩证法的一面,又违背辩证法的一面。毛泽东提出的 "中庸 "思想所蕴含的传统哲学智慧和魅力,对指导中国特色社会主义实践发展更具有指导意义。
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